scholarly journals THE VISUAL ANALYSIS OF MUSLIMAH CLOTHING STYLE IN JAVA (15-20 th CENTURY)

2021 ◽  
Vol 23 (1) ◽  
pp. 41-63
Author(s):  
Pingki Indrianti ◽  
Oki Kurniawan ◽  
Faridah Hj Hassan
Keyword(s):  
Qualitative Research ◽  
Visual Analysis ◽  
Islamic Law ◽  
Muslim Women ◽  
Customary Law ◽  
Fashion Design ◽  
13Th Century ◽  
Clothing Style ◽  
Islamic Values ◽  
Factual Data

Islam entered Indonesia in the 7th century and began to spread out in the 13th century with the establishment of Demak Sultanate. After the expansion of Islamic kingdoms or Sultanates, the spread of Islam in Java and Sumatra strengthened the application of Islamic law (Sharia). It was slowly replacing customary law yet still maintaining and even acculturating the local culture, with no exception concerning Muslimah clothing style (hijab or (jilbab). This non-interactive qualitative research analyzed the factual data related to the transformation of Muslimah clothing from the 15th to the 20th century focusing on Java island. The data were analyzed using the Fashion Design Components theory proposed by Stone (2006) and Seivewright (2012) to get detailed visualization of Muslimah clothing style in those eras. The result showed that Islamic values influenced the clothing style of Javanese Muslim women in terms of silhouettes, colors, details, and materials (textures) without neglecting the local culture.Islam masuk ke Indonesia pada abad ke-7 dan mulai menyebar pada abad ke-13 Masehi dengan berdirinya Kerajaan Islam Demak. Penerapan hukum Syariah Islam secara perlahan menggantikan hukum Adat namun demikian tetap mengakomodasi bahkan berkakulturasi dengan budaya setempat, termasuk dalam hal penerapan busana Muslimah (jilbab). Penelitian ini bertujuan untuk menganalisis visualisasi busana Muslimah di Indonesia khususnya di Jawa pada abad 15-20 Masehi. Penelitian kualitatif non-interaktif ini menggunakan pendekatan deskriptif yang menekankan pada data-data faktual terkait perkembangan busana wanita Muslim. Data dianalisis menggunakan teori elemen desain mode (the components of fashion) yang terdiri dari siluet, warna, detail, dan tekstur untuk mengetahui gambaran bentuk busana Muslimah pada masa tersebut. Hasil penelitian menunjukan ajaran Islam mempengaruhi gaya berpakaian wanita Muslim Jawa, baik dari segi elemen visual bentuk (siluet), warna, detail, dan material (tekstur), namun demikian tetap mempertahankan budaya lokal yang berlaku.

scholarly journals Undang-undang Panji Selaten dan Beraja Niti tentang Hukum Islam di Kesultanan Kutai Kertanegara

2014 ◽  
Vol 5 (1) ◽  
pp. 142
Author(s):  
Makmun Syar’i
Keyword(s):  
Islamic Law ◽  
Customary Law ◽  
History Of ◽  
Clear Idea ◽  
Islamic Values

This paper discusses the problem of inter-marriage between customary law and Islamic law by referring to the laws of Panji Selaten and Beraji Niti as a case in point. These are the laws of Kutai Kertanegara Sultanate in Kalimantan. The paper particularly asks to what extent does customary law in Kutai Kertanegara absorbs Islamic law and vice versa. We argue that this case is a perfect example of not only the ability of Islam to adapt to a local scenario but also the genius of early Muslims in this particular region to understand the universal message of Islam. That Islam is universal means that it is applicable in different settings and contexts. We also discuss the history of the two laws, their characteristics and systems in order to present a clear idea of how they connote to the Islamic values. Further, through this study we try to show that in one way or another, the Dutch colonizing power at the time was aware that to keep the resistance at bay, it has to apply the policy of what Van Den Berg calls receptio in complexu, that is recognizing and applying Islamic law for the Muslims.

scholarly journals The Dialectics of Customary Law and Islamic Law: An Experience from Dou Donggo Customs of Bima, Indonesia

2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Muhammad Mutawali
Keyword(s):  
Qualitative Research ◽  
Indigenous People ◽  
Political System ◽  
Islamic Law ◽  
17Th Century ◽  
Customary Law ◽  
Traditional Practices ◽  
System Changes

This article aimed to critically study the shift of Donggo Customs and traditions due to its dialectics with Islamic law. The Donggo customary law was based on the traditional practices and local wisdom of their ancestors, who were believed to have noble values and truth. Since the 17th Century, the dialectics signified by the Bima kingdom’s political system changes from the old customs into Islamic law. This has influenced all aspects of the Bima people’s live, including the Donggo community. The is qualitative research, with data from interviews and a document study. The present study reveals that the Donggo Community’s customary law, preserved and practiced today, results from dialectics between customary law and Islamic law. The practiced traditions include baja sentence, the flogging law, the Mbolo weki culture, Maja Labo dahu and Raju ritual. In Islamic law, such traditions are called `urf or al-`adah, which are living traditions in a society used as legal sources and recognized by Islamic legal scholars. Adat or customary law implemented by the Donggo indigenous people is considered substantially similar to Islamic teachings. So, Donggo customs, corresponding with the Islamic law (`urf shahih), are maintained, while the contradicting ones (`urf fasid)  are abandoned. Abstrak:Artikel ini bertujuan untuk mengkaji secara kritis pergeseran adat dan tradisi Donggo sebagai proses dialektika dengan hukum Islam. Hukum adat Donggo didasarkan pada praktik tradisional dan kearifan lokal nenek moyang mereka, yang diyakini memiliki nilai-nilai luhur dan kebenaran. Sejak abad ke-17, dialektika yang ditandai dengan sistem politik kerajaan Bima berubah dari adat lama menjadi hukum Islam. Hal ini telah mempengaruhi seluruh aspek kehidupan masyarakat Bima, termasuk masyarakat Donggo. Jenis penelitian ini adalah kualitatif, dengan data dari wawancara dan studi dokumen. Kajian ini mengungkapkan bahwa hukum adat Masyarakat Donggo yang dilestarikan dan dipraktikkan hingga saat ini, merupakan hasil dari dialektika antara hukum adat dan hukum Islam. Tradisi yang dipraktikkan antara lain hukuman baja, hukum cambuk, budaya weki Mbolo, ritual Maja Labo dahu dan Raju. Dalam hukum Islam, tradisi semacam itu disebut `urf atau al-`adah, yaitu tradisi yang hidup dalam masyarakat yang dijadikan sumber hukum dan diakui oleh para sarjana hukum Islam. Adat atau hukum adat yang dilaksanakan oleh masyarakat adat Donggo secara substansi dianggap mirip dengan ajaran Islam. Jadi, adat Donggo yang sesuai dengan syariat Islam (`urf shahih) tetap dipertahankan, sedangkan yang bertentangan (`urf fasid) ditinggalkan.

scholarly journals TINJAUAN HUKUM ISLAM TERHADAP PROSESI SESERAHAN DALAM PERNIKAHAN ADAT BETAWI

2019 ◽  
Vol 5 (2) ◽  
pp. 103-130
Author(s):  
Syarifudin Syarifudin ◽  
M.Mujib Qalyubi ◽  
Irfan Hasanudin
Keyword(s):  
Qualitative Research ◽  
Data Analysis ◽  
Research Methods ◽  
Islamic Law ◽  
Qualitative Research Methods ◽  
Customary Law ◽  
Model Data ◽  
Legal Research ◽  
Ethnographic Approach ◽  
Traditional Marriage

This study aims to find out how the procession of surrender in traditional Betawi marriage and how a review of Islamic law against it. Is there a proposition that prohibits / forbids it or is required. This research was conducted in the area of South Kedoya Village, Kebon Jeruk District, City. West Jakarta.This research is a legal research that uses qualitative research methods with an ethnographic approach and is descriptive in nature. In extracting information, researchers use observation and interview techniques. Researchers used the snowball technique so that the information obtained could go as far as possible into Betawi cultural customs. Researchers position themselves as research instruments themselves so that the information obtained can reach its roots. The data analysis used is the Miles and Huberman model data analysis, which is interactive and continues until the data is saturated. In this study, researchers found a philosophical, sociological and ideological foundation that was embedded in the culture of Betawi marriage customary marriage. Researchers also found the arguments underlying the implementation of these surrender activities. The evidence is sourced from the Qur'an, Hadith and Ijma 'and Qiyas of the scholars'. This research concludes that the culture of seserah in Betawi traditional marriage has a philosophical and ideological foundation that has been firmly embedded in the Betawi community in the South Kedoya region. So that this surrender event becomes mandatory for people who want to marry Betawi people. whereas according to Islamic law, basically customary law is mubah (allowed). But it can become mandatory

scholarly journals Tinjauan Hukum Islam tentang Adat Istiadat Ma’rate’ dalam Acara Pernikahan (Studi Kasus Kelurahan Pantai Bahari Lambupeo’ Bangkala, Kabupaten Jeneponto)

2021 ◽  
Vol 2 (2) ◽  
pp. 287-300
Author(s):  
Muhammad Taufan Djafri ◽  
Syandri Syandri ◽  
Aswar Aswar ◽  
Zulkarnain Alim Said
Keyword(s):  
Cultural Values ◽  
Islamic Law ◽  
Field Research ◽  
Moral Values ◽  
Research Field ◽  
Qualitative Approach ◽  
Customary Law ◽  
Islamic Perspective ◽  
In The Beginning ◽  
Islamic Values

The purpose of this study was to discover the Ma'rate customary law in marriage according to the perspective of Islamic law. This research uses a qualitative approach with the type of field research (field research) and uses a normative and socioanthropological approach. The results of the study show that Ma'rate customs are never separated from the combination of culture and Islamic law. Ma'rate in the Islamic perspective has three elements of value, namely; 1) Moral values (in Ma'rate custom the host is obliged to honor guests such as providing food); 2) Cultural values (Ma'rate custom is no longer by its implementation as in the beginning, and this change is seen from the equipment that must be provided, where Ma'rate custom is now only an effort to preserve tradition); and 3) The value of worship (in the Ma'rate custom there are activities to pray for the bride and groom and humans in general). If the community can maintain Islamic values and not fall into sin, then Islamic law shows that the Ma'rate custom can be carried out on the condition that it does not conflict with the Qur'an, the sunnah of the prophet, and the rules of ushul fiqh.

scholarly journals Legislasi Hukum Islam dalam Sistem Hukum Nasional

2020 ◽  
Vol 4 (2) ◽  
pp. 116-126
Author(s):  
Ainun Najib
Keyword(s):  
Legal System ◽  
Islamic Law ◽  
Customary Law ◽  
The Political ◽  
Legal Development ◽  
Positive Law ◽  
Religious Law ◽  
National Legal System ◽  
Western Law ◽  
Islamic Values

Constitutionally, Indonesia is neither a religious state nor a secular state, but a state based on Pancasila. The ideology of this nation also influences the development of law in it, which is not based on religion nor adheres to the secular legal system. Based on the Pancasila philosophy, Indonesia's national legal system recognizes religious law, customary law and Western law as a source of material law in the formation of national law. The existence of Islamic law in the national legal system experienced ups and downs, due to the influence of the political power of each era of government. Transforming Islamic law into national law requires negotiation and dialectics through a friendly approach and does not trigger national disintegration. So that the process of transformation into the resulting national law can be divided into two forms, first, Islamic law is adapted into positive law in the form of organic law. Second, accommodation in the form of absorption of Islamic values into national law, by not using Islamic / Islamic labels. The transformation of Islamic law into national law is a manifestation of responsive and accommodative legal development.

scholarly journals Tradition of Hileyiya: The Interaction Between Religion and Traditions in Gorontalo in Sociology of Islamic Law Perspective

2015 ◽  
Vol 22 (1) ◽  
pp. 57
Author(s):  
Rizal Darwis
Keyword(s):  
Qualitative Research ◽  
Islamic Law ◽  
Customary Law ◽  
Religious Law ◽  
Review Finding ◽  
The Dead ◽  
Western Law ◽  
Document Review ◽  
Funeral Ceremony ◽  
Descriptive Qualitative

<p><em>Interaction between tradition and religion in Indonesia can</em><em>no</em><em>t be denied. Historically, the development of national law was based on three difference laws: customary law, western law (particularly Dutch law), and Islamic law. </em><em>This affects on the acceptance of the tradition that does not contradict with the religious law. </em><em> This paper examines the tradition of hileyiya or funeral ceremony which is prominent among Gorontalo’s society from the sociolo</em><em>gy</em><em> of Islamic law</em><em> perspective</em><em>. It is a descriptive qualitative research and the data was collected using observation, interviews, and document review. Finding of this study revealed that tradition of hileyiya </em><em>consisting of </em><em>the reciting of the Qur’an, tahlil, tahmid, shalawat and dzikir</em><em> </em><em>has bec</em><em>o</em><em>me a </em><em>legacy</em><em> for Gorontalo’s society. In </em><em>the </em><em>sociology of Islamic law perspective, this practice provides various benefits to the dead family and the visitors. For instance, the benefits of reciting the Qur’an believed can be passed on to the dead, serve to tranquil the dead family, and remind people about the death. It can be regarded as al-urf-shahih (and it was legitimized by the basis of Islamic law as al-adat al-muhakkamah (customs can be law).</em><em></em></p>

scholarly journals Degradation of Customary Inheritance Law in the Sai Batin Lampung Tribe

AL- ADALAH ◽  
2021 ◽  
Vol 17 (2) ◽  
pp. 295-314
Author(s):  
Yayan Sopyan ◽  
Nusirwan Nusirwan ◽  
Isnawati Rais ◽  
Asmawi Aswawi
Keyword(s):  
Qualitative Research ◽  
Social Interaction ◽  
Islamic Law ◽  
Customary Law ◽  
Inheritance Law ◽  
Interview Technique ◽  
System A ◽  
Kinship System ◽  
Inheritance System ◽  
The Family

The Sai Batin indigenous people use the “jujur” form of marriage the male majorate inheritance system, a system in which the oldest son is entitled to all inheritance and is the successor of their descendants. So strong is the position of sons in the family that if a family does not have a son, then the family is considered as having no or broken offspring. For this reason, in the Sai Batin kinship system, the adoption of a son, either from an internal or external family, is an alternative solution. This research is qualitative research using the Islamic Law Anthropology approach. In the data collection stage, the writer used the dept-interview technique combined with a survey. This research concludes that although most of the Sai Batin tribes still adhere to the customary inheritance system, however, there has been a tendency to no longer use customary law, especially in matters of inheritance, because it is considered unfair. This is indicated by the tendency of parents to bequeath property to all their children through a grant mechanism or to distribute inheritance based on Islamic inheritance law. This change is influenced by many factors, including the most dominant factors are education, economy, and social interaction.

scholarly journals Integration of Eco-Feminism and Islamic Values: A Case Study of Pesantren Ath-Thaariq Garut, West Java

2020 ◽  
Vol 21 (2) ◽  
Author(s):  
Ahmad Sihabul Millah
Keyword(s):  
Qualitative Research ◽  
Human Nature ◽  
Local Knowledge ◽  
Muslim Women ◽  
Environmental Crisis ◽  
West Java ◽  
Ontological Approach ◽  
Religious Piety ◽  
Islamic Values

This paper aims to study ways of how eco-feminism and Islam are integrated ontologically and epistemologically by studying women who are conserving the environment in Pesantren Ath-Thaariq, Garut, West Java. The women seriously concern of the environment because of environmental crisis in Indonesia, espcially in Garut and because of muslim women who are rarely active to promote enviromental conservation. Therefore, this paper portrays ways and results of the integration of eco-feminism and Islam as seen in the women by using a qualitative research and applying feminism approach. In ontological approach, this study found that the women in the pesantren do not believe in dualism between humans (either women or men) and nature. They protect, conserve and love the nature with a concept of rahmatan li al-‘ālamīn (a blessing is for all God creations). In epistemological approach, they integrate local knowledge and Islam to interact with nature. They also implement principles of heterogeneity, human-nature dependability, and holiness of nature. They believe that caring for nature is a religious piety and an alm. Thus, it can be concluded that the novelty of this research is a new model of how Islam and eco-femism are integrated by ontlogical and epistemological approach based on empirical experiences of the women. Other women is suggested to apply this model in protecting and conserving the environment in other places.

scholarly journals Windows of Faith

2001 ◽  
Vol 18 (4) ◽  
pp. 195-199
Author(s):  
Shabana Mir
Keyword(s):  
Qualitative Research ◽  
Islamic Law ◽  
Action Plan ◽  
Muslim Women ◽  
Higher Learning ◽  
Human Right ◽  
Hegemonic Discourse ◽  
The Status ◽  
Women Scholars ◽  
Status Of Women

Windows of Faith provides a space where Muslim women speak forthemselves and challenge rigidly traditionalist voices that have often hadhegemonic status in Islamic jurisprudential works regarding women. It is avolume that represents the voices of some of the most highly regardedMuslim women scholars and activists today. The book appears to cater toa primarily academic audience, and one that is familiar with the tradition ofIslamic feminism.In her introduction, Gisela Webb describes the overall approach ofthe contributors as challenging hegemonic discourse in many circles. Itchallenges: elements within the Muslim and the non-Muslim imaginationthat define Muslim women as mute victims; western feminist patriarchytoward Muslim women; and also the Muslim cultural patriarchy thatappropriates the sources of Islamic law and praxis yet, in the view of(probably all of) these women, has abandoned the essential Divineegalitarian purposes. Windows of Faith is a refreshing read, especiallydue to today’s urgent need to respond to the Qur’anic challenge: Do theynot reflect?In the first part (Qur’anic/rheological Foundations) Amina Wadud’spiece “Alternative Qur’anic Interpretation and the Status of MuslimWomen” explores neo-traditionalist and secular approaches towardalternative interpretation of the Qur’an regarding the status of women. Itis interesting to examine her comment, “Being anti-Western has becomea basis for legitimacy in ‘Islam’ ” against some of Maysam al-Faruqi’scomments in her chapter, which seem to dichotomize “Islamicness” withwesternness in the context of gender relations. In the second chapter“Muslim Women’s Islamic Higher Learning as a Human Right,” NimatBarazangi seeks, through an analysis of qualitative research with Muslimwomen, to develop an “action plan for the Muslim woman” in the postmodemera, “to regain her identification with Islam.” The need of the houris to “reinstate woman as an educational agent, both at home and at themosque one who herself will outline her priorities as a trustee entrustedwith changing history toward social justice.” Will we see womenas weil as men delivering khutaba and instituting policies in mosques ...

scholarly journals Analisis Hukum Islam terhadap Harta Bersama dalam Kompilasi Hukum Islam

2020 ◽  
pp. 10
Author(s):  
Ilham Akbar Syarif ◽  
Shindu Irwansyah ◽  
Ilham Mujahid
Keyword(s):  
Qualitative Research ◽  
Research Methods ◽  
Islamic Law ◽  
Customary Law ◽  
Research Results ◽  
Library Studies ◽  
Shared Property ◽  
Western Law ◽  
Legal Product

Abstract:The joint asset in marriage is a legal product that may be appropriate or not in accordance with the principles of Islamic law, KHI is structured as referring to several legal sources: Islamic law, Western law, customary law, national law. Shared property as one of KHI's substance needs to be traced to the extent of its consistency on Islamic law. From the background above the problem is obtained, How is legislation under Islamic law? How are the treasures together in KHI according to Islamic law? The purpose of research is to know about legislation according to Islamic law, To know the joint treasures in KHI according to Islamic law legislation. The research methods used are library studies. This type of research is qualitative research. Results of the study: Legislation of Islamic law is the benchmark or reference to enforce a rule according to Islamic shariah, The joint treasures in KHI conform to the principles of legislation of Islamic law which contains principles of deity, justice, equality, deliberation, freedom, amar Ma'ruf nahi munkar, tolerance, and Ta'awunKeywords: mutual property, Islamic law, legislation, KHIAbstrak:Harta bersama dalam perkawinan merupakan produk hukum yang bersifat ijtihadi yang mungkin sesuai atau tidak sesuai dengan asas-asas legislasi Hukum Islam, KHI disusun merujuk kepada beberapa sumber hukum: Hukum islam, Hukum Barat, Hukum Adat, Hukum Nasional. Harta Bersama sebagai salah satu  substansi KHI perlu ditelusuri sejauh mana kekonsistensinya terhadap hukum islam Dari latar belakang di atas didapatkan rumusan masalah: Bagaimana legislasi menurut hukum islam? Bagaimana harta bersama dalam KHI menurut legislasi hukum islam? Tujuan penelitian yaitu untuk mengetahui tentang legislasi menurut Hukum Islam, untuk mengetahui Harta Bersama dalam KHI menurut legislasi hukum islam. Metode penelitian yang digunakan adalah studi pustaka. jenis penelitian ini adalah penelitian kualitatif. Hasil penelitian: legislasi hukum islam adalah tolak ukur atau acuan untuk memberlakukan suatu aturan menurut Syariat Islam, Harta Bersama dalam KHI sesuai dengan asas-asas legislasi Hukum Islam yaitu memuat asas ketuhanan, keadilan, persamaan, musyawarah, kebebasan, amar ma’ruf nahi munkar, toleransi, dan ta’awun Kata kunci : Harta Bersama, Hukum Islam, Legislasi, KHI

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