scholarly journals Vignette of Constantinople on the "Tabula Peutingerianana". The Column of Constantine or the Lighthouse

2019 ◽  
Vol 9 ◽  
pp. 475-521
Author(s):  
Piotr Kochanek

The article contains the analyses of 40 descriptions of the vignette of Constantinople in Tabula Peutingeriana created between the years 1768 and 2018. The number of these descriptions is not at all complete, however, it seems to give quite a representative survey of how has this vignette been interpreted throughout the last 250 years. Among these descriptions, merely five authors (H. Thiersch – 1909; F. Castagnoli – 1960; A. and M. Levi – 1967 and M. Reddé – 1979) believe that one of the elements of that vignette is a lighthouse. The article explains the origin of this erroneous interpretation on the basis of the edition of Tabula Peutingeriana from the year 1753, prepared by F.C. von Scheyb, and repeated by K. Mannert (1824), E. Desjardins (1869–1874) and K. Miller (1888), as well as of the observations in this field made by H. Gross (1913) and W. Kubitschek (1917). What is today regarded as the most probable interpretation of the element of that vignette, referred to as the lighthouse is the thesis that what is referred to here, is the Constantine’s Column, on whose top there is the statue of the founder of the Second Rome. If we assume the second half of the 4th century as the time when Tabula Peutingeriana was created, then the Constantinople vignette would be the oldest graphic presentation of that column. However, the graphics of the vignette is far from the descriptions of Constantine’s column in the Byzantine sources. That might result from a simple mistake made by the later copiers, or it can also be the effect of their conscious modifications of the most important vignettes on the map. For the Constantinople vignette, compared to the vignettes of Rome and Antioch, seems to contain a certain symbolic code, which allows for dating the copy of map stored today in Vienna. It seems that the original map could have been created, as it seems, in the 2nd half of the 4th century, as it is traditionally assumed. Probably it had been graphically retouched quite substantially (at least as far as the vignettes of Rome and Constantinople are concerned, joined in a strict mutual relationship) in the Carolingian period, and, more exactly, in the 1st half of the 9th century, and then, for the second time, the map underwent modifications aimed at updating its contents in the 13th century.

2013 ◽  
Vol 6 (1) ◽  
pp. 1-29
Author(s):  
Krzysztof Fokt ◽  

Upper Lusatian villici: stewards, town iudices or territorial advocati? The text deals with the problem of the proper interpretation of the institution of villicus, mentioned in Upper Lusatia in the 1st half of the 13th century. The article discusses all the hitherto attempts to identify the actual nature of the Upper Lusatian villici and proposes some new interpretations. The close relations of those villici with chartered towns (namely: Zgorzelec/Görlitz and Ostritz) and the virtual lack of royal estates around them makes it possible to state that they were not, as most scholars have claimed, royal stewards taking care of estates administered directly by the Bohemian kings (in Upper Lusatia such goods probably barely existed at all). Therefore, the most probable interpretation of the villici seems to be the one presented in 1923 by J. Bauermann, who identifi ed them with the sculteti hereditarii of particular towns.


Author(s):  
Beatrice Marovich

‘The art of free society’, A.N. Whitehead declares in his essay on symbolism, is fundamentally dual. It consists of both ‘maintenance of the symbolic code’ and a ‘fearlessness of [its] revision’. This tension, on the surface paradoxical, is what Whitehead believes will prevent social decay, anarchy, or ‘the slow atrophy of a life stifled by useless shadows’. Bearing in mind Whitehead’s own thoughts on the nature of symbolism, this chapter argues that the figure of the creature has been underappreciated in his work as a symbol. It endeavors to examine and contextualize the symbolic potency of creatureliness in Whitehead’s work, with particular attention directed toward the way the creature helps him to both maintain and revise an older symbolic code. In Process and Reality, ‘creature’ serves as Whitehead’s alternate name for the ‘individual fact’ or the ‘actual entity’—including (perhaps scandalously, for his more orthodox readers) the figure of God. What was Whitehead’s strategic motivation for deploying this superfluous title for an already-named category? In this chapter, it is suggested that his motivation was primarily poetic (Whitehead held the British romantic tradition in some reverence) and so, in this sense, always and already aware of its rich symbolic potency.


2008 ◽  
Vol 149 (15) ◽  
pp. 677-684 ◽  
Author(s):  
Csaba Arnold ◽  
Zoltán Englert ◽  
Csaba Szabadhegyi ◽  
Csaba Farsang

Authors constructed a software helping the prevention programme of coronary and vascular diseases as the classical risk factors are used for graphic presentation of coronary risk as compared to “normal” risk. By repeated estimation alterations in coronary risk status can be compared to previous ones and thereby help evaluating the changes. This programme is highlighted by the presentation of changes in coronary risk of a patient during a 4-year-long period of her medical history. It is also shown how graphic presentation of risk can support the more effective treatment and patient care.


2020 ◽  
Vol 65 (Special Issue) ◽  
pp. 23-33
Author(s):  
Alin Constantin Corfu

"A Short Modern History of Studying Sacrobosco’s De sphaera. The treatise generally known as De sphaera offered at the beginning of the 13th century a general image of the structure of the cosmos. In this paper I’m first trying to present a triple stake with which this treaty of Johannes de Sacrobosco (c. 1195 - c. 1256). This effort is intended to draw a context upon the treaty on which I will present in the second part of this paper namely, a short modern history of studying this treaty starting from the beginning of the 20th century up to this day. The first stake consists in the well-known episode of translation of the XI-XII centuries in the Latin milieu of the Greek and Arabic treaties. The treatise De sphaera taking over, assimilating and comparing some of the new translations of the texts dedicated to astronomy. The second Consists in the fact that Sacrobosco`s work can be considered a response to a need of renewal of the curriculum dedicated to astronomy at the University of Paris. And the third consists in the novelty and the need to use the De sphaera treatise in the Parisian University’s curriculum of the 13th century. Keywords: astronomy, translation, university, 13th Century, Sacrobosco, Paris, curriculum"


2020 ◽  
Vol 65 (4) ◽  
pp. 103-118
Author(s):  
Viorica Codita

"Continuities and Discontinuities in the Translations of Prepositional Phrases in Medieval Biblical Texts. In this work we present an analysis of prepositional phrases in two contemporary translations, Biblia prealfonsí and the biblical part of General Estoria 4, on the basis of the Book of Ecclesiasticus. The aim of this study is to describe the state of variation of prepositional phrases in 13th century, delineating the similarities and divergences of solutions, and also to try to elucidate how much interferes the original Latin text, Vulgata, in the use of the prepositional phrases.


2017 ◽  
Vol 15 (2) ◽  
pp. 9-22
Author(s):  
Marek Maciejewski

The origin of universities reaches the period of Ancient Greece when philosophy (sophists, Socrates, Plato, Aristotle, stoics and others) – the “Queen of sciences”, and the first institutions of higher education (among others, Plato’s Academy, Cassiodorus’ Vivarium, gymnasia) came into existence. Even before the new era, schools having the nature of universities existed also beyond European borders, including those in China and India. In the early Middle Ages, those types of schools functioned in Northern Africa and in the Near East (Baghdad, Cairo, Constantinople, cities of Southern Spain). The first university in the full meaning of the word was founded at the end of the 11th century in Bologna. It was based on a two-tiered education cycle. Following its creation, soon new universities – at first – in Italy, then (in the 12th and 13th century) in other European cities – were established. The author of the article describes their modes of operation, the methods of conducting research and organizing students’ education, the existing student traditions and customs. From the very beginning of the universities’ existence the study of law was part of their curricula, based primarily on the teaching of Roman law and – with time – the canon law. The rise of universities can be dated from the end of the Middle Ages and the beginning of modernity. In the 17th and 18th century they underwent a crisis which was successfully overcome at the end of the 19th century and throughout the following one.


2018 ◽  
Vol 15 (1) ◽  
pp. 97
Author(s):  
Muhamad Murtadlo

Solor Island, East Flores considered as one gate of the presence of three major religions (Islam, Catholicism, Christianity) in East Nusa Tenggara. The existence of Lohayong fort built by Portuguese (1566) became the beginning discussionabout history of religion in that area. This study was formulated to answer the question: whether Islam first present on the Solor Island? What kinds of evidencesthat prove of existence Islam on this island? Using archaeological and literature studies, the study concluded that there is some evidence like the presence of ulama Joe Pattiduri in Menanga at 13th century, the Fort of Menanga and the alliance of the five royal beach (Solor Watanlema). This facts also shows that Islam has been present before the Portuguese presence in the island. Keywords: Sites, Menanga, Watanlema Pulau Solor, Flores Timur menjadi saksi penting masuknya tiga agama besar (Islam, Katholik, Kristen) di Nusa Tenggara Timur (NTT). Keberadaan Benteng Lohayong yang dibangun Portugis (1566) menjadi awal diskusi masuknya agama di NTT. Penelitian ini dirumuskan untuk menjawab pertanyaan: apakah Islam lebih dahulu hadir di Pulau Solor? bukti apa saja yang bisa kita saksikan tentang Islam di Pulau Solor ini? Pendekatan kajian menggunakan studi arkeologi dan pustaka. Penelitian ini menyimpulkan bahwa ada beberapa bukti seperti hadirnya ulama Joe Pattiduri di Menanga abad 13, keberadaan Benteng Menanga dan Aliansi 5 kerajaan pantai Solor Watanlema. Fakta ini juga menunjukkan bahwa bahwa Agama Islam telah hadir sebelum Portugis hadir di Pulau Solor. Kata-kata Kunci: Situs, Menanga, Watan Lema


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