scholarly journals UNDERSTANDING PEACE FORMATION: A SOCIOLOGICAL PERSPECTIVE

2019 ◽  
Author(s):  
Dodik Harnadi
Keyword(s):  
Social Norms ◽  
Social Values ◽  
Structuration Theory ◽  
Sociological Perspective ◽  
Literature Study ◽  
Liberal Tradition ◽  
Liberal Peace ◽  
Local Actors ◽  
Western Values ◽  
Peace Study

Peace study is now one of the most debated discourses. In the discourse of peace study, the modes of peace which was based on the liberal western values have long gained supremacy. Three generations of peace study occurred from that liberal tradition. Along with the strengthening – and even the romanticizing- of locality, the liberal peace traditions began to be criticized. Post Liberal Peace presented around the searching for the modes of ideal peace by criticizing the liberal peace traditions that based on liberal values. Post liberal peace or, as Richmond conceptualized, peace formation, was the correction of liberal peace generation and the celebration of the strengthening of locality. Unfortunately, there is theoretical gap, as many theories of that post liberal generation can’t elaborate sociologically how locality involved in peace process and bound as social norms. To fill the gap, the literature study uses Giddens’s structuration to understand how locality becomes the base of peace formation. Based on structuration theory of Giddens, the study found that local actors could act as an agent with capacity to formulate the mode of peace by standing on the local attributes as the ground as well as cultures and social values-norms. In Addition, the local actors had the both reflexive and discursive consciousness in interpreting the purposes of local values conversion as a base of peace formation. Keywords: Agent; Liberal Peace; Local; Peace Formation; Post Liberal Peace; Structuration

scholarly journals PEMANFAATAN LAYANAN E-TICKETING COMMUTERLINE DALAM PENDISIPLINAN PERILAKU SOSIAL PADA PENGGUNA KRL DI STASIUN DEPOK LAMA

2020 ◽  
pp. 43-56
Author(s):  
Zahra Raihanah
Keyword(s):  
Social Behavior ◽  
User Behavior ◽  
Structuration Theory ◽  
The Other ◽  
Literature Study ◽  
Transportation Services ◽  
Other Hand ◽  
The Social ◽  
Anthony Giddens

Abstract. Changes in the social behavior of KRL users, especially those of KRL users at Depok Lama Station, are one of the changes that have a significant impact on the progress of the Jabodetabek Commuter Line KRL transportation. This change was supported by the change in the KRL ticket purchasing system from paper tickets to E-Ticketing. The application of the E-Ticketing system to KRL transportation is one of the innovations launched by PT KAI in maximizing KRL transportation services. On the other hand, the application of the E-Ticketing system is also present as a solution in the midst of the problem of poor train service which causes train revenue to decline and the level of passenger confidence is also lower. For this reason, service improvements starting from the renovation of the station to the implementation of the E-Ticketing system are considered a way out to overcome the problems that occur. This article uses Anthony Giddens' structuration theory to understand how structures and agents collaborate to produce a new structure. Through the process of interviews, observation, and literature study, this article concludes that the implementation of the E-Ticketing system followed by several new policy implementations by PT KAI has been able to change the condition of the station area from dirty, slum, unsafe and comfortable and disorganized environment to better, cleaner, safer and more comfortable and systematic. In addition, the modernization of KRL services has also changed the culture of modern user behavior to be more orderly, disciplined and regular in using KRL transportation.Abstrak. Perubahan perilaku sosial pengguna KRL khususnya pada pengguna KRL di Stasiun Depok Lama menjadi salah satu perubahan yang berdampak signifikan bagi kemajuan transportasi KRL Commuter Line Jabodetabek. Perubahan ini ditunjang dengan berubahnya sistem pembelian tiket KRL dari paper ticket menjadi E-Ticketing. Penerapan sistem E-Ticketing pada transportasi KRL menjadi salah satu inovasi yang diluncurkan oleh PT KAI dalam memaksimalkan pelayanan transportasi KRL. Di sisi lain, penerapan sistem E-Ticketing juga hadir sebagai solusi ditengah masalah buruknya pelayanan kereta api sehingga menyebabkan pendapatan kereta api menurun dan tingkat kepercayaan penumpang juga semakin rendah. Untuk itu, perbaikan pelayanan dimulai dari renovasi ulang stasiun sampai penerapan sistem E-Ticketing dianggap sebuah jalan keluar untuk mengatasi masalah yang terjadi. Artikel ini menggunakan teori strukturasi dari Anthony Giddens untuk memahami bagaimana struktur dan agen saling berkolaborasi untuk menghasilkan sebuah struktur baru. Melalui proses wawancara, observasi, dan studi pustaka artikel ini menyimpulkan bahwa dengan diterapkannya sistem E-Ticketing diikuti dengan beberapa penerapan kebijakan baru oleh PT KAI ternyata mampu mengubah kondisi area stasiun dari yang kotor, kumuh, lingkungan yang tidak aman dan nyaman serta tidak terorganisir menjadi lebih baik, bersih, aman dan nyaman serta tersistematis. Disamping itu, modernisasi pelayanan KRL juga mengubah budaya perilaku modern pengguna nya menjadi  lebih tertib, disiplin, dan teratur dalam menggunakan transportasi KRL.Kata Kunci:

scholarly journals Characteristics Of Spiritual and Social Values in Saman Dance Culture In Gayo Community

2022 ◽  
Vol 16 (1) ◽  
pp. 130
Author(s):  
Hardi Alunaza ◽  
Mentari Mentari
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Cultural Values ◽  
Social Values ◽  
Literature Study ◽  
Dance Culture ◽  
Data Analysis Technique ◽  
Analysis Technique ◽  
Collection Data ◽  
Data Collection Technique

<p>This research is going to explain the characteristics of spiritual and social values in saman dance culture in gayo community in Aceh. Saman Gayo dance is not only unique but also has original Indonesian cultural values which is one of the media for delivering da'wah messages which contains religious values, manners, togetherness, and educational values. This research on the characteristics of spiritual and social values in the Saman Dance culture in the Gayo community is a descriptive study with a qualitative approach. The data analysis technique in this paper refers to the data analysis technique of Miles and Huberman with three stages, namely data collection, data processing, and drawing conclusions. The data collection technique in this paper is to use data collection methods that are literature study to more accurately research from a scientific perspective. The results of this paper shown that the Gayo Saman Dance has various philosophies such as singing, movement, types of Saman Dance, to its function which of course must be maintained and preserved. In the other hand, Saman Dance is used to strengthen Local Identity, good values ranging from values in the field of education, unity and integrity, friendship.</p>

9. Hybrid forms of peace

2014 ◽  
Author(s):  
Oliver P. Richmond
Keyword(s):  
World Today ◽  
Liberal Peace ◽  
The World ◽  
Local Actors ◽  
Hybrid Forms

‘Hybrid forms of peace’ describes types of peace which lie beyond liberal peace frameworks. These are emerging in diverse locations around the world today and are neither strictly liberal nor local. They are hybrids, formed through political contestation involving a range of actors, their preferences, and security interests. These forms of peace can be either negative or positive. The issues that those aiming at peacebuilding and statebuilding face raise the question of how contributions to peace from a range of informal local actors may be understood and externally supported.

The Good Society: Core Social Values, Social Norms, and Public Policy

2014 ◽  
Vol 29 (1) ◽  
pp. 245-258 ◽  
Author(s):  
Robert Perrucci ◽  
Carolyn C. Perrucci
Keyword(s):  
Public Policy ◽  
Social Norms ◽  
Social Values ◽  
Good Society

scholarly journals Nilai Sosial Dalam Cerpen Shabondama

KIRYOKU ◽  
2019 ◽  
Vol 3 (3) ◽  
pp. 150
Author(s):  
Yuliani Rahmah
Keyword(s):  
Short Stories ◽  
Short Story ◽  
Social Values ◽  
Literary Work ◽  
Social Function ◽  
Literature Study ◽  
Study Approach ◽  
The Social

 Shabondama is one of Yoshio Toyoshima's short stories that tells the story of a magician named Havons. Havons who is not willing to die of his son trying to restore his son's life with the help of a witch who gave him magic bubbles. With these bubbles Havons traveled while showing his magic.By using literature study approach this article will describe the social values during Havons' journey. Through the characters action and conflict this short story tried to implies a message of kindness to the surrounding community as a social values. As result it can be understood that  the characters in this short story teach social values that  refer to services between people, togetherness in life and  fair actions towards others. With these values Shabondama short story  has a social function as a literary work that teaches something in an entertaining way.

scholarly journals NON PHYSICAL LOSS POLICY ON LAND PROCUREMENT FOR GENERAL INTERESTS BASED ON SOCIAL JUSTICE VALUES

2017 ◽  
Vol 1 (1) ◽  
pp. 17
Author(s):  
Iga Santi
Keyword(s):  
Public Interest ◽  
Social Values ◽  
Secondary Data ◽  
Land Acquisition ◽  
Primary Data ◽  
Literature Study ◽  
The Public ◽  
The Earth ◽  
The People

This paper aims to examine non-physical loss in land procurement based on justice value. This study was conducted considering many problems arising from the current phenomenon in which people of Indonesia have not got their rights fairly. Whereas in the mandate of Constitution Article 33 of the 1945 Constitution states that the earth and water and natural resources contained therein are controlled by the state and used for the greatest prosperity of the people. The primary data was obtained from direct interviews with related parties, while secondary data were obtained from literature study. The result shows that people's behavior is strongly influenced by the culture exists in society. The culture of society includes religious values and social values. Government recognition by paying attention to the values in society in the determination of non-physical compensation will prevent prolonged conflicts that occur in the process of land acquisition for the public interest, and there are still many articles that need to be reviewed that immediately review the Article 33 letter f, Article 42 Paragraph 1 jo Article 43 UUPT Year 2012 to better reflect justice for eligible citizens and communities affected by development for the public interest.

scholarly journals MODAL SOSIAL KELOMPOK TANI “CITAWAYA” DI DESA TALIKURAN I, KECAMATAN SONDER, KABUPATEN MINAHASA

2017 ◽  
Vol 13 (3) ◽  
pp. 31
Author(s):  
Stefanny Kristiany Kawulur ◽  
Benu Olfie L. S. ◽  
Agnes E. Loho
Keyword(s):  
Social Capital ◽  
Social Network ◽  
Social Norms ◽  
Social Values ◽  
Secondary Data ◽  
Likert Scale ◽  
Primary Data ◽  
Tabular Form ◽  
The Village ◽  
Very High

The objective of this research is to know sosial capital of “Citawaya” farmer group in Village of Talikuran I, Sub-district of Sonder, Minahasa Regency. The study lasted for three months starting from February until April 2017. The data used are primary data collected through interviews on all members of farmer group “Citawaya” which amounted to 20 people as respondents. Secondary data obtained from Talikuran I Village Offices. The analysis used is descriptive through Likert Scale and presented in tabular form. The results showed that “Citawaya” farmer group in the Village of Talikuran I had a very high social capital of trust, social norms, social network, social values, and reciprocity by obtaining social capital index 85%. The highest social capital was trust indicators, then it followed by reciprocity indicators then social network indicators, then indicators of social values and recent indicators of social norms. The high social capital makes the “Citawaya” farmer group able to survive until now and bring a good changing in the group.

scholarly journals NILAI – NILAI SOSIAL DI DALAM PERKAWINAN ADAT DAYAK MAANYAN DI KOTA BANJARMASIN

Jurnal Socius ◽  
2019 ◽  
Vol 8 (1) ◽  
Author(s):  
Marce Diana
Keyword(s):  
Qualitative Method ◽  
Social Values ◽  
Family Values ◽  
Customary Law ◽  
Literature Study ◽  
Mutual Cooperation ◽  
The Social ◽  
Traditional Marriage ◽  
Study Techniques ◽  
The City

AbstractThis study aims to: (1) Describe the stages in the Dayak Maanyan traditional marriage in the city of Banjarmsasin (2) Describe the requirements in the Dayak Maanyan traditional marriage in the city of Banjarmasin, (3) Analyze the social values contained in each stage of Dayak Maanyan marriage in the city of Banjarmasin. The method used in this study is descriptive qualitative method with the number of respondents as many as 7 people, 3 key respondents and 4 people supporting respondents. Data collection using interview, observation, documentation and literature study techniques. Data analysis with data reduction, display and verification. The results of this study are: (1) The stages of the Dayak Maanyan customary marriage held in Banjarmasin city consist of the Ngantane/Itunti (introduction) stage, the Adu Pamupuh (engagement) stage, and the Piadu stage (fulfillment of customary law). The most interesting and sacred stage is the Piadu stage because at this time the two brides were officially inaugurated as husband and wife. (2) Requirements in Dayak Maanyan customary marriage in Banjarmasin city. Both the bridegroom and the bride must prepare the requirements of each stage in question. The most prepared requirements are at the Piadu stage, in which there are seven conditions that must be met, namely Tajau Tuak, Keagungan Mantir, Lanjung Ume Pintan Gantung, Eteh Kadiwai, Palangkahan, Tutup Uwan, and Sangku Dite Sangku Lungkung. (3) The Social Values contained in the Dayak Maanyan traditional marriage have at least 8 social values, namely the value of love and appreciation for tradition, the value of sincerity (seriousness) & courage, politeness, family values, values of loyalty, togetherness and mutual cooperation , the value of independence & responsibility, and the values that characterize the Dayak Maanyan, namely the value of kinship. The social values contained in the marriage of the Dayak Maanyan motivated the Dayak Maanyan ethnic population in the city of Banjarmasin to carry out faithfully and genuinely the traditions, especially the indigenous Dayak Maanyan marriage. Keywords: Social Value, Indigenous Marriage, and Dayak Maanyan AbstrakPenelitian ini memiliki tujuan untuk: (1) Mendeskripsikan tahapan dalam perkawinan adat Dayak Maanyan di kota Banjarmsasin (2) Mendeskripsikan persyaratan dalam perkawinan adat Dayak Maanyan di kota Banjarmasin, (3) Menganalisis nilai-nilai sosial yang terkandung dalam tiap tahapan perkawinan adat Dayak Maanyan di kota Banjarmasin. Metode yang digunakan dalam penelitian ini adalah metode deskriptif kualitatif dengan jumlah responden sebanyak 7 orang, responden kunci 3 orang dan responden pendukung 4 orang. Pengumpulan data dengan teknik wawancara, observasi, dokumentasi dan studi kepustakaan. Analisis data dengan reduksi data, display dan verifikasi. Hasil dari penelitian ini adalah: (1) Tahapan perkawinan adat Dayak Maanyan yang dilaksanakan di kota Banjarmasin terdiri atas tahap Ngantane/Itunti (perkenalan), tahap Adu Pamupuh (pertunangan), dan tahap Piadu (pemenuhan hukum adat). Tahapan yang paling menarik perhatian dan sakral adalah tahap Piadu karena saat ini lah kedua mempelai diresmikan secara hukum adat sebagai suami istri. (2) Persyaratan dalam perkawinan adat Dayak Maanyan di kota Banjarmasin. Baik pihak mempelai laki-laki maupun perempuan harus menyiapkan persyaratan dari tiap tahapan dimaksud. Persyaratan yang paling banyak disiapkan adalah pada tahap Piadu, didalamnya terdapat tujuh syarat yang harus dipenuhi yaitu Tajau Tuak, Keagungan Mantir, Lanjung Ume Pintan Gantung, Eteh Kadiwai, Palangkahan, Tutup Uwan, dan Sangku Dite Sangku Lungkung. (3) Nilai-Nilai Sosial yang terkandung dalam perkawinan adat Dayak Maanyan sedikitnya ada 8 nilai sosial, yaitu nilai kecintaan dan penghargaan pada tradisi, nilai kesungguhan (keseriusan) & keberanian, nilai kesopanan, nilai kekeluargaan, nilai kesetiaan, nilai kebersamaan & gotong royong, nilai kemandirian & tanggung jawab, serta nilai yang menjadi ciri khas Dayak Maanyan yaitu nilai kekerabatan. Nilai-nilai sosial yang terdapat dalam perkawinan Dayak Maanyan ini memotivasi warga etnis Dayak Maanyan yang ada di kota Banjarmasin untuk melaksanakan dengan setia dan sungguh-sungguh tradisi, khususnya perkawinan adat Dayak Maanyan.Kata kunci: Nilai Sosial , Perkawinan Adat, dan Dayak  Maanyan

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