Towards a recognizable cultural identity of Croatian tourism

1997 ◽  
Vol 3 (1) ◽  
pp. 33-44
Author(s):  
Renata Fox

Tourism as social practice is inseparable from culture. The position of tourists towards culture is divided. Tourists primarily motivated by culture are not many. However, on the global tourist market this group represents a growing, exceptionally lucrative niche. Accidental and reluctant consumers of culture total some 45%. Through specific elements of cultural offer tourist marketing aims to attract both groups. A truly impressive and highly presentable national cultural heritage is a key element in the process of Croatian tourism revival and creation of a recognisable identity. The most immediate task is to define a relationship between culture and tourism, i.e. what tourism can gain through culture, how culture can be applied in tourism, and how profitable it is. Investigations of printed promotional materials indicate a lack of fundamental understanding on part of the tourist destination regarding the role of cultural heritage in tourism. This indicates the need for improved private-public sector collaboration and a better understanding of the sociodemographic traits, i.e. national habits and class pursuits of prospective tourists.

2002 ◽  
Vol 15 (1) ◽  
pp. 69-93 ◽  
Author(s):  
Brad Potter

In recent years in Australia, accounting regulations have been developed that require the adoption of commercial accounting and reporting practices by public‐sector organisations, including the recognition of cultural, heritage and scientific collections as assets by non‐profit cultural organisations. The regulations inappropriately apply traditional accounting concepts of accountability and performance, notwithstanding that the primary objectives of many of the organisations affected are not financial. This study examines how this was able to occur within the ideas outlined in Douglas’s (1986) How Institutions Think. The study provides evidence to demonstrate that the development; promotion, and defense of the detailed accounting regulations were each constrained by institutional thinking and, as a result, only certain questions were asked and many problems and issues associated with the regulations were not addressed. Thus, it seeks to further our understanding of the nature and limits of change in accounting and the role of institutions in promoting and defending changes to accounting practice.


2019 ◽  
Author(s):  
◽  
Amal Al-Ismaili

Although traditional Omani jewellery is considered to be one of the invaluable crafts in the cultural heritage of the Sultanate, contemporary jewellery has been overlooked. Omani traditional jewellery has maintained the same designs for centuries. The market for this jewellery has decreased significantly. Previous studies dealt with traditional Omani jewellery only as objects. The women’s role in the production of traditional Omani jewellery has not been investigated before. The leather parts of Omani traditional jewellery are generally overlooked in previous studies. The aim of this research is to understand the subjective values associated with Omani traditional jewellery, based on the knowledge acquired from oral interviews with Bedouin women who are both makers and wearers of this jewellery. The study then seeks to interpret this traditional Bedouin jewellery through contemporary jewellery practice. The methodology employed in this study is practice-based research that builds on knowledge developed through fieldwork. The study involved both ethnographic and auto-ethnographic research. Fieldwork undertaken in Oman explored the role of women in the production of traditional Omani jewellery and identified 14 subjective values in traditional Bedouin jewellery. The fieldwork revealed a previously unexplored area of the use of eco-leather in traditional Omani jewellery. The interaction with the Bedouin women enabled the recording of traditional craft processing techniques and production of sample material. The fieldwork supported the development of a co-creation group with women craft practitioners for the production of new forms of jewellery drawing on Omani cultural traditions and materials. The fieldwork led to the formation of a co-creation group of craft practitioners. This, in turn, led to experiments using traditional techniques with novel materials facilitating the production of new forms of jewellery which draw on Omani cultural traditions and techniques. The insights gained from this research led to the development of a body of contemporary jewellery under the following themes- Jewellery and materials, Jewellery and mixed cultures; Jewellery and social practice, Jewellery and recycling and sustainability, and Jewellery and technology.


Author(s):  
Dermawan Waruwu ◽  
I Gede Mudana

Bawomataluo which is located in South Nias, North Sumatra, has unique cultural and natural tourism. The area is referred to as “Bukit Matahari” (Hill of the Sun) as it is the area where tourists can enjoy the sunrise and sunset. However, the hegemonic practice performed by the government through its policies and the counter-hegemonic practice performed by the local people as the owner of the tourist destination have caused the area to be less developed. The problem of the study is how the counter-hegemonic practice is performed to develop the Bawomataluo tourist destination. This study is intended to understand and describe the form of the counter-hegemonic practice so it can widen the concepts of the related studies. The study used the qualitative method with the perspective of cultural studies. The theory of hegemony, the theory of power/knowledge, and the theory of social practice were used to analyze the data. The result of the study showed that the counter-hegemonic practice performed by the Bawomataluo people included the counter-hegemony towards the government’s policy, the counter-hegemony towards change and functional change of cultural heritage, and the counter-hegemony towards the tourism-related activities. They are all the accumulation of the local people’s disappointment with the government’s policy (hegemonic practice) which has been performed so far. As a result, the development of the tourist destination and infrastructure has not achieved the target yet. This present study offers a strategic political policy so the development of the tourist destination in Bawomataluo in particular and in Indonesia in general can be avoided from the hegemonic practice and counter-hegemonic practice. To this end, the tourist destination should be sustainably developed in order to improve the local people’s economy and increase the government’s income. The development should be the community-based one as well.


Author(s):  
Suzanna Ratih Sari ◽  
Nindyo Suwarno ◽  
Windu Nuryanti ◽  
Diananta Diananta

There are some concerns that tourism development may result in the losing of cultural identity including social cohesion of local people. This research gives different evidencees. The research found that people in Borobudur maintain their traditional value to reduce social conflict. Through direct interaction between tourists and Borobudur people, many of traditional values including social cohesion of the society are eroded. This becomes the fact that each people only tried to collect dollar from tourists as much as possible by ignoring togetherness as traditional principle of their live. This may create disharmony among the society. To eliminate this gap, people tried to tighten the relationship through re-empowering traditional social cohesion called guyub and gotong-royong. It is expected that integrity and cohesiveness in a social structure could always be maintained. Along with this, satisfying and maintaining at least the traditional social cohesions of destination community is vital to reduce social conflict.Ada beberapa kekhawatiran bahwa pengembangan pariwisata dapat menyebabkan daerah tujuan wisata kehilangan identitas budaya mereka termasuk kohesi sosial masyarakat. Penelitian ini dilakukan secara kualitatif dengan menggunakan metode studi kasus. Penelitian ini menemukan bahwa masyarakat Borobudur sangat peduli terhadap nilai-nilai tradisional untuk mengatasi masalah yang dimunculkan pariwisata. Melalui interaksi langsung antara wisatawan dan masyarakat sebagai host tujuan wisata, banyak nilai-nilai tradisional termasuk guyub sebagai kohesi sosial masyarakat yang terkikis. Hal ini menjadi fakta bahwa setiap orang memikirkan diri sendiri mencoba untuk mengumpulkan dollar dari wisatawan sebanyak mungkin dengan mengabaikan kebersamaan/guyub sebagai prinsip dalam hubungan sosial mereka. Hal ini dapat membuat ketidakharmonisan di antara masyarakat. Untuk menghilangkan kesenjangan ini, orang mencoba mempererat tali silaturahmi dengan memberdayakan kembali kohesi sosial yang disebut guyub dan gotong-royong. Diharapkan integritas dan kekompakan dalam struktur sosial dapat selalu dipertahankan. Seiring dengan ini, mempertahankan peran kohesi sosial tradisional dari masyarakat di daerah tujuan wisata sangat penting untuk mengurangi konflik sosial.


Author(s):  
Elisabete Figueiredo

The aim of this chapter is to reflect on rural provenance food as cultural heritage, discussing at the same time its contribution to promoting rural development and renewed rural-urban connections in Portugal. This chapter takes a selection of urban retailers (the so-called gourmet or specialized stores) located in Lisbon, Portugal, as the starting point of the discussion. In fact, in commercializing rural food products—generally perceived as higher quality and presenting unique characteristics—urban retailers are selling a piece of the countryside, a piece of specific terroirs, a piece of cultural identity, and a particular vision of the world and savoir-faire. Based on the content analysis of the stores' promotional materials, it is possible to conclude that a growing gourmetization and heritagization in the commercialization of rural provenance food products is taking place in urban contexts. The promotion of foodstuffs held by the stores also relies on the claim that provenance matters, whether that provenance is portrayed as local, regional, or national.


2019 ◽  
Vol 33 (7) ◽  
pp. 2977-3030
Author(s):  
Yihui Pan ◽  
Stephan Siegel ◽  
Tracy Yue Wang

Abstract We examine the role of cultural heritage in shaping U.S. CEOs’ attitudes toward uncertainty, in the context of their corporate acquisition decisions. We find that CEOs with a more uncertainty-avoiding cultural heritage are less likely to engage in acquisitions. Conditional on making an acquisition, uncertainty-averse CEOs prefer targets in familiar industries and targets that can be more easily integrated. The emphasis on cultural identity by CEOs’ parents and the ethnic composition of CEOs’ early life environment significantly influence the cultural transmission process. Cultural differences about uncertainty attitudes persist over multiple generations, but become less pronounced over time. (JEL G34, G4, G40, G41)


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