scholarly journals ISU ISLAMISASI ILMU PENGETAHUAN DALAM PEMIKIRAN MUHAMMAD MUMTAZ ALI

2020 ◽  
Vol 1 (02) ◽  
Author(s):  
Heru Saiful Anwar ◽  
Safiruddin Al Baqi
Keyword(s):  
Islamic Law ◽  
The Other ◽  
Western Thought ◽  
Other Hand ◽  
The One ◽  
Muslim Scholars

Muslim scholars or scientists are currently faced with a dilemma of thought and actions in responding to the challenges of the globalization. On the one hand, the onslaught of western thought such as secularism and liberalism is very strong, while on the other hand they must maintain the principles of Islamic law. So that their actions do not come out of Islamic law, it is very important for Muslim scientists to understand the concept of Islamization of Science. The figure who initiated this thought was Prof. Syed Muhammad Naquib al-Attas who then continues until now, one of them is Muhammad Mumtaz Ali. Muhammad Mumtaz Ali's works related to the Islamization of Science emphasize the importance of prioritizing the Islamization of science for Muslim scientists. The spirit of Islamization must continue to be strengthened for the advancement of Muslims. The vision and mission of the Islamization of Science will be difficult to achieve if Muslims are not united to achieve it. All Muslim scientists in various fields of knowledge are expected to understand Islamic law well, so that the knowledge they spread will not conflict with the rules of Allah SWT.

scholarly journals الإعلام الإسلامي: إشكالية المصطلح

2015 ◽  
Vol 21 (81) ◽  
pp. 73-39
Author(s):  
علي سلطاني العاتري
Keyword(s):  
Social Science ◽  
The Other ◽  
Human Society ◽  
Western Thought ◽  
Islamic Perspective ◽  
Construction Of Knowledge ◽  
Other Hand ◽  
The One ◽  
Practical Implications ◽  
Muslim Scholars

تمثِّل العلوم الاجتماعية المعاصرة ذات المنشأ الغربي تحدياً للعلماء والباحثين المسلمين في جوانب متعددة، منها قضية المصطلح. ولمواجهة هذا التحدي جرت محاولات متعددة تحت عناوين مختلفة منها التأصيل والأسلمة. وواجهت هذه المحاولات معارضة شديدة من دعاة التماهي بالفكر الغربي، من جهة، كما واجهت نقداً من داخل الدائرة الإسلامية نفسها من جهة أخرى، لما رآه الناقدون من مظاهر الخلل والقصور. وميدان الإعلام واحد من ميادين العلوم الاجتماعية التي لا يزال المصطلح فيها يمثل مشكلة في جهود التأصيل وبناء الرؤية الإسلامية. وتهدف هذه الدراسة إلى مناقشة مصطلح "الإعلام الإسلامي" وما يثيره من إشكالات معرفية، وانعكاسات تطبيقية، جعلت المصطلح قاصراً عن أداء الوظيفة المنشودة منه في بناء العلم وتوظيفه في تحقيق مقاصد الإسلام في المجتمع البشري المعاصر. Contemporary social science with its Western-origin represents a challenge for Muslim scholars and researchers in various aspects, including the issue of terminology. To meet this challenge various attempts have been made under different titles, such as Islamization and establishing Islamic foundations. Such attempts has faced stiff opposition from advocates of identification with Western thought, on the one hand, and criticism from within the Islamic Circle itself on the other hand, because of what was seen as imbalance and deficiencies. Media is one of the fields of social science, in which the terminology is still a problem in building Islamic perspective and establishing Islamic foundations of the field. This study discusses the term "Islamic media", its epistemological problems, and practical implications; that makes the term unable to perform the desired function, especially in the construction of knowledge and using it to achieve Islamic objectives in the contemporary human society.

scholarly journals ARABIC: تغيير الفتوى بمقتضيات الزمان والمكان

rahatulquloob ◽  
2021 ◽  
pp. 1-13
Author(s):  
Dr. Abdul Wadood Abed ◽  
Dr. Hedayatullah Modaqiq
Keyword(s):  
Islamic Law ◽  
The Other ◽  
Scientific Development ◽  
Spatial Factors ◽  
Other Hand ◽  
Islamic Jurisprudence ◽  
Temporal And Spatial ◽  
The One

Islamic law, by having features in its principles that are fixed and variable, expresses its authority in any situation and time. Of course, this feature reflects the unique legislative miracle of Islam itself. The source of Islamic law is divine and heavenly, so it has always descended directly through the revelation of Allah Almighty, the Lord of the worlds, and has been arranged according to His wisdom and providence and has been considered in the context of time and place according to their nature and needs. Changing of a fatwa is the change of one rule in a specific issue to another one along with a Sharia cause that agrees with the aims and purposes of the Sharia. Therefore, there is no change in the prescribed rules and the fixed principles of Shari, but Ijtihad, Qiyas and expedient rules can be changed; Because there are many rulings that have been permitted for expediency, after the passage of time and the change of place have led to corruption, which again has become impermissible. The rule of fatwa changing has been valid in the Sharia; Because, on the one hand, the Companions and their followers have used it in their ijtihad fatwas, and on the other hand, Islamic jurisprudence is a developmental debate that progresses together with the caravan of life, no awareness of the demands of time, place and scientific development is synonymous with depriving the Islamic Ummah from virtues and facilities of life, so it is necessary that the change of the fatwa has to be compatible to the change of expediencies, otherwise it will lead to corruption and harm. Statement of the problem: The Islamic jurists have divided the Islamic rules into fixed and variable. This means that the prescribed laws, which are in harmony with meek nature, do not accept changes but the rules which are based on ijtihad can be changed. The discussion of changing the fatwa and its temporal and spatial factors is one of the important issues of jurisprudence that scholars have paid attention to and therefore the answer to these two questions is necessary for the researcher whether changing the fatwa is permissible? Are the requirements of time and place effective in its changing?

scholarly journals 2012: Ideas Mayas Acerca De La Renovación Cí­clica Del Universo

Xihmai ◽  
2013 ◽  
Vol 5 (9) ◽  
Author(s):  
Manuel Alberto Morales Damián
Keyword(s):  
Key Words ◽  
The Other ◽  
Western Thought ◽  
Global Crisis ◽  
Other Hand ◽  
Palabras Clave ◽  
The World ◽  
The One ◽  
The Universe

2012:  IDEAS  MAYAS  ACERCA  DE  LA  RENOVACIÓN CíCLICA DEL UNIVERSO. 2012:                MAYA‟S    CIVILIZATION     IDEAS   ABOUT    THE CYCLIC RENEWAL OF THE UNIVERSE.       Resumen El pensamiento maya con respecto a la astronomí­a y el calendario poseen una gran originalidad y corresponden a una forma de entender la realidad completamente  diferente  a  la  del  pensamiento  occidental.  Los  mayas conciben que el tiempo está sujeto a recurrencias cí­clicas (dí­a-noche, año solar, perí­odos de 52 años), cada una de las cuales supone la destrucción y renovación del cosmos. Por otra parte, las supuestas profecí­as mayas acerca de un evento astronómico el próximo 21 de diciembre de 2012, en realidad no son acordes a la cosmovisión maya prehispánica, coinciden sin embargo con temores milenaristas propios del pensamiento occidental que se agudizan en una época de crisis global.   Palabras Clave: Mayas, religión, astronomí­a, profecí­as del 2012.   Abstract Mayan  thought  in  respect  to  astronomy  and  the  calendar  have  a  great originality and correspond to a way of understanding a complete different reality to the one of the western thought. Mayan people conceive that time is subject to cycle recurrences (day-night, solar year, and periods of 52 years), each one supposes destruction and renovation of cosmos. On the other hand, the supposed Mayan prophecies about an astronomical event next December 21st  2012, do not in fact agree with the view of the world of the pre Hispanic Mayans, however they coincide with millennial fear proper of the western thought that worsen in this times of global crisis.   Key words: Mayans, religion, astronomy, 2012 prophecies.      

scholarly journals Memahami Etika Pendidik dan Peserta Didik (Telaah Pemikiran KH. Hasyim Asy’ari dalam Kitab Adab al-'Alim wa al-Muta'allim )

KUTTAB ◽  
2020 ◽  
Vol 4 (1) ◽  
Author(s):  
Hepi Ikmal
Keyword(s):  
Boarding Schools ◽  
Moral Values ◽  
The Other ◽  
Other Hand ◽  
The One ◽  
Muslim Scholars

Appreciation for the works written by Muslim thinkers in the archipelago is still considerably apprehensive. In fact, there have been many productive Indonesian ulema (Muslim scholars) inheriting the treasury of scholarship. For that reason, the writer tries to study the thinking of KH Hasyim Asy'ari, more specifically about the ethics of educators and learners that he described in the Adab al-'Alim wa al-Muta'allim. The results showed that learners should be able to apply knowledge in accordance with the unity of so-called amaliah (deeds) that uphold the noble moral values integrally. This understanding is be based on his very sharp emphasis on the ethical field of learners. KH. Hasyim Asy'ari requires learners to be obedient and subject to the advice and instruction of their educators. The most obvious portrait of the dynamics of education that applies this view can be seen from some salafi pesantren (Islamic boarding schools) in Indonesia. On the one hand, this view is less reflective of providing opportunities and appreciation to learners, but on the other hand, this view reflects the KH Hasyim Asy'ari's consistent lines of thought genuinely glorifying scholars. Educators as people who have the scientific capacity should be prioritized than the learners

scholarly journals Asas Retroaktif pada Kasus Pelanggaran HAM (Perspektif Hukum Islam)

ULUMUNA ◽  
2009 ◽  
Vol 13 (1) ◽  
pp. 59-80
Author(s):  
Ikhwan Ikhwan
Keyword(s):  
Human Rights ◽  
Islamic Law ◽  
The Other ◽  
Special Treatment ◽  
Other Hand ◽  
The Future ◽  
Pros And Cons ◽  
Principle Of Legality ◽  
Muslim Scholars

The principle of retroactiveness in The Act, Number 26 in 2000 on Human Rights Jurisdiction provokes pros and cons. In one hand, severe violence against human rights is an extra ordinary crime that requires special treatment. On the other hand, retroactive legislation is against the principle of legality. In Islamic law, an act is considered a crime if it is proven by juridical evidences. An act is not considered a crime unless there is punishment for it. Therefore, every juridical decision adheres to the principle of legality that limits the extent of a law just for the future, not retroactive. According to most Muslim scholars, the principle of retroactiveness could be implemented if a new law is more just and humane without breaking the attainment of law ends. Implementation of the principle for severe violence against human rights is not allowed because it does not meet such requirement.

scholarly journals The revitalization of Maqasid al-Mu‘amalat according to Abdullah bin Bayyah and Its implications on Islamic law

2021 ◽  
Vol 10 (14) ◽  
pp. e104101421295
Author(s):  
Shofa Robbani ◽  
Abu Yasid ◽  
Sanuri Sanuri
Keyword(s):  
Information Technology ◽  
World Economy ◽  
New World ◽  
Islamic Law ◽  
The Other ◽  
Research Results ◽  
Long Time ◽  
Human Need ◽  
The One ◽  
Muslim Scholars

The revitalization of Islamic law continues to experience renewal in welcoming the new world economy era that offers the influence of global cultural acculturation and advances in information technology on the one hand, and the rise of spiritualism and nationalism on the other. The study of economics is not new in the discourse of Islamic law, which is better known as mu'amalat. For a long time, the discourse on the objectives of the Sharia (maqasid al-shari‘ah) has become a non-negotiable need. The necessity of knowing it, the urgency of studying it, and the implications of Muslim scholars’ thoughts in navigating the ocean of Islamic law to arrive at the sea of ​​wisdom are strongly influenced by maqasid al-shari‘ah. This is based on the assumption that it is not enough just to know and examine in detail the textual texts which can result in a misunderstanding of the purposes and objectives of God and His Messenger in formulating Islamic law, but it is very necessary to study the values and objectives of the Sharia texts that were revealed. Thus, Ibn Bayyah tried to combine the study of maqasid al-shari'ah with mu'amalat based on the objectives of the transaction and the results of observation of reality. In his research results, he stated that the revitalization of objectives of wealth as a new basis of thought in the discourse of Islamic law would update the concept of the jurisprudence of transactions in its old face which was rigid, out of date, conservative, and less applicable. This is like the human need for wealth considered as a crucial thing that occupies the first position in objectives of wealth (maqasid al-mu'amalat).

scholarly journals The Interrelation between Islamic Law and Regional Regulations in Jember (Examining the Maqāṣid al-Sharī‘at-based Reasoning in Istinbāṭ al-Ahkām)

2020 ◽  
Vol 20 (2) ◽  
Author(s):  
Muhaimin Muhaimin
Keyword(s):  
Islamic Law ◽  
The Other ◽  
Religious Groups ◽  
Sociological Approach ◽  
Other Hand ◽  
Shari'a Law ◽  
The One

This study reviews the dichotomous concept of secular and shari’a laws. Such concept has led to new discourses: first, shari’a can influence national (modern) law without mentioning the Islamic framework in the formulation process. Second, the shari’a can stand on its own for particular religious groups who believe in its truth and place it in a higher position than the secular law. Third, the substance of shari’a and modern laws is integrable. This study uses an anthropological-sociological approach with Maqāṣid al-Sharī‘at framework. As a result, the study shows both national and regional legal products, on the one hand, are considered as the shari’a law as long as they are beneficial to and protect all people. On the other hand, the shari’a, which substantially reflects equality and fairness, can be claimed as modern law.     AbstrakStudi ini mengkaji konsep dikotomis hukum sekuler dan shari’a. Konsep tersebut melahirkan wacana-wacana baru: pertama, shari’a dapat mempengaruhi hukum nasional (modern) tanpa menyebutkan kerangka Islam dalam proses perumusannya. Kedua, shari’a dapat berdiri sendiri bagi kelompok agama tertentu yang meyakini kebenarannya dan menempatkannya pada posisi yang lebih tinggi dari hukum sekuler. Ketiga, substansi shari’a dan hukum modern terintegrasi. Penelitian ini menggunakan pendekatan antropologis-sosiologis dengan kerangka Maqāṣid al-Sharī‘at. Studi ini menyimpulkan bahwa produk hukum nasional dan daerah di satu sisi dianggap sebagai hukum shari’a selama bermanfaat dan melindungi semua orang. Di sisi lain, shari’a yang secara substansial mencerminkan kesetaraan dan keadilan dapat diklaim sebagai hukum modern.  

Rigidity Versus Openness in Late Classical Islamic Law: The Case of the Seventeenth-Century Palestinian Muftī Khayr al-Dīn al-Ramlī

1998 ◽  
Vol 5 (2) ◽  
pp. 165-195 ◽  
Author(s):  
Haim Gerber
Keyword(s):  
Seventeenth Century ◽  
Islamic Law ◽  
The Other ◽  
Customary Law ◽  
The West ◽  
Scholarly Literature ◽  
Other Hand ◽  
The One ◽  
The Impact ◽  
Over Time

AbstractIn this study I reexamine some well-known generalizations about Islamic law prior to the impact of the West, e.g., the contention that Islamic law became increasingly closed, based more and more on blind imitation. My examination of the fatwā collection of the seventeenth-century Palestinian Muftī Khayr al-Dīn al-Ramlī suggests that increasing closure never took place. On the one hand al-Ramlī faithfully continues the tradition of his classical predecessors, or, in other words, he practices taqlīd by obligating himself to earlier authorities. On the other hand, his fatwās convey a sense of openness, flexibility, and liveliness. These characteristics are concretized in some of the major terms that he uses: ijtihād, or free discretion of the jurist in areas of the law that remained open; iṣtiḥsān, or relaxation of formal rules; and ʿurf, or local customary law, which, by definition, is changeable over time. In my view, the flexibility of Islamic law has been underemphasized in the scholarly literature, and hence it is on this factor in particular that I have chosen to concentrate.

scholarly journals IBN HAZM DAN MADZHAB AZH-ZHAHIRI

ALQALAM ◽  
2010 ◽  
Vol 27 (3) ◽  
pp. 464
Author(s):  
Jaenal Aripin
Keyword(s):  
Islamic Law ◽  
The Other ◽  
Unique Position ◽  
Other Hand ◽  
Important Position ◽  
The One ◽  
Ibn Hazm

Ibn Hazm (Abenhazam de Cordoba)'s thought has an important position in the study of Islamic law philosophy, especially dealing with his three main thoughts: differentiation between God and His creature dimensions, thoroughfulness of syari'a so that it is uncorrect to argue in the name of religion by using premises out of the texts, and the importance of language as a tool to understand the God's massages. Based on his thoughts, Ibn Hazm plays a unique position in the discourse of Islamic thoughts. On the one hand, his thoughts are philosophical, on the other hand, he is a textualistic and normative Zhahirianist. Hene, he is frequently called a philosopher who remains thinking normatively. Keywords: Literalisme, Mazhab, Ibnu Hazm, Azh-Zhahiri.

scholarly journals Konsep Perlindungan Nasab dalam Perspektif Hukum Islam

2021 ◽  
Vol 4 (1) ◽  
pp. 32-41
Author(s):  
Restu Ashari Putra ◽  
Reza Pahlevi Dalimunthe ◽  
Rizal Abdul Gani
Keyword(s):  
Human Nature ◽  
Islamic Law ◽  
The Other ◽  
The Core ◽  
Other Hand ◽  
The One ◽  
Exact Point

Benefit as the core of maqâshid al-syariah has an important role in the development of Islamic law. Because Islamic law was revealed with the aim of presenting the benefit of humans, both in this world and in the hereafter. One of the benefits that are protected is the protection of lineage. Nasab is human nature, because humans have the instinct to regenerate. On the other hand, humans have the nature of obedience to God. So that the two natures accumulate in lineage protection. Lineage protection is concerned with quantity on the one hand, and quality on the other. The exact point proportions of the two are seen from the bounded realm of reality. Lineage protection is not only about regeneration, but also includes all intermediaries (wasilah) that support it, both in terms of quantity and quality. The purpose of this study is to find out what things can damage the lineage, such as adultery, incest marriage, prostitution and so on.

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