scholarly journals Kuźnia charakteru, korzenie świętości – wieś Zuzela, miejsce urodzenia i pierwszych lat życia Kardynała Stefana Wyszyńskiego

2021 ◽  
Vol 69 (4 Zeszyt specjalny) ◽  
pp. 9-27
Author(s):  
Tomasz Rokosz ◽  
Radosław Wileński

The authors focus on the analysis of Stefan Wyszyński’s childhood – the years 1901-1910, spent in the village of Zuzela. They reconstruct the place of his birth and the first years of his life as a unique place in the life of the future Primate of Poland, where he experienced the benefits of having a full family – maternal and paternal love. They influenced his later life choices, so important for the fate of the Church in Poland. In retrospect, Zuzela appears as a kind of lost paradise, especially in the context of his later move to Andrzejewo, where his mother died soon – he was only nine at this time. The article also describes contemporary initiatives undertaken to commemorate the Primate of the Millennium. The sketch uses both published materials and sources developed during the field research. For the purpose of the article, interview were made with Fr. Jerzy Krysztopa, the pastor of Zuzela, and Andrzej Karp, a relative of Wyszyński’s mother.

Author(s):  
Инесса Николаевна Слюнькова

Статья посвящена русскому религиозному искусству второй половины XIX в., вопросам смены художественных формаций от классицизма к историзму и византийскому стилю. Объектом исследования становится творческое наследие вице-президента Императорской Академии художеств князя Г. Г. Гагарина. Предпринята попытка раскрыть его теоретические взгляды на иконографию евангельской темы в украшении храмов, на методы обучения художников, на будущее русского церковного искусства. Рассматриваются авторские проекты Г. Г. Гагарина по убранству и росписям храмов в византийском стиле: Сионский собор в Тбилиси, церковь Мариинского дворца в Санкт-Петербурге, церкви в имении Ореанда в Крыму и селе Сучки на Волге. Часть представленных проектов публикуется впервые. The article is devoted to Russian religious art of the second half of XIX century. It answers some questions of changing artistic formations from classicism to historicism and the Byzantine style. The object of the research is the creative heritage of the vice-president of the Imperial Academy of Arts, Prince G. G. Gagarin. An attempt was made to reveal his theoretical views on the iconography of the gospel theme in decorating churches, on the methods of teaching artists, and on the future of Russian church art. There are some G. G. Gagarin’s projects on church murals in the Byzantine style such as the Zion Cathedral in Tbilisi, the church of the Mariinsky Palace in St. Petersburg, the churches in the Oreanda estate in the Crimea and the village of Suchki on the Volga. Some of the submitted projects are firstly published.


2019 ◽  
Vol 48 (Supplement_3) ◽  
pp. iii17-iii65
Author(s):  
Joanna Orr ◽  
Christine McGarrigle ◽  
Rose Anne Kenny ◽  
Linda Hogan

Abstract Background The previous decades have seen tangible changes in Ireland’s religious landscape. Religion has been investigated as an important factor in wellbeing for many populations, including those aged 65 and over. Women in this age group in particular have higher religiosity while also being more likely to face challenges such as widowhood and demanding caring roles. We explored the ways in which women relate their religious belief, practice and participation to their wellbeing in later life within the Irish context. Methods A qualitative research design was employed. In-depth, semi-structured interviews were conducted with women aged 65 and over (n=11), who self-identified as religious. Women were sampled from church congregations in the North Dublin area. Interviews were recorded and transcribed. Thematic analysis was carried out using NVivo. Women were invited to speak on their lifecourse religious trajectories, relationships, and health, using a flexible interview instrument. Both predetermined and emerging themes were explored. Results Participants were aged 67 to 89, and were Catholic-affiliated (n=10) and Church of Ireland-affiliated (n=1). The participants described a range of religious identities, and these coloured their strategies for facing the changing role of the church in Irish society. Church abuse scandals were discussed unprompted by the majority of participants. Apprehension regarding the future of the church was common, as was concern for the religious identities and practices of younger generations within their families. Nevertheless, the majority of participants outlined ways in which religious practice, in particular, was conducive to their wellbeing. Conclusion Religious feeling, identity and practice was not homogenous in the sample. Feelings of uncertainty around the future were common, and participants employed a range of strategies to cope with these. The study is limited in how generalisation can be made, but provides insight into some of the mechanisms that can link, both positively and negatively, health and religiosity.


2020 ◽  
Vol 1 (1) ◽  
pp. 39-59
Author(s):  
Nuratika Nuratika ◽  
Muhammad Syarif Hasyim ◽  
Hamiyuddin Hamiyuddin

The implementation of adat in the Lauje community is aimed at upholding traditions that have been handed down as a symbol of honor and courtesy of the Lauje people in receiving guests. Then another goal in the implementation of this custom is to prevent the bride and groom's household from negative things that if this custom is not implemented. The purpose of this research is to describe and explain the implementation of the Mopopene’e custom  system in the marriage of the Lauje tribe in the village of Lombok, Tinombo Subdistrict, Parigi Moutong Regency and how the objectives of Islamic law are towards the implementation of the Mopopene’e  custom. This study uses qualitative methods and describes field research. In the technique of collecting data the author uses the method of observation and conduct interviews directly to the informant. The results of the study found that the implementation of the Mopopene'e custom which had been carried out by the Lauje people was a good tradition. As for the community's understanding of the adverse effects that will arise in the future if the custom is not implemented according to the author, it is only a myth that happens to happen and if it is not implemented it does not have any impact in the future because there is no power that exceeds the power of the creator, namely Allah swt.


1998 ◽  
Vol 44 ◽  
pp. 281-296
Author(s):  
Q. Bone ◽  
N. R. Merrett

Norman Bertram Marshall came from a family that had lived for generations in the small village of Great Shelford, near Cambridge, and was born there in a house built by his father (a builder, as his grandfather had been). Freddy (as he was universally known in later life) was the eldest of three boys and one girl. One of his brothers became an entomologist, the other an architect. The family was not well off, particularly after his father had left for the trenches in France with the Cambridgeshire Regiment before Freddy was born. To supplement his mother's income, Freddy worked in the fields after school and in the holidays, leading horses. He entered the church school in the village in 1920, but he was more interested in trying to catch dace and roach than in his schooling and was evidently rather a trial to his teachers. When his Sunday school teacher, Percy Reed, said T command the Devil to leave this place Freddy felt this was aimed at him and got up and left.


2020 ◽  
Vol 33 (4) ◽  
pp. 1480-1485
Author(s):  
Rosalina KUMALAWATI ◽  
◽  
SALAMIAH SALAMIAH ◽  
Astinana YULIARTI ◽  
Karnanto Hendra MURLIAWAN ◽  
...  

Catastrophic climate changes that have a negative impact in various fields including agriculture. The research objective is "Potential Mapping Agricultural Commodities to Mitigation of Food Problem in the Future". The research method is quantitative and qualitative. Methods of data collection using field research and literature. The population and the sample is a land unit and village units. Land units determine the suitability of land. The village unit collects socio economic data. The analysis technique used Location Question, Shift Share, Focus Group Discussion and spatial analysis. Spatial analysis using Arc GIS. The findings can be used to mitigate future food problems and analyze policies. The results showed rice plants has S1 class (Very Suitable). Corn, chili, orange and banana land suitability S2 (Suitable), onion is S3 (Marginal Suitable). Priority 1 rice commodity in Ayuang Village. Priority 2 Corn in Banua Binjai. Priority 3 that Chilli in the village of Awang Besar. Results LQ corn and chili have bases sector, other sectors have the non-base. Shift-share value is negative (-) except Chili. FGD results show developed commodity rice, corn, and chili. The development of leading sectors followed by marketing and processing can increase revenue. Limitations of the research do not examine pests that have the potential to cause crop failure.


2019 ◽  
Vol 66 ◽  
pp. 327-334
Author(s):  
Inga V. Zheltikova ◽  
Elena I. Khokhlova

The article considers the dependence of the images of future on the socio-cultural context of their formation. Comparison of the images of the future found in A.I. Solzhenitsyn’s works of various years reveals his generally pessimistic attitude to the future in the situation of social stability and moderate optimism in times of society destabilization. At the same time, the author's images of the future both in the seventies and the nineties of the last century demonstrate the mismatch of social expectations and reality that was generally typical for the images of the future. According to the authors of the present article, Solzhenitsyn’s ideas that the revival of spirituality could serve as the basis for the development of economy, that the influence of the Church on the process of socio-economic development would grow, and that the political situation strongly depends on the personal qualities of the leader, are unjustified. Nevertheless, such ideas are still present in many images of the future of Russia, including contemporary ones.


2019 ◽  
Vol 40 (1) ◽  
pp. 59-74
Author(s):  
Martin Soukup ◽  
Dušan Lužný

This study analyzes and interprets East Sepik storyboards, which the authors regard as a form of cultural continuity and instrument of cultural memory in the post-colonial period. The study draws on field research conducted by the authors in the village of Kambot in East Sepik. The authors divide the storyboards into two groups based on content. The first includes storyboards describing daily life in the community, while the other links the daily life to pre-Christian religious beliefs and views. The aim of the study is to analyze one of the forms of contemporary material culture in East Sepik in the context of cultural changes triggered by Christianization, colonial administration in the former Territory of New Guinea and global tourism.


2017 ◽  
Vol 15 (1) ◽  
pp. 21
Author(s):  
Haryo Suganda ◽  
Raja Muhammad Amin

This study is motivated the identification of policies issued by the regional Governmentof Rokan Hulu in the form of Regulatory region number 1 by 2015 on the determination of thevillage and Indigenous Village. Political dynamics based on various interests against themanufacture of, and decision-making in the process of formation of the corresponding localregulations determination of Indigenous Villages in the Rokan Hulu is impacted to a verysignificantamount of changes from the initial draft of the number i.e. 21 (twenty one) the villagebecame Customary 89 (eighty-nine) the Indigenous Villages who have passed. Type of thisresearch is a qualitative descriptive data analysis techniques. The research aims to describe theState of the real situation in a systematic and accurate fact analysis unit or related research, aswell as observations of the field based on the data (information). Method of data collectionwas done with interviews, documentation, and observations through fieldwork (field research).The results of the research on the process of discussion of the draft local regulations andmutual agreement about Designation of Indigenous Villages in the Rokan Hulu is, showed thatthe political dynamics that occur due to the presence of various political interests, rejectionorally by Villagers who were judged to have met the requirements of Draft Regulations to beformulated and the area for the set to be Indigenous Villages, and also there is a desire fromsome villages in the yet to Draft local regulations in order to set the Indigenous village , there isa wide range of interests of these aspects influenced the agreement to assign the entire localVillage which is in the Rokan Hulu become Indigenous village, and the village of Transmigrationinto administrative Villages where the initiator of the changes in the number of IndigenousVillages in the Rokan Hulu it is the desire of the local Government of its own.


Author(s):  
Frank Graziano

Historic Churches of New Mexico Today is an interpretive ethnography based on fieldwork among hispanic villagers, Pueblo Indians, and Mescalero Apaches. The fieldwork was reinforced by extensive research in archives and in previous scholarship. The book presents scholarly interpretations in prose that is accessible, often narrative, at times lyrical, and crafted to convey the experience of researching in New Mexican villages. Descriptive guide information and directions to remote historic churches are provided. Themes treated in the book include the interactions of past and present, the decline of traditions, a sense of place and attachment to place, the church as a cultural legacy, the church in relation to native traditions, resistance to Catholicism, tensions between priests and congregations, maintenance and restoration of historic buildings, and, in general, how the church as a place and devotion as a practice are important (or not) to the identities and everyday lives of individuals and communities. Among many others, the historic churches discussed in the study include the Santuario de Chimayó, San José de Gracia in Las Trampas, San Francisco de Asís in Ranchos de Taos, the village churches of Mora County, St. Joseph Apache Mission in Mescalero, and the mission churches at Laguna, Acoma, and Picurís Pueblos.


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