scholarly journals Everyday Lives in Peripheral Spaces: A Case of Bengal Borderlands

2021 ◽  
Vol 3 (1) ◽  
pp. 12-23
Author(s):  
Sampurna Bhaumik

This article (part of a special section on South Asian border studies) is an ethnographic study of the daily lives and narratives of borderlands communities in the border districts of Cooch Behar and South Dinajpur along the West-Bengal–Bangladesh border. In order to emphasise the significance of borderland communities’ narratives and experiences to our understanding of borders, this paper explores the idea of borders as social spaces that are inherently dynamic. In attempting to understand the idea of borders through everyday lives of people living in borderland communities, this paper highlights tensions and contradictions between hard borders manifested through securitization practices, and the inherently dynamic social spaces that manifest themselves in people’s daily lives. Conceptually and thematically, this paper is situated within and seeks to contribute to the discipline of borderland studies. Key Words: Borders, Social Spaces, Security, Bengal Borderlands, South Asia 

2021 ◽  
Vol 27 (1) ◽  
Author(s):  
Anne Rastas

In the vast area of studies of racism children’s experiences have been overlooked. Questions of racism are often related to immigrants and their children, but in many European countries increasing numbers of children of mixed parentage, as well as children adopted from other continents, confront racism. My ethnographic study of racism in the everyday lives of Finnish children with “transnational roots” focuses on the experiences of transnational adoptees and those young Finnish citizens who have one Finnish-born parent, but whose Finnishness and right to belong is often questioned by others because of their parental ties to other countries and nations. This article explores the different manifestations of racism in their daily lives and concludes with a discussion of the importance of identifying those social and culturalfactors which make it especially difficult for children to talk about and deal with their experiences of racism.


2021 ◽  
Vol 3 (1) ◽  
pp. 35-45
Author(s):  
Rachel Irene D'Silva

By reviewing the case of the Rohingya, a marginalized community in the postcolonial state of Myanmar, this article (as part of a special section on South Asian border studies) explores the perspective of Rohingya refugees and conceptualizes social borders from the voices of the refugees. Juxtaposing postcolonial borders with narrations of Rohingya in India brings out the politics of the marginalized communities in the country’s borderlands. The article shows how borderscapes are shaped for refugees that articulate ideas of social justice and recognition. Building on international studies of the Rohingya, I conducted fieldwork into the situation of the Rohingya in India. The resulting interviews add to our understanding of Rohingya refugees and address a scarcity of literature on the Rohingya in border studies. Through the analysis, I discover the history of the Rohingya identity in Myanmar, which contextualizes their statelessness. Social borders and state legislation reinforce barriers to citizenship and sharpen the exclusion of migrants, refugees, and other stateless peoples in South Asia.  Keywords: South Asia, Refugees, Rohingya, post-colonial states, boundaries, borders, margins, Southeast Asia, marginal communities.


2021 ◽  
Vol 3 (1) ◽  
pp. 24-34
Author(s):  
Malvika Sharma

This article (part of a special section on South Asian border studies) is an exploration of a multi-religious ethnic group in the borderland district of Poonch in Jammu and Kashmir, India. The work focuses on the Pahari ethnicity and looks at how prominent religious identities within this group have been continuously aligning themselves along religious lines in the post-partition era. Partition of the Indian subcontinent in 1947 acted as a major disruption in the construction of identities. The evolution of national and ethnic identities went hand in hand with the evolution of religious identities, with the latter being more pronounced than the former. Such a fixation along religious lines in the socio-cultural and political sphere led to changes in everyday inter-community relations. Through oral histories and other accounts, this ethnography understands the new set of interactions that emerged in Poonch which have been shaping identities, while also analysing identity construction and its impact on the social organisation of space and neighbourhoods in general in the post-partition era. Key Words: Borderland, Border, Boundaries, Community, Communalism, Difference, Ethnicity, Identity, Inter-community interaction, Nation, Nation-State, Othering, Religion 


Paragraph ◽  
2019 ◽  
Vol 42 (3) ◽  
pp. 333-350
Author(s):  
Kaya Davies Hayon

This article argues that Mariam uses its eponymous heroine's lived and embodied experiences of veiling to explore the impact of French secular legislation on Muslim schoolgirls' everyday lives in France. Interweaving secularism studies, feminism and phenomenology, I argue that the film portrays the headscarf as the primary means by which its protagonist is able to resist male patriarchal authority and negotiate her hybrid subjectivity. I conclude that Mariam offers a nuanced representation of veiling that troubles the perceived distinctions between Islam and secularism, oppression and freedom, and the veil and feminism in France and the West.


Author(s):  
Muna Ali

This book explores the identities, perspectives, and roles of the second and subsequent generations of Muslim Americans of both immigrant and convert backgrounds. As these younger Muslims come of age, and as distant as they are from historical processes that shaped their parents’ generations, how do they view themselves and each other? What role do they play in the current chapter of Islam in a post-9/11 America? Will they be able to cross intra-community divides and play a pivotal role in shaping their community? Culture figures prominently in the discussions about and among Muslims and is centered on four dominant narratives: 1) culture is thought to be the underlying cause of an alleged “identity crisis,” 2) it presumably contaminates a “pure/true” Islam, 3) it is the cause for all that divides Muslim American immigrants and converts, which could be remedied by creating an American Muslim community and culture, and 4) some Americans fear an “Islamization of America” through a Muslim cultural takeover. In this ethnographic study, Muna Ali explores these questions through these four dominant narratives, which are both part of the public discourse and themes that emerged from interviews, a survey, social and traditional media, and participant observation. Situating these questions and narratives in identity studies in a pluralistic yet racialized society, as well as in the anthropology of Islam and in the process and meaning of cultural citizenship, Ali examines how younger Muslims see themselves and their community, how they negotiate fault lines of ethnicity, race, class, gender, and religious interpretation within their communities, and how their faith informs their daily lives and how they envision a future for themselves in post-911 America.


2003 ◽  
Vol 33 ◽  
pp. 93-95 ◽  
Author(s):  
S. Banerjee ◽  
S. Banerjeel

SummaryMuscuovy ducks (Cairina moschata) are popular as a source of poultry meat. Reports on availability of Muscovies (in the free range system of management) in the eastern region of Indu is lacking. In the West Bengal state of Indu two strains of Muscovies have been identified, the strains resemble Black Muscuovy L 303 and White Muscuovy ducks. Ironically they are known as Chinae haras (Chinese duck). Presently a detailed study is being conducted by the author and is being used to develop a strain of broader duck (mule duck) in the region. Reports on availability of Muscovies in this part of the subcontinent are lacking.


2017 ◽  
Vol 24 (1) ◽  
pp. 861 ◽  
Author(s):  
Amrita Sen ◽  
Sarmistha Pattanaik

Abstract We document the economic and socio-cultural vulnerability of a forest-dependent community inhabiting the forest fringe island of Satjelia in the Indian Sundarban. Using simple artisanal methods, they have practiced traditional livelihoods like fishing and collecting wild honey from the forests for more than a century. Despite having established cultural integrity and traditional occupations, this group is not indigenous, and are therefore treated as 'others' and 'settlers.' An ethnographic study describes these various forms of livelihoods and the ways that threatens local subsistence. We also document the bureaucratic and hierarchical structure of protected area (PA) management, showing it has little or no accommodation of this community's local traditional knowledge. Finally, we ask whether there is any scope for integrating 'non-indigenous' environmental knowledge, for a more egalitarian transformation of socio ecological relations within these communities. Keywords: Conservation, conflict, indigenous, political ecology, Sundarban, traditional livelihoods


2019 ◽  
pp. 83-90
Author(s):  
Izabella Kimak

This essay constitutes an attempt at reading Bharati Mukherjee’s 2011 novel, Miss New India, through the prism of spatial locations depicted in it. Unlike many of the texts in the late South Asian American author’s oeuvre, which depict migration from the East to the West, Miss New India is located exclusively within South Asia. This notwithstanding, the novel focuses on the impact the West used to and continues to exert on the East. I would like to argue that through her depictions of places and non-places of Bangalore-the novel’s primary location-Mukherjee points to the spatial interconnectedness of the East and the West as well as to the temporal interconnectedness of the colonial past and postcolonial, late-capitalist present.


2017 ◽  
Vol 4 (2) ◽  
Author(s):  
Swati Sharma ◽  
Dr. Anita Gupta

This is an ethnographic study based on inductive reasoning inspired by everyday life coping of slum women in Delhi. Evidences from field work were found to be congruent with the underlying assumptions of Humanistic and analytical psychology, perspectives which ascertain positive human values and life orientation such as growth, and fulfillment, making it difficult to completely neglect strategies for adaptability, positive coping, and adjustment, which are having a positive influence in everyday lives of slum women in their day-day life. The focus of this study is not to explore the daily life concerns, but to highlight how these concerns are addressed by slum women, with regard to their coping strategies.  The objective of this study was to bring into light the phenomenon of positive adaptability towards daily life concerns, in context with slum women by exploring three coping strategies given by Endler and Parker. Task-oriented strategy, Emotion-oriented strategy, and, Avoidance-oriented strategy three categories which were used to categorize the responses towards daily life stressors.  Finally this study attempts to fill in the prevailing literature gap in the context of the conceptualization of psychological empowerment for slum women based on the findings of this study and trace the roots of psychological empowerment using the perspectives of psychology. This study illustrates analysis of ethnographic records of 50 informants from various slums in Delhi.


2020 ◽  
Vol 36 (7) ◽  
Author(s):  
Sahrai Saeed ◽  
Alka M Kanaya ◽  
Louise Bennet ◽  
Peter M Nilsson

Nearly a quarter of the world population lives in the South Asian region (India, Pakistan, Bangladesh, Sri Lanka, Nepal, Bhutan, and the Maldives). Due to rapid demographic and epidemiological transition in these countries, the burden of non-communicable diseases is growing, which is a serious public health concern. Particularly, the prevalence of pre-diabetes, diabetes and atherosclerotic cardiovascular disease (CVD) is increasing. South Asians living in the West have also substantially higher risk of CVD and mortality compared with white Europeans and Americans. Further, as a result of global displacement over the past three decades, Middle-Eastern immigrants now represent the largest group of non-European immigrants in Northern Europe. This vulnerable population has been less studied. Hence, the aim of the present review was to address cardiovascular risk assessment in South Asians (primarily people from India, Pakistan and Bangladesh), and Middle-East Asians living in Western countries compared with whites (Caucasians) and present results from some major intervention studies. A systematic search was conducted in PubMed to identify major cardiovascular health studies of South Asian and Middle-Eastern populations living in the West, relevant for this review. Results indicated an increased risk of CVD. In conclusion, both South Asian and Middle-Eastern populations living in the West carry significantly higher risk of diabetes and CVD compared with native white Europeans. Lifestyle interventions have been shown to have beneficial effects in terms of reduction in the risk of diabetes by increasing insulin sensitivity, weight loss as well as better glycemic and lipid control. doi: https://doi.org/10.12669/pjms.36.7.3292 How to cite this:Saeed S, Kanaya AM, Bennet L, Nilsson PM. Cardiovascular risk assessment in South and Middle-East Asians living in the Western countries. Pak J Med Sci. 2020;36(7):---------. doi: https://doi.org/10.12669/pjms.36.7.3292 This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/3.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.


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