scholarly journals O Sagrado está no Todo: Experiências de Praticantes do (Neo)Paganismo como Possibilidade de Encontro Holístico do Ser

2021 ◽  
Vol 27 (1) ◽  
pp. 14-24
Author(s):  
Susan Sanae TSUGAMI ◽  
Luciana SANTOS

This paper aims to understand the experiences of practitioners of Contemporary Paganism and the relationships they have with their spiritual practices, as well as to investigate how they understand and interact with nature and how they perceive themselves as practitioners of a holistic belief. From in-depth interviews with four practitioners of (Neo) Paganism, it is possible to analyze the discourses on spiritual experiences through two categories of analysis: 1. Contemporary Paganism: Worldview and Holistic Practices, and 2. Understanding Totality: Nature, Self and Community. The research made it possible to understand that the relationship between the sacred, nature and the person in (Neo) Paganism is defined by the notion of totality as a reality in which the living beings, the world and the gods are interconnected, and therefore it is understood that the person-world-sacred does not separate. Palavras-chave : Pagan; Religion; Spirituality.

Author(s):  
Mary A Wehmer ◽  
Mary T Quinn Griffin ◽  
Ann H. White ◽  
Joyce J. Fitzpatrick

This exploratory descriptive study of spiritual experiences, well-being, and practices was conducted among 126 nursing students. Participants reported a higher level of spiritual well-being and life scheme than self-efficacy for well-being and life-scheme. Thus, students appeared to view the world and their role in it slightly more positively than their ability to affect their lives and make decisions. The students reported the most frequent spiritual experiences as being thankful for blessings; the next most frequent spiritual experiences having a desire to be close to God, feeling a selfless caring for others, and finding comfort in one’s religion and spirituality. Students used both conventional and unconventional spiritual practices. Further study is necessary to study the relationship among spiritual practices, daily spiritual experiences, and spiritual well-being among nursing students and to evaluate these before and after implementation of specific educational offerings focused on spirituality and spiritual care in nursing.


Author(s):  
AA. Ngurah Anom Kumbara ◽  
AA. Sagung Kartika Dewi

Modernization and globalization have spread the ideology of capitalism and materialistic rationalism throughout the world. It has created transformation not only in the socio-cultural and economic aspects, but also in religion practice. One of the Hindu’s practice phenomenon that prevails nowadays in Denpasar is a certain dynastic lawsuit against shiva-sisya relationship (patron-client), which became a tradition in Hindu’s practice in Bali.The purpose of this study is to understand and explain the background of the shifting in shiva-sisya (patron client) relationship and the implications of this shift within Hindu’s practice or religiosity in Denpasar city. To answer the purpose of this study cultural studies approach was used with qualitative analysis. Techniques for collecting data were through in-depth interviews, observations and analysis of the related documents. This study used theories: Patron-Client by James Scott, Structuration by Giddens and Modernization/social change of Marx. Based on the analysis of the collected data, this study has found that the underlying shift in the relationship of shiva-sisya (patron-client) within Hindu’s practice in Denpasar city was the appearance of the religious power decentralization, the strengthening of the market ideology within Hindu’s practice and structured social relations. The implications of that shift, which happen to be the religion privacy and the emergence of Hindu’s internal friction in religious practice in Denpasar city.


2020 ◽  
Vol 1 (1) ◽  
pp. 17
Author(s):  
Sitti Ramdani ◽  
Juhaepa Juhaepa ◽  
Megawati Asrul Tawulo

This research was conducted in Mowila Village, Mowila District, Konawe Selatan Regency. This research aims to dig deeper about the real form of efforts to improve the social welfare of farmers through pepper business groups. The method used is purposive sampling. The informants in this study involved pepper farmers as members of the Maju Jaya farmer group with 10 informants. Data collection using observation techniques, in-depth interviews, and study of documentation and data analysis was done in a qualitative description. The results of this study indicate that (1) Efforts to Increase Social Welfare of Farmers Through the Merica Business Group, Mowila Village, Mowila District, South Konawe Regency believe: (a) Providing understanding and employment opportunities for disadvantaged people in the world of work. (b) Encouraging and guiding farmers to be able to work together in business in groups. (2) Supporting factors and inhibiting factors of the Mowila Village's advanced pepper business group: (a) Supporting Factors, namely (1) Cooperation (2) Motivation, (3) Being transparent and trusting between related parties. (b) Inhibiting factors, namely (1) Lack of Capital Assistance. (2) limited ingredients to manage pepper. (3) The relationship is not good between members causing boredom that.


2021 ◽  
Vol 13 (3-4) ◽  
pp. 300-324
Author(s):  
Yael Dansac

Abstract This article explores bodily interactions, somatic experiences, and embodiment of New Age and contemporary Paganism practitioners conducting spiritual practices in the megaliths of Carnac in northwest France. Inspired from the sensory ethnography approach and applying a specific methodological framework elaborated for this study, the article argues that participants’ spiritual experiences are constructed using three main elements: somatic experience, somatic imagery, and bodily techniques. Collected data provides understanding of the practitioner’s elaboration of spiritual experience, while also suggesting further inquiries to assess sensory models prevailing in contemporary spiritual practices.


Author(s):  
Elaine Howard Ecklund ◽  
David R. Johnson ◽  
Brandon Vaidyanathan ◽  
Kirstin R.W. Matthews ◽  
Steven W. Lewis ◽  
...  

In order to take an in-depth look at the relationship between science and religion around the world, the authors of this book completed the most comprehensive international study of scientists’ attitudes toward religion ever undertaken, surveying more than twenty thousand scientists and conducting in-depth interviews with over six hundred of them. From this wealth of data, the authors extract the real story of the relationship between science and religion in the lives of scientists around the world. Secularity and Science makes four big claims: There are more religious scientists than we might think. Religion and science sometimes overlap in scientific work. Scientists—even some atheist scientists—see spirituality in science. And finally, the idea that religion and science must conflict is an invention of the West. Throughout the chapters, the book couples nationally representative survey data with captivating stories of individual scientists, whose experiences highlight these important themes in the data. Secularity and Science leaves inaccurate assumptions about science and religion behind, and offers a new, more nuanced understanding of how science and religion interact and how they can be integrated for the common good.


2007 ◽  
Vol 33 (1) ◽  
Author(s):  
Sarah Riordan ◽  
Suki Goodman

The objective of the study is an analysis of the relationship between the work expectations and experiences of graduate engineers during their early career period. It reports on discrepancies in graduates’ expectations of the world of work and the reality of the early career stage. Conclusions include recommendations of how "reality shock" can be managed better by both organisations and individuals. Qualitative data were obtained through in-depth interviews with sixteen participants with less than five years work experience, employed in a large utility organisation in the Western Cape. Results indicate that participants experience significant incongruence between their expectations of work and work experiences.


Humaniora ◽  
2015 ◽  
Vol 6 (1) ◽  
pp. 123
Author(s):  
Andy Gunardi

Modernism today needs a new approachment in action and faith. Mysticism in the past is not sufficient to fulfil the needs today. The ways how to be faithfull through praying, and leaving the world should be transformed. Teilhard de Chardin, even lived in the 19th century, has had tought beyond his era. Today his idea and the way of his mysticism have a place. He wanted to unify all spiritual experiences in the past with modernism which has desire to know more the knowledges about earth. He tried to bring the science in as an effort to know more God and to love Him.His mysticism uses the daily life as a part of praying and a place to meet God. This study was based on a survey of young children and also consulting assistance to two students for 6 months. The method used is qualitative as well as quantitative. Mysticism associated with the dimensions of spiritual and also the dimension outside the spiritual. Mysticism is the driving force of love. Love unites two persons, namely God that exceeds any and all humans. Love relationship could be established both in spirit and the relationship of human with the world. 


Crisis ◽  
2018 ◽  
Vol 39 (6) ◽  
pp. 416-427 ◽  
Author(s):  
Antoon A. Leenaars ◽  
Gudrun Dieserud ◽  
Susanne Wenckstern ◽  
Kari Dyregrov ◽  
David Lester ◽  
...  

Abstract. Background: Theory is the foundation of science; this is true in suicidology. Over decades of studies of suicide notes, Leenaars developed a multidimensional model of suicide, with international (crosscultural) studies and independent verification. Aim: To corroborate Leenaars's theory with a psychological autopsy (PA) study, examining age and sex of the decedent, and survivor's relationship to deceased. Method: A PA study in Norway, with 120 survivors/informants was undertaken. Leenaars' theoretical–conceptual (protocol) analysis was undertaken of the survivors' narratives and in-depth interviews combined. Results: Substantial interjudge reliability was noted (κ = .632). Overall, there was considerable confirmatory evidence of Leenaars's intrapsychic and interpersonal factors in suicide survivors' narratives. Differences were found in the age of the decedent, but not in sex, nor in the survivor's closeness of the relationship. Older deceased people were perceived to exhibit more heightened unbearable intrapsychic pain, associated with the suicide. Conclusion: Leenaars's theory has corroborative verification, through the decedents' suicide notes and the survivors' narratives. However, the multidimensional model needs further testing to develop a better evidence-based way of understanding suicide.


2006 ◽  
pp. 133-146 ◽  
Author(s):  
K. Arystanbekov

Kazakhstan’s economic policy results in 1995-2005 are considered in the article. In particular, the analysis of the relationship between economic growth and some indicators of nation states - population, territory, direct access to the World Ocean, and extraction of crude petroleum - is presented. Basic problems in the sphere of economic policy in Kazakhstan are formulated.


Author(s):  
Emma Simone

Virginia Woolf and Being-in-the-world: A Heideggerian Study explores Woolf’s treatment of the relationship between self and world from a phenomenological-existential perspective. This study presents a timely and compelling interpretation of Virginia Woolf’s textual treatment of the relationship between self and world from the perspective of the philosophy of Martin Heidegger. Drawing on Woolf’s novels, essays, reviews, letters, diary entries, short stories, and memoirs, the book explores the political and the ontological, as the individual’s connection to the world comes to be defined by an involvement and engagement that is always already situated within a particular physical, societal, and historical context. Emma Simone argues that at the heart of what it means to be an individual making his or her way in the world, the perspectives of Woolf and Heidegger are founded upon certain shared concerns, including the sustained critique of Cartesian dualism, particularly the resultant binary oppositions of subject and object, and self and Other; the understanding that the individual is a temporal being; an emphasis upon intersubjective relations insofar as Being-in-the-world is defined by Being-with-Others; and a consistent emphasis upon average everydayness as both determinative and representative of the individual’s relationship to and with the world.


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