scholarly journals KENIKMATAN IRONIS BAGI MANTAN PREMAN DI YOGYAKARTA SETELAH MENONTON SINETRON PREMAN PENSIUN

2018 ◽  
Vol 12 (2) ◽  
pp. 111-120
Author(s):  
Yul Rachmawati ◽  
Tangguh Okta Wibowo
Keyword(s):  
Data Collection ◽  
Daily Life ◽  
Soap Opera ◽  
Soap Operas ◽  
Daily Lives ◽  
The City ◽  
Depth Interviews

ABSTRACTThis study attempts to explore how the reception of the audiences after watching Preman Pensiun(PP) soap opera, a comedy soap opera by Aris Nugraha which has aired up to three series. Theproblematization of this study comes when PP soap opera raises a question, how do audiences’response in the city other than Bandung? This study tries to understand how receptive thugs whoare retired or ex-thugs after watched PP soap operas in their daily lives. For data collection,researchers conducted in-depth interviews after approaching three informants as former thugs in Yogyakarta. The result of this study is the communication of former thugs in daily life after they have constructed and reproduced values adopted from PP soap opera. Last, PP soap opera givespleasure for the ex-thugs in providing entertainment, but also it gives ironic pleasure and paradoxwhen they feel away with the pleasure.Keywords: daily lives of ex-thugs; ironic pleasure; Preman Pensiun soap opera; reception of thugs

scholarly journals TATA KRAMA DALAM ADAT ISTIADAT ORANG KATOBENGKE DI KOTA BAU-BAU PROVINSI SULAWESI TENGGARA

2019 ◽  
Vol 11 (2) ◽  
pp. 281
Author(s):  
Raodah Raodah
Keyword(s):  
Data Collection ◽  
Field Observation ◽  
Daily Life ◽  
Qualitative Approach ◽  
Traditional Leaders ◽  
Depth Interviews

Tata krama dalam adat istiadat orang Katobengke mencerminkan perilaku mereka dalam kehidupan sehari-hari dalam berinteraksi. Tulisan ini bertujuan untuk mengetahui dan mendeskripsikan bentuk-bentuk tata krama orang Katobengke dalam lingkup keluarga dan masyarakat, serta tata krama dalam berbagai upacara adat. Metode yang digunakan dalam penelitian ini bersifat deskriptif dengan pendekatan kualitatif. Teknik pengumpulan data melalui observasi dengan penentuan lokasi secara purposive, wawancara mendalam dengan informan yang dipilih secara acak dari tokoh adat, parabela, imam kampung, dan warga Katobengke, serta teknik dokumentasi. Hasil penelitian menggambarkan bahwa tata krama orang Katobengke sangat dipengaruhi oleh norma adat yang berlaku, dan sesuai tuntunan parabela selaku ketua adat. Bentuk-bentuk tata krama dalam pergaulan dan kehidupan sehari-hari meliputi tata krama dalam menyapa dan bersikap, tata krama duduk, makan dan minum, berpakaian serta berinteraksi dengan masyarakat. Sedang tata krama dalam upacara adat (haruo) meliputi: Tuturangi Lipu Morikana, Posuo, upacara perkawinan, dan beberapa ritual adat yang masih berpegang teguh sesuai ajaran leluhur orang Katobengke.Manners in the customs of the Katobengke people reflect their behavior in daily life. This paper aims to find out and describe the form of Katobengke manners within family and community, as well as manners in various traditional ceremonies. The method used in this study is descriptive with a qualitative approach. Data collection techniques are carried out through field observation by determining the location in a purposive manner, depth interviews with informans randomly selected from traditional leaders, parabela, village priests, and residents of Katobengke, as well as documentation techniques. The results of the study illustrate that manners of Katobengke people are strongly influenced by the custumory norms that apply and in accordance with parabela guidance as customary leader. The forms of manners in society and daily life include manners in greeting and behaving, manners of sitting, dressing, eating and drinking, as well as interacting with community; while manners in traditional ceremonies include Tuturangi Lipu Morikana, Posuo, marriage ceremonies, and some traditional rituals, which still adhere to the ancestors teaching of Katobengke people.           

scholarly journals IMMORTALITAS ORANG SALEH DAN EKSPRESI KEYAKINAN ATAS KONSEP BERKAH

2020 ◽  
Vol 17 (1) ◽  
pp. 67-96
Author(s):  
Abdul Najib
Keyword(s):  
Daily Life ◽  
Participant Observation ◽  
Phenomenological Approach ◽  
Ethical Values ◽  
Daily Lives ◽  
Depth Interviews ◽  
Good Deeds

This study aims to discuss the people's understanding of the immortality of pious people in the funeral complex of Lasem Jami’ mosque, and the values embodied in the surrounding community’s daily lives. Based on the phenomenological approach, wherein data is obtained through participant observation and in-depth interviews, the results show that people's belief in immortality is based on their beliefs on the person’s piety, both ritually and socially. It can be seen from the community ways to always put the pious person in an honorable position, through various rituals such as pilgrimage, haul, selametan, and tawasulan. The community beliefs on good deeds will not be broken off after people’s death, becoming their basis to understand in immortality. Immortality can only be obtained by people who can control their bodies and reduce their egos (tazkiyyatun nafs). Immortal pious people are understood to have power and will after their death. This immortal power is believed to be able to provide blessings for the prayers they offered. The ability of the pious people to "accept" the demand is permeable indicates the existence of an immortal will. Hereby, emerge the ethical values, blessing, and multiculturalism in the daily life practices of the surrounding communities.

scholarly journals Relasi kuasa foulcout di Universitas Samudera Langsa

At- Tarbawi ◽  
2020 ◽  
Vol 12 (1) ◽  
pp. 37-49
Author(s):  
Masdalifah Sembiring
Keyword(s):  
Focus Group ◽  
Data Collection ◽  
Focus Group Discussion ◽  
Group Discussion ◽  
The Other ◽  
Daily Lives ◽  
Muslim Students ◽  
The Impact ◽  
The City ◽  
The Church

Despite applying Islamic sharia, the city of Langsa, through Universitas Samudera, was able to become a newmagnet for non-Muslim students as an educational destination in Aceh. On the other hand, as a minority, theirexistence needs to be explored. This study aims to describe the forms of tolerance accepted by non-Muslimstudents, describe the impact of tolerance on their daily lives, and describe the power relations between lecturersand non-Muslim students. This research took place from May to October 2019 and involved five non-Muslimstudents, two religious lecturers and a campus authority representative. This study uses a qualitative approachwith ethnographic types, and uses three methods of data collection, namely observation (fieldnotes), interviews(open-ended questions) and Focus Group Discussion (FGD) which are analyzed using reading, describing, andclassifying techniques. The results of this study indicate that there are several forms of tolerance accepted bynon-Muslim students, namely; the option to not take the semester exams and take grades from the church, thefreedom to work on assignments according to their perspectives and beliefs, and given the freedom to participatein discussions. Apart from the power of lecturers to carry out Islamization, religious lecturers carry out theirduties professionally. The effort of Islamization is carried out by providing a correct explanation of Islamaccompanied by evidence of its truth, not in striking and coercive ways.

Shifting Boundaries of Divided City Nicosia Through Social Actors

2018 ◽  
Vol 21 (4) ◽  
pp. 482-494
Author(s):  
Ahenk Yılgın Damgacı ◽  
Uğur Ulaş Dağlı
Keyword(s):  
Spatial Configuration ◽  
Ethnic Conflicts ◽  
Recent Past ◽  
Daily Lives ◽  
Border Area ◽  
Social Actors ◽  
Shifting Boundaries ◽  
The City ◽  
Depth Interviews ◽  
Radical Transformation

Nicosia, the capital of the island of Cyprus, has accommodated diverse political changes, and the city itself has transformed in the process. In the recent past, as an outcome of the 1963-1964 ethnic conflicts, the city’s most radical transformation has been its division into a Turkish and a Greek part. This article argues that this division has not only affected the daily lives of people living in the northern part of Nicosia but has also caused changing socioeconomic dynamics. The article explores these shifting boundaries through an analysis of the border area and maps these changing spatialities through in-depth interviews with certain social actors. Thus, this study offers a broader understanding of the Cyprus issue, as well as highlights certain intangible aspects of urban boundaries as they affect the spatial configuration of divided cities in general.

scholarly journals Chinese Bonek: Reject Racism Through Symbolic Communication

2020 ◽  
Vol 9 (1) ◽  
pp. 1-8
Author(s):  
Mas Yongky Satria Muhammad Purnomo ◽  
Nanang Krisdinanto
Keyword(s):  
Social Media ◽  
Daily Life ◽  
Research Data ◽  
Verbal Communication ◽  
Qualitative Approach ◽  
Phenomenological Method ◽  
Symbolic Communication ◽  
Chinese Ethnicity ◽  
The City ◽  
Depth Interviews

This research starts from the phenomenon of the existence of Chinese Bonek (support- ers of the Persebaya Surabaya club who are of Chinese ethnicity) in the city of Surabaya. Although a minority in numbers (compared to Bonek ethnic or Javanese), the existence of Bonek Tionghoa began to be recognized among Bonek. Moreover, they also rou- tinely physically present at the stadium every time Persebaya competed. This study aims to unravel the experiences of the Chinese Bonek in supporting Persebaya, as well as understanding how they interpret that support. That experience is seen through verbal and non-verbal communication that they do, which of course implicitly has its own mean- ing and message. This research uses a qualitative approach, descriptive type, and uses the phenomenological method. Data obtained from in-depth interviews, supported by observation on the field (especially when Persebaya competed in the stadium). The find- ings of this research data show, Chinese Bonek apparently means that their support is not only as support for their favorite football club, but also as an expression of rejection of racism and discrimination that they often experience, both in daily life and in the context of the interaction of fellow supporters. The support is done through verbal communication such as singing (chant) and status or posting on social media, and through non-verbal communication such as direct attendance at the stadium, wearing a Persebaya jersey / costume, and certain gestures.

scholarly journals The Madrasa Resistance Against Radicalism

Nadwa ◽  
2020 ◽  
Vol 13 (2) ◽  
pp. 315
Author(s):  
Ahmad Salim
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Social Construction ◽  
Daily Life ◽  
Objective Reality ◽  
Subjective Reality ◽  
Data Collection Methods ◽  
Social Empowerment ◽  
Depth Interviews ◽  
Collection Methods

<p>The background of this article is based on madrasa resistance to radicalism. The purpose of this study is to see how madrasa resistance to face radicalism. The type of this research is qualitative research and data collection methods with observation and in-depth interviews with selected respondents. This study uses Peter L Berger's theory of the fundamental dialectics of society-externalization, objectification, and internalization. The results showed that madrasa resistance to radicalism with social empowerment through the process of social construction (externalization, objectification, and internalization). The tolerant attitude of the community which is manifested in social humanitarian activities such as <em>genduri, sambatan</em> and <em>kerja bakti</em> is contracted by the madrasa as a subjective reality into objective reality, so that the anti-radicalism attitude in this society can become the norm for the madrasas to be deprived and implemented in the daily life of the madrasa.</p><p> </p><p><strong>Abstrak </strong></p><p>Latar belakang artikel ini didasarkan pada resistensi madrasah terhadap radikalisme. Tujuan dari penelitian ini adalah untuk melihat bagaimana cara madrasah menghadapi radikalisme. Jenis penelitian ini adalah penelitian kualitatif dan metode pengumpulan data dengan observasi dan wawancara mendalam kepada responden terpilih. Penelitian ini menggunakan teori Peter L.Berger tentang dialektika fundamental masyarakat-eksternalisasi, objektifikasi dan internalisasi. Hasil penelitian menunjukkan bahwa madrasah menolak radikalisme dengan pemberdayaan sosial melalui proses konstruksi sosial (eksternalisasi, objektifikasi dan internalisasi). Sikap toleran dari masyarakat yang dimanifestasikan dalam kegiatan sosial kemanusiaan seperti <em>genduri, sambatan</em> dan <em>kerja bakti</em> dikontrak oleh madrasah sebagai realitas subjektif ke dalam realitas objektif, sehingga sikap anti-radikalisme dalam masyarakat ini dapat menjadi norma bagi madrasah untuk dicabut dan diimplementasikan di kehidupan sehari-hari madrasah.</p><p><strong></strong><br /><em></em></p>

scholarly journals Ocupações tradicionais e infâncias de terreiro: experiências de vida e cuidado em religiões de matriz africana/Traditional occupations and childhoods in the terreiro: life experiences and care in African-based religions

2021 ◽  
Vol 5 (4) ◽  
pp. 563-583
Author(s):  
Ellis Lopes Cordeiro ◽  
Ricardo Lopes Correia ◽  
Samira Lima da Costa ◽  
Silvia Barbosa de Carvalho
Keyword(s):  
Occupational Therapy ◽  
Social Life ◽  
Rio De Janeiro ◽  
Daily Life ◽  
Research Approach ◽  
Exploratory Research ◽  
Daily Lives ◽  
Religious Intolerance ◽  
Children's Narratives ◽  
The City

Introdução: Há distintas perspectivas sobre a infância. Assim, é necessário alargar os conhecimentos em Terapia Ocupacional a respeito dos cotidianos de crianças (Erês), sobretudo as de terreiro, que imprimem formas de envolvimento sagrado, baseado nas ocupações tradicionais, onde o dentro e o fora do terreiro possuem limites muito tênues. Objetivo: Compreender o envolvimento em ocupações tradicionais e os sentidos e implicações que estas exercem na vida cotidiana mais ampla de crianças de terreiro. Método: Foram conduzidas atividades dialogadas, durante o desenvolvimento de uma pesquisa qualitativa e exploratória em Terapia Ocupacional, com abordagem da pesquisa-participante, junto a sete crianças de um terreiro de candomblé na cidade de São Gonçalo, Rio de Janeiro, Brasil, entre outubro e novembro de 2016. Resultados: Foram produzidas atividades dialogadas, que facilitaram a produção de narrativas das crianças, sobre o cotidiano de terreiro. Um mural serviu de síntese das narrativas e identificação de quatro temas, que oportunizaram a discussão sobre ocupações tradicionais na infância, a saber: 1) Minha vida no terreiro; 2) Ser criança no terreiro; 3) Ser criança de terreiro fora do terreiro; e 4) O projeto Erê Yá L’omi. Discussão: Os temas destacam os sentidos de pertencimento, a construção identitária e as formas de lidar com as violências da intolerância religiosa na vida social mais ampla. Considerações finais: A tradição e a ancestralidade constituem elementos fundamentais do envolvimento ocupacional de crianças e jovens de terreiro. Este envolvimento se refere a uma tessitura intergeracional, pois estão intimamente coligadas à (re)existência e às funções e aprendizagens no terreiro.Palavras-chave: Ocupações tradicionais. Infância. Povos de terreiro. Comunidades. Terapia Ocupacional.Abstract Introduction: There are different perspectives on childhood. Thus, it is necessary to expand the knowledge in Occupational Therapy regarding the daily lives of children (Erês), especially those in the terreiro, which print forms of sacred involvement, based on traditional occupations, where the inside and outside of the terreiro have very tenuous limits. Aim: To understand the involvement in traditional occupations and the meanings and implications that these have in the wider daily life of children in the terreiro. Method: Dialogue activities were conducted during the development of a qualitative and exploratory research in Occupational Therapy, with a participant-research approach, with seven children from a candomblé terreiro in the city of São Gonçalo, Rio de Janeiro, Brazil, between October and November 2016. Results: Graphic activities were produced that composed the children's narratives about the daily life of the terreiro. A mural served as a synthesis of the narratives and identification of four themes that made it possible to discuss traditional occupations in childhood, namely: 1) My life in the terreiro; 2) Being a child in the terreiro; 3) Being a child in a terreiro outside the terreiro; and 4) The Erê Yá L’omi project. Discussion: The themes highlight the senses of belonging, the identity construction and the ways of dealing with the violence of religious intolerance in the broader social life. Final considerations: Tradition and ancestry are fundamental elements of the occupational involvement of children and young people from the terreiro. This involvement refers to an intergenerational fabric, as they are closely linked to (re) existence and to the functions and learning in the terreiro.Keywords: Traditional occupations. Childhood. Terreiro’s folk. Communities. Occupational Therapy.ResumenIntroducción: Existen diferentes perspectivas sobre la infancia. Así, es necesario ampliar los conocimientos en Terapia Ocupacional sobre la vida cotidiana de los niños (Erês), especialmente los del terreiro, que imprimen formas de implicación sagrada, basadas en ocupaciones tradicionales, donde el interior y el exterior del terreiro tienen muchos límites tenues. Objetivo: Comprender la participación en las ocupaciones tradicionales y los significados e implicaciones que estas tienen en la vida cotidiana más amplia de los niños del terreiro. Método: Las actividades de diálogo se realizaron durante el desarrollo de una investigación cualitativa y exploratoria en Terapia Ocupacional, con un enfoque de investigación participante, con siete niños de un terreiro de candomblé en la ciudad de São Gonçalo, Rio de Janeiro, Brasil, entre octubre y noviembre 2016. Resultados: Se produjeron actividades gráficas que componían las narrativas infantiles sobre la vida cotidiana del terreiro. Un mural sirvió como síntesis de las narrativas e identificación de cuatro temas que permitieron discutir ocupaciones tradicionales en la infancia, a saber: 1) Mi vida en el terreiro; 2) Ser un niño en el terreiro; 3) Ser niño en un terreiro fuera del terreiro; y 4) El proyecto Erê Yá L’omi. Discusión: Los temas destacan los sentidos de pertenencia, la construcción de la identidad y las formas de abordar la violencia de la intolerancia religiosa en la vida social más amplia. Consideraciones finales: La tradición y la ascendencia son elementos fundamentales de la participación ocupacional de los niños y jóvenes del terreiro. Esta implicación se refiere a un tejido intergeneracional, ya que están estrechamente vinculados a la (re)existencia ya las funciones y aprendizajes en el terreiro.Palabras clave: Ocupaciones tradicionales. Infancia. Pueblos de terreiro. Comunidades. Terapia ocupacional.

Consumer Behavior

2020 ◽  
pp. 141-174
Author(s):  
José G. Vargas-Hernández ◽  
Jovanna Nathalie Cervantes-Guzmán
Keyword(s):  
Consumer Behavior ◽  
Experimental Design ◽  
Data Collection ◽  
Purchase Decision ◽  
Data Collection Tool ◽  
General Hypothesis ◽  
Organic Products ◽  
The City ◽  
Depth Interviews

The objective of this study is to develop a model of the behavior of the ecological consumer in order to know the motivations that influence the decision to purchase organic products in citizens from 25 to 45 years of the municipality of Guadalajara. The methodology used in the research is qualitative. It was carried out through the non-experimental design, with respect to the data collection tool, in-depth interviews were carried out. The results obtained with respect to the factors that influence the purchase decision of the products are accepted the general hypothesis. One of the limitations that the study faced was a limited literature regarding studies related to it in the case of the city of Guadalajara.

African Pentecostal Migrants in China: Marginalization and the Alternative Geography of a Mission Theology

2013 ◽  
Vol 56 (1) ◽  
pp. 81-102 ◽  
Author(s):  
Heidi Østbø Haugen
Keyword(s):  
Law Enforcement ◽  
Participant Observation ◽  
Law Enforcement Officers ◽  
Daily Lives ◽  
Mission Theology ◽  
Video Recordings ◽  
Pentecostal Churches ◽  
The City ◽  
Depth Interviews ◽  
The Church

Abstract:The city of Guangzhou, China, hosts a diverse and growing population of foreign Christians. The religious needs of investors and professionals have been accommodated through government approval of a nondenominational church for foreigners. By contrast, African Pentecostal churches operate out of anonymous buildings under informal and fragile agreements with law-enforcement officers. The marginality of the churches is mirrored by the daily lives of the church-goers: Many are undocumented immigrants who restrain their movements to avoid police interception. In contrast to these experiences, the churches present alternative geographies where the migrants take center stage. First, Africans are given responsibility for evangelizing the Gospel, as Europeans are seen to have abandoned their mission. Second, China is presented as a pivotal battlefield for Christianity. And finally, Guangzhou is heralded for its potential to deliver divine promises of prosperity. This geographical imagery assigns meaning to the migration experience, but also reinforces ethnic isolation. The analysis is based on in-depth interviews, participant observation, and video recordings of sermons in a Pentecostal church in Guangzhou with a predominately Nigerian congregation.

scholarly journals A formação da Estrada de Ferro Goiás e a urbanização no Sudeste Goiano na primeira metade do século XX

2018 ◽  
Vol 11 (3) ◽  
pp. 213
Author(s):  
Rômulo Hemilton Rocha Marinho ◽  
Dallys Dantas
Keyword(s):  
Eighteenth Century ◽  
Data Collection ◽  
Production Process ◽  
Daily Life ◽  
Secondary Data ◽  
Urbanization Process ◽  
Daily Lives ◽  
Documentary Analysis ◽  
Railroad Network ◽  
Methodological Procedures

ResumoAs revoluções burguesas ocorridas na Europa a partir do século XVIII promoveram, em várias partes do globo, condições para o desenvolvimento de uma economia vinculada às ferrovias. Considerando que esse processo implicou a implantação de uma rede ferroviária no território goiano, o objetivo deste trabalho é analisar a formação da Estrada de Ferro Goiás e sua influência na urbanização e no cotidiano dos municípios servidos pelos trilhos. Os procedimentos metodológicos basearam-se em pesquisa bibliográfica, análise documental, levantamento de dados secundários, realização de trabalhos de campo e mapeamento da localização dos trilhos. A análise centrou nas interpretações de fatos locais e na contextualização da ferrovia enquanto fator importante no processo de produção do território e de modernização territorial. Constatou-se que a formação da Estrada de Ferro não só alterou a configuração econômica do território goiano, como também influenciou o seu processo de urbanização, provocando significativas transformações no cotidiano da sociedade goiana à época.Palavras-chave: Estrada de Ferro Goiás; Urbanização; Cotidiano. AbstractThe bourgeois revolutions that took place in Europe from the eighteenth century onwards promoted, in various parts of the globe, conditions for the development of an economy linked to railroads. Considering that this process caused the implantation of a railroad network in the territory of Goiás, the objective of this paper is to analyze the formation of the Estrada de Ferro Goiás and its influence on urbanization and on the daily lives of cities that benefited from the rails. The methodological procedures were based on bibliographic research, documentary analysis, secondary data collection, fieldwork and the mapping of the rails location. The analysis was centered in the interpretations of local facts and in the contextualization of the railroad as a crucial factor in the production process of the territory and the territorial modernization. It was found that not only did the railroad alter the economic configuration of the goiano territory, but it also influenced its urbanization process, causing significant transformations to daily lives of the goiana society at the time.Keywords: Estrada de Ferro Goiás ; Urbanization; Daily Life. Resumen                                                                                                     Las revoluciones burguesas ocurridas en Europa a partir del siglo XVIII promovieron, en varias partes del mundo, condiciones para el desarrollo de una economía vinculada a los ferrocarriles. Considerando que este proceso implicó la implantación de una red ferroviaria en el territorio goiano, el objetivo de este trabajo es analizar la formación del Ferrocarril en Goiás y su influencia en la urbanización y en el cotidiano de los municipios servidos por los carriles. Los procedimientos metodológicos se basaron en investigación bibliográfica, análisis documental, relevamiento de datos, realización de trabajos de campo y el mapeo de la ubicación de los rieles. El análisis se centró en las interpretaciones de hechos locales y en la contextualización del ferrocarril que es un factor importante en el proceso de producción del territorio y de modernización territorial. Se constató que la formación de la carretera de hierro no sólo alteró la configuración económica del territorio goiano, como también influenció su proceso de urbanización, provocando significativas transformaciones en el cotidiano de la sociedad en la época.Palabras clave: Ferrocarril Goiás; urbanización; Cotidiano.

Sign in / Sign up

Export Citation Format

Share Document