scholarly journals Komunitas Pengabdi Seni Musik Tradisional Karinding di Kampung Jaha Tangerang

Simulacra ◽  
2018 ◽  
Vol 1 (2) ◽  
Author(s):  
Tyas Siti Nur Asiyah ◽  
Musahwi Musahwi
Keyword(s):  
Social Values ◽  
Daily Life ◽  
Traditional Culture ◽  
Traditional Music ◽  
Musical Instruments ◽  
Social Setting ◽  
Human Beings ◽  
Global Culture ◽  
The Social ◽  
Musical Works

<em>The existence of music as a representation of traditional culture increasingly doubted by various parties. Especially when he has to deal with international music that has a modern genre. In Indonesia, in line with today's global culture, traditional music is slowly being forgotten. Even considered the music peripheral by his own generation because it is not in line with the latest music trends. Is a community of Barak Karinding that plays traditional musical instruments Karinding typical Sundanese, they try to fight the flow. It is important to be studied with regard to the understanding of Karinding musical art, as well as the social values of humanity (local wisdom) that they stretcher in daily life amid the onslaught of global music products today. The type of this research is qualitative, by trying to describe the phenomenon naturally based on the social setting as it is. The results of this study describes among others: a) Karinding music has value, Belief, Patience, Conscious. As a universal message of their music. b) loving art is loving humanity. That is, musical works are not created for the interests of the market as the mindstream of music today, but to develop constructive human beings.</em>

GMOs in the laboratory

Focaal ◽  
2006 ◽  
Vol 2006 (48) ◽  
pp. 35-48 ◽  
Author(s):  
Christina Holmes
Keyword(s):  
Research Laboratory ◽  
Social Values ◽  
Daily Life ◽  
Genetically Modified ◽  
Scientific Research ◽  
Single Object ◽  
Types Of Knowledge ◽  
The Social ◽  
Scientific Project ◽  
Scientific Expertise

This article explores the lack of controversy over genetically modified objects (GMOs) in the daily life of a research laboratory in Canada. Scientific perceptions of GMOs and the types of knowledge valued in scientific research contribute toward an absence of discussion on the wider social implications of GMOs. Technical and epistemic knowledge are crucial for the success of a scientific project, whereas discussion of the social values involved may be allocated to particular settings, people, or research stages. GMOs, within scientific circles, are seen as many individual projects with different goals, rather than as a single object. Therefore, according to this view, it is inappropriate to be opposed to or to support GMOs in general, without first ascertaining the specifics of a particular project. How then are scientists engaged in seemingly local, distinct projects seen as globally defending this technology? Scientific expertise unevenly translates into political voice, transforming into silences as well as debates.

scholarly journals THE EFFECT OF DAILY LIFE TRACES DUE TO CULTURAL CHANGE ON FIKRET MUALLA'S ART

2021 ◽  
Vol 10 (86) ◽  
Keyword(s):  
Cultural Change ◽  
Social Life ◽  
Cultural Difference ◽  
Daily Life ◽  
Relevant Literature ◽  
Human Beings ◽  
Daily Lives ◽  
The People ◽  
The Social ◽  
Short Time

Culture is the values that constitute the unity of life, thought and belief that a society creates in the historical and social development process. These values, which determine the lifestyle of a nation, people and society, have been passed down from generation to generation. The unique life models, art, morality, laws and order of the society determine the culture of that society and shape the daily lives of the people who make up the society. When the social structure and life of different nations are examined, it is noteworthy that the cultures differ significantly and diverge from each other. While human beings adapt to all kinds of changes with the instinct of survival, they consciously or unconsciously keep pace with their social life in order to continue their social life within the changing cultural structure. Fikret Mualla, a Turkish painter, was born in 1903, until his mid-thirties naturally lived and produced works by being influenced by Turkish culture and society. Although he went abroad for a short time many times during this period, he went to Paris in 1939 and lived there for twenty-six years. During this long period, his art, like himself, was influenced by the culture he lived in, and he reflected the daily life in Paris and artistic expression forms on his works. Cafes, circuses and streets in Paris have become the main subject of the artist's works. To analyze the effects of contemporary life in the context of cultural change through artists and works of art; It is aimed to contribute to the relevant literature by examining the changes brought by the French culture and life in Fikret Mualla's works. In addition, it is aimed to examine how the cultural difference affects the works of the artist in question in terms of subject and technique. Qualitative research methods and techniques were used in the study in which general scanning model was used. Keywords: Culture, Turkish Art, Fikret Mualla

PENDIDIKAN NILAI SIKAP KURIKULUM 2013 DALAM TEMBANG MACAPAT

2018 ◽  
Vol 1 (1) ◽  
pp. 39-53
Author(s):  
Fajar Adinugraha ◽  
Adisti Ratnapuri
Keyword(s):  
Social Values ◽  
Daily Life ◽  
Cultural Influences ◽  
Social Value ◽  
Spiritual Values ◽  
The Social

Curriculum 2013 is a curriculum that emphasizes affective aspects (attitude values), cognitive aspects (knowledge), and psychomotor aspects (skill). The affective aspect consists of social values and spiritual values. Before the curriculum 2013 was declared, the Java community already has a life guide in the form of local wisdom called tembang macapat. Tembang macapat is a Javanese literature that belongs to a new Javanese literature. There is a poem containing the worthy value inside the tembang macapat. The worthy value is the social and spiritual value in daily life. Social values consits of honesty , discipline, responsibility, tolerance, cooperation, polite, and confidence. The Spiritual values are found in the tembang macapat which always reminds people to the God. There are 4 (four) types of tembang macapat which are analyzed. They are Pocung, Pangkur, Dhandhanggula and Kinanthi. There are value which found in that songs (tembang). The values are honest, discipline, responsibility, tolerance, polite, confidence and spiritual value. The preservation of the tembang macapat may be used to improve morale in a society that has begun to fade due to cultural influences from outside the Java community. Keywords: curriculum 2013, macapat, social value, spiritual value

Sufism, Spirituality and Sustainability / Rethinking Islamic Mysticism through Contemporary Sociology

2010 ◽  
Vol 4 (1-2) ◽  
pp. 1-15 ◽  
Author(s):  
Kubilay Akman
Keyword(s):  
Social Relations ◽  
Daily Life ◽  
Ecological Crisis ◽  
Human Beings ◽  
Modern Life ◽  
Life Styles ◽  
The Social ◽  
The Subject ◽  
Contemporary Context ◽  
Modern Sense

People are looking for therapeutic ways to deal with the damaging rhythms and handicaps of modern life styles which threaten the physical, social and psychological endurance of human-beings. Reconsideration of "old" philosophies, ancient wisdom and spiritual/mystical paths in a contemporary context was among the solutions that were launched to overwhelm the modern sense of alienation in the second half of 20th Century and this tendency is still going on nowadays no comma at the first decade of 21st Century. Sufism has been one of the traditions from which modern individuals expected answers to their ontological dilemmas produced in daily life by the society, social relations, media and finally by themselves. The purpose of this paper is to discuss sociologically whether Sufism, the mystical, peaceful and tolerant way of Islam could be an answer to the social problems of modern societies. What is the social alternative of Sufi traditions regarding the contemporary issues such as: social and technological alienation, sustainable development and environmental/ecological crisis? This paper is an attempt to emphasize the possibilities of Sufism beyond spirituality, with a discussion based on the sociological conception of the subject.

scholarly journals The origins of music

2018 ◽  
Vol 1 ◽  
pp. 205920431775197 ◽  
Author(s):  
Anton Killin
Keyword(s):  
Theoretical Basis ◽  
Natural Philosophy ◽  
Daily Life ◽  
Musical Instruments ◽  
Future Research ◽  
Narrative Construction ◽  
Archaeological Record ◽  
Social Brain ◽  
The Social ◽  
Incremental Evolution

Music is a fascinating topic for evolutionary theory, natural philosophy, and narrative construction: music is a highly valued feature of all known living cultures, pervading many aspects of daily life, playing many roles. And music is ancient. The oldest known musical instruments appear in the archaeological record from 40,000 years ago (40 Kya) and from these we can infer even earlier musical artefacts/activities, as yet unrepresented in the archaeological record. I argue that, following research couched in the social brain hypothesis framework, a theoretical basis is emerging for the proposition that the (incremental) evolution of proto-music took hold in the late mid-Pleistocene, roughly 400 Kya, and perhaps earlier. Subsequently, musical activities and traditions incrementally evolved throughout modernity (from 250 Kya onwards), global dispersal from Africa (currently thought to be from 60-100 Kya onwards), and the Holocene (from 12 Kya). In this article I provide an overview of recent research and a sketch of music’s evolutionary career. I identify avenues for future research, including work in the evolution of the emotions, and the application of signalling theory to music archaeology.

scholarly journals Crane tunes and dances in Kalmyk traditional culture

2019 ◽  
pp. 33-44
Author(s):  
G. A. Dordzhieva
Keyword(s):  
Video Recording ◽  
Traditional Culture ◽  
Traditional Music ◽  
Musical Instruments ◽  
Rare Elements ◽  
South Siberia ◽  
Turkic Languages ◽  
History Of ◽  
Round Dance ◽  
Women And Children

The article is devoted to the documentation of music-related phenomena of the Togrun Bi (Crane dance of Kalmyks). The traditional music of Kalmyks is deeply rooted in the culture of Oirad. The new geographical and ethnic environment changed and transformed it. The most obvious shift took place in the dances and musical instruments (their organology, performing style, and tunes). At the same time, on this outskirt of the Mongolian world, some unique forms and genres have been preserved. The sources of the present research are field materials collected by author in late 1990 th in Kalmykia: non-fiarytale prose, two-string dombra tunes with singing, onomatopoeia, and round dances. The participants of Сrane praising ritual were women and children. Similar components are revealed in the ritual Togrugan biilulkhm (Force Crane to dance) and Ova täkh (a sacrifice to a host-spirit of the place). In personal stories and memoires, the mythologic idea of the curse cast by cranes made a connection to arrests, exile and other tragic events in the history of the Kalmyks in the XX century. Characteristics of Crane dances is presented in the musical notations (made by author) and their description. There are the similarities between the Kalmyk round dance with imitations of Crane movements and calls (video recording from the settlement of Yashkul) and circular dances of Evenki, Yakuts, and some other Turkic-languages peoples of Siberia. These rare elements of Kalmyk tradition trail to the regions of South Siberia and Central Asia, from where some Oirad groups brought it to Volga region.

scholarly journals Procesos de humanización de los perros de la ciudad de Xalapa

UVserva ◽  
2018 ◽  
Author(s):  
José Francisco Kuri Camacho
Keyword(s):  
Present Article ◽  
Daily Life ◽  
Social Representations ◽  
Human Beings ◽  
Las Casas ◽  
The Social ◽  
Cultural Contradictions ◽  
The City ◽  
Social Sectors ◽  
Unequal Protection

En el presente artículo se argumenta cómo los seres humanos han generado un proceso de humanización de los animales, especialmente con los perros. Los humanos cuando adquieren y cuidan un perro con sus prácticas diferenciales, demuestran protección, defensa, rechazo o indiferencia de manera desigual. Este tipo de prácticas diferenciales en los distintos sectores sociales ha provocado contradicciones sociales y culturales en la ciudad de Xalapa. Para ello, se revisa cómo en un barrio los humanos en su vida cotidiana tienen cierto tipo de prácticas hacia los caninos que deambulan por las calles, así como los que están encerrados en las casas, también se examina cuando transitan en ciertos territorios de la ciudad, hasta mostrar las representaciones sociales que se pueden dar en la ciudad de Xalapa sobre los procesos de humanización de éstos.Palabras clave: animales, humanismo, prácticas, subjetividadAbstractIn the present article it is argued how the human beings have generated a process of huma­nization of the animals, especially with the dogs. Humans, when they acquire and care for a dog with its differential practices, demonstrate unequal protection, defense, rejection or indi­fference. This type of differential practices in the different social sectors has provoked social and cultural contradictions in the city of Xalapa. For this, it is reviewed as in a neighborhood the humans in their daily life have certain types of practices towards the canines that roam the streets, as well as those that are locked in the houses, also is examined when they transit in certain territories of the city , To show the social representations that can be given in the city of Xalapa on the processes of humanization of these.Keywords: animals; humanism; practices; subjectivity

scholarly journals The social setting of Jesus’ exaltation in Luke-Acts (Lk 22:69 and Ac 7:56)

2005 ◽  
Vol 61 (1/2) ◽  
Author(s):  
Jean-Claude Loba-Mkole
Keyword(s):  
First Century ◽  
Social Setting ◽  
Human Beings ◽  
Roman World ◽  
Son Of Man ◽  
The Social ◽  
Christian Culture ◽  
Social Turmoil ◽  
A Current

This article presents a model for “intercultural exegesis” and applies this model to Luke 22:69 and Acts 7:56. In this process, the term “Son of Man” is approached from two perspectives: that of a biblical culture in the first century Graeco-Roman world, and that of a current Christian culture in Africa. The study concludes that the “Son of Man” concept in the selected texts not only includes a reference to the eschatological saviour, judge and defender, but also creates a sense of Jesus’ solidarity with his fellow human beings. Such an understanding would certainly have led to Jesus’ exaltation by his followers, who lived under conditions of social turmoil in the Graeco-Roman world of the first century, and would lead to such an exaltation by those who experience similar circumstances in Africa today.

Dying and killing: euphemisms in current English

English Today ◽  
2010 ◽  
Vol 26 (4) ◽  
pp. 51-52 ◽  
Author(s):  
Gerry Abbott
Keyword(s):  
Subject Matter ◽  
English Language ◽  
Daily Life ◽  
Social Situation ◽  
Human Beings ◽  
The Social ◽  
The Subject ◽  
Linguistic Universal

Euphemisms have no doubt been used ever since the birth of languages, and surely constitute a linguistic universal. We are all aware of them and we all use them when it is desirable to avoid drawing attention to the less pleasant aspects of daily life such as the need to empty one's bladder or bowel. They are respectful in that they show concern for the feelings of our fellow human beings; the more delicate the social situation and the more unpleasant the subject matter we refer to, the more careful we must be in selecting a euphemism for the purpose. Perhaps the most painful fact to deal with socially is the death of someone known to the person we are addressing, and for this purpose the English language puts a copious word-hoard at our disposal.

Special Issue on Human Robot Interaction

2002 ◽  
Vol 14 (5) ◽  
pp. 431-431
Author(s):  
Yasushi Nakauchi
Keyword(s):  
Computer Science ◽  
User Interfaces ◽  
Daily Life ◽  
Living Environment ◽  
Human Robot Interaction ◽  
Human Beings ◽  
Special Issue ◽  
Robot Interaction ◽  
Future Directions ◽  
The Social

Recent advances in robotics are disseminating robots into the social living environment as humanoids, pets, and caregivers. Novel human-robot interaction techniques and interfaces must be developed, however, to ensure that such robots interact as expected in daily life and work. Unlike conventional personal computers, such robots may assume a variety of configurations, such as industrial, wheel-based, ambulatory, remotely operated, autonomous, and wearable. They may also implement different communications modalities, including voice, video, haptics, and gestures. All of these aspects require that research on human-robot interaction become interdisciplinary, combining research from such fields as robotics, ergonomics, computer science and, psychology. In the field of computer science, new directions in human-computer interaction are emerging as post graphical user interfaces (GUIs). These include wearable, ubiquitous, and real-world computing. Such advances are thereby bridging the gap between robotics and computer science. The open-ended problems that potentially face include the following: What is the most desirable type of interaction between human beings and robots? What sort of technology will enable these interactions? How will human beings accept robots in their daily life and work? We are certain that readers of this special issue will be able to find many of the answers and become open to future directions concerning these problems. Any information that readers find herein will be a great pleasure to its editors.

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