scholarly journals “THIS COUNTRY OF CHINA IS TOUGH”: NIGERIAN IMMIGRANT MUSIC MAKING IN GUANGZHOU, CHINA

Author(s):  
Manolete Mora

This article concerns Nigerian music making in Guangzhou, one of China’s leading manufacturing and trading centres, and where the largest groups of Africans in China, more generally, are concentrated. Nigerians are the largest community of Africans in Guangzhou and, like other Africans traders, practice what has been referred to as “low-end globalisation” (Mathews and Yang 2012). Beyond entertainment, music making among Nigerians, and Africans in China more generally, has a significant role in not only maintaining a sense of belonging but also in communicating key social concerns, aspirations and sentiments that stem from the experience of living and working in Guangzhou. This article describes how these experiences unfold in specific songs composed by two Igbo Nigerian immigrants whose aspirations and efforts to live and work in the city resulted in different outcomes.

2020 ◽  
Author(s):  
Elvira Tarsitano ◽  
Alba Giannoccaro Rosa ◽  
Cecilia Posca ◽  
Giovanni Petruzzi ◽  
Michele Mundo ◽  
...  

AbstractThe sustainable urban redevelopment project to protect biodiversity was developed to regenerate the external spaces of an ancient rural farmhouse, Villa Framarino, in the regional Natural Park of Lama Balice, a shallow erosive furrow (lama) rich in biodiversity, between two suburbs of the city of Bari (Apulia, Italy) and close to the city airport. This work includes a complex system of activities aimed not only at a spatial revaluation, necessary to relaunch the urban image, but it is accompanied by interventions of a cultural, social, economic, environmental and landscape nature, aimed at increasing the quality of life, in compliance with the principles of sustainability and social participation. One of the means to revitalize a territory subject to redevelopment is the planning of events and activities of socio-cultural value that involve the population to revive the sense of belonging to the territory and the community and at the same time to protect the biodiversity of the urban park of the protected natural area.


2021 ◽  
pp. 1-26
Author(s):  
Edmund W. Cheng

Abstract This paper surveys the process of discursive contestation by intellectual agents in Hong Kong that fostered a counter-public sphere in China's offshore. In the post-war era, Chinese exiled intellectuals leveraged the colony's geopolitical ambiguity and created a displaced community of loyalists/dissenters that supported independent publishing venues and engaged in the cultural front. By the 1970s, homegrown and left-wing intellectuals had constructed a hybrid identity to articulate their physical proximity to, yet social distance from, the Chinese nation-state, as well as to appropriate their sense of belonging to the city-state, through confronting social injustice. In examining periodicals and interviewing public intellectuals, I propose that this counter-public sphere was defined first by its alternative voice, which contested various official discourses, second by its multifaceted inclusiveness, which accommodated diverse worldviews and subjectivities, and third by its critical platform, which nurtured social activism in undemocratic Chinese societies. I differentiate the permissive conditions that loosened constraints on intellectual agencies from the productive conditions that account for their penetration and diffusion. Habermas's idealized public sphere framework is revisited by bringing in ideational contestation, social configuration and cultural identity.


Lehahayer ◽  
2021 ◽  
Vol 7 ◽  
pp. 43-69
Author(s):  
Andrzej Gliński

Organization of crafts and trade in the Armenian commune inStanisławów in the 17th and 18th centuries “Orientalization” of artistic taste, which could be observed in 17thcenturyPoland, contributed to the development of crafts and trade in Stanisławów.The owners of the city, the Potocki family, were aware of the benefits that the Armeniansettlement carried. In the second half of the 17th and throughout the 18thcentury, a dozen or so Armenian merchant families from Stanisławów occupiedthemselves with trade in Wallachian and Moldavian farms. Both of these countriesplayed a significant role in the transit of goods from the East. In the last decadesof the 17th century, Stanisławów to some extent replaced in oriental trade KamieniecPodolski, which was then under the Turkish rule. In the 18th century, themain subject of trade for Stanisławów Armenians became oxen and horses, importedfrom Moldova via Pokucie, and then driven to markets in Lublin, Warsawand Gdańsk, or to Silesia. Several Armenian families from Stanisławów also tradedin dried fish from the Danube, morocco leather, silk and wine imported fromHungary. In the second half of the 18th century, trade in textiles and products of Armenian furriery in Stanisławów regressed due to being cut off from the marketsafter the first partition of Poland.


2020 ◽  
Vol 4 (2) ◽  
pp. 210-216
Author(s):  
Dwi Lindarto Hadinugroho ◽  
Eunice Ananda Putri Matondang

As a developing city, Medan carries out a significant role in establishing the identity and image of the city and the development of the surrounding cities and districts. One effort to establish the identity and image of the city can be created through the existence of city gates that can produce a plot, rhythm, and balance for the city bounded. The gate of Medan City has not succeeded in becoming a city gate that meets the needs needed by migrants who pass through the city gate area. This study will address the problems discovered at the Medan City gate in Binjai, Tanjung Morawa, Tembung, and Pancur Batu and relate them to the rejuvenation of the city area through revitalization methods in supporting Metropolitan Mebidangro. The research aims to analyze predetermined variables, namely elements of the city image, namely path, edge, district, nodes, and landmark. For this reason, a qualitative descriptive study was carried out, which was realized through observation and interviews and also documentation studies. The results of the research obtained from this study can be used as a reference and solution to find out the problems that exist int the area around Medan City gate and also give functional supports to develop the area around Medan City.


Author(s):  
Marialucia Camardelli ◽  
Mariavaleria Mininni ◽  
Adolfo Vigil De Insausti

A scientific reading of the transformations of Matera starting from the urban re-activation in a social and spatial perspective in its neighbourhoods. The redevelopment of urban voids starts by the metaphor of the ecological network in an urban scale to update the connection system of open spaces in the light of new practices and flows for an innovative idea of urban resilience. The key role is re-see the neighbourhood: (i) on a local scale, focusing on the practices and customs, in the centre like in the industrial areas, starting processes of recovery and reuse but also of innovation (that result from the opportunity to be the European Capital of Culture 2019); (ii) on a urban scale with the transition space and threshold, identifying those natural and mineral signs representing a transition of porosity. The value of the "suburbs" enters as re-starting for rebirth of the city projects counting on the creativity of practices into the open spaces. The reformist project of Matera as original "laboratory" of architectural and urban experiments changes. Neighbourhoods were born from the same idea of “vicinato” (neighbour) but adapted to a new social identity, able to work on embryos of community, in the same way in Valencia in which natural elements (Turia) lead to rediscover the sense of belonging and making community. In both cases, urban policies are oriented towards innovative and spontaneous processes able to change the urban approach to a multi-purpose city although representative of culture and identity.


2016 ◽  
Vol 10 (2) ◽  
pp. 183
Author(s):  
Camila Benatti

ResumoNo ano de 1917, a manifestação de um fenômeno religioso em Fátima (Portugal) acabou por gerar transformações profundas em sua paisagem. A partir da crença neste acontecimento, nasce num descampado um dos maiores centros de peregrinação mundial, o Santuário de Fátima. Abordando os fenômenos religiosos sob a perspectiva geográfica, este artigo tem como principal intuito analisar e compreender as percepções dos alunos do Colégio do Sagrado Coração de Maria da cidade de Fátima em relação à cidade e ao respectivo território religioso. Como proposta de análise remeteu-se a métodos qualitativos através da elaboração de mapas mentais. A partir desta análise foi possível identificar que embora haja a carência de alguns espaços e infraestruturas direcionados às necessidades dos residentes locais, estes revelam um forte sentimento de pertença em relação ao território em estudo. Este envolvimento é refletido no reconhecimento por parte destes jovens do valor simbólico e patrimonial da cidade de Fátima enquanto lugar sagrado e religioso.Palavras-chave: Santuário de Fátima; Lugar sagrado; Percepção do espaço; Mapas mentais. AbstractIn the year of 1917, the manifestation of a religious phenomenon took place in Fatima, which turned out to engender profound changes in its landscape. From the belief in this event emerged in an open field the Sanctuary of Fatima, one of the largest world centers of pilgrimage. Approaching the religious phenomena from a geographical perspective, this research has the main purpose of understand and analyze the perceptions of the students of the College of the Sacred Heart of Mary of the city of Fatima in relation to the city and its religious territory. As proposed analysis referred to qualitative methods through the development of mental maps. From this analysis we found that although there is a shortage of some spaces and infrastructure targeted to the needs of local residents, they reveal a strong sense of belonging towards the area under study. This involvement is reflected in the recognition on the part of these young people the symbolic and heritage value of the city of Fatima as religious and sacred place.Key words: Sanctuary of Fatima; Sacred place; Perception of space; Mental maps. ResumenEn 1917 , la manifestación de un fenómeno religioso en Fátima (Portugal ) ha generado profundos cambios en su paisaje. De la creencia en este evento , que nace en un campo uno de los mayores centros mundiales de peregrinación, el Santuario de Fátima. Dirigiéndose el fenómeno religioso desde el punto de vista geográfico, este artículo tiene el objetivo de analizar y comprender las percepciones de los estudiantes del Colegio del Sagrado Corazón de María de Fátima en relación con la ciudad y su territorio religioso. Como propuesta de análisis hace utilizado métodos cualitativos a través de la elaboración de mapas mentales. A partir de este análisis fue posible identificar que a pesar de que hay una escasez de algunos espacios e infraestructuras orientados a las necesidades de los residentes locales, estos revelan un fuerte sentido de pertenencia hacia la zona de estudio. Este compromiso se refleja en el reconocimiento por parte de estos jóvenes del valor simbólico de Fátima como un lugar religioso y sagrado.Palabras-Claves: Santuario de Fátima; Lugar sagrado; Percepciones del espacio; Mapas mentales.


ICONI ◽  
2019 ◽  
pp. 73-82
Author(s):  
Ninel F. Garipova ◽  

The geographic position of Ufa, which in the early 19th century was a deep province, was not conducive to the development of musical culture. However, we must consider as an important element in its formation the active spread of household music-making and the wish of amateurs to participate in the city’s concert life. The “Society for Singing, Music and the Art of Drama” was founded in 1885 in Ufa following the wishes of the city residents. The twenty-year-long existence of the Society has left a considerable trace in the development of musical education and the exposure of the public to the academic genres of the art of piano performance; it played a signifi cant role in the development of musical literacy and the musical hearing of the residents of Ufa. In virtue of a number of existing social reasons the Society was closed down, but following the request of the most educated part of the local nobility and intelligentsia the Ufa Section of the Imperial Russian Musical Society (IRMS). Having existed for only a few years, until the revolution of 1917, it was able to lead the art of music to a new, higher level. Professionals with a higher musical education were conducive to the further expansion of promotion of music with their concert performances and teaching lessons in the musical classes and enhanced the development of the art of professional music in Bashkiria.


Global Edge ◽  
2018 ◽  
pp. 148-169
Author(s):  
Alejandro Portes ◽  
Ariel C. Armony

This chapter discusses the complex ethnic mosaic of Miami. The national and ethnic origins of the present population of Miami are too diverse to cover in their entirety, but apart from the most prominent players—Cubans, American Jews, and the remaining Anglos—there are other nationalities and ethnicities that play a significant role, demographically and socially. Of these, none is more important than the African American population that has been in and with the city since its beginnings. Miami's ethnic mosaic can be portrayed as a five-pointed star in which Cuban and American Anglos and Jews occupy the best-known angles but in which the other three weigh significantly in the present mix.


2020 ◽  
Vol 164 ◽  
pp. 05009
Author(s):  
Sergey Sementsov ◽  
Svetozar Zavarikhin ◽  
Yuryi Kurbatov ◽  
Yuryi Pukharenko

The study of the Russian historical St. Petersburg agglomeration at all stages from its foundation (from 1703) until the final imperial stage (1917) required the use of complex functional, urban-planning and landscape, socio-economic, environmental, transport and communication analysis on the basis of data from archives, historical cartography and iconography. The main results were the conclusions that during the XVIII - early XX centuries, there was a crystallization of a huge agglomeration around the city of St. Petersburg, which included three belts: “external”, “middle”, “nearby”, which spatially extended from Yaroslavl (in Central Russia) to Riga (in the Baltic). The paper discusses the features of the formation of the “nearby belt” of agglomeration in the initial (1703 - January 1725) and in the final (1901-1916) development periods. The study revealed a significant role of special types of objects in these processes - estates of the aristocratic society and “garden cities” that provided a belt (around St. Petersburg and the largest settlements and complexes), linear (along radial and ring highways), and nodal (around individual large settlements) construction, spreading in the latitudinal direction from Narva and Ivangorod to the mouth of the Syas river, and in the meridian direction - from Vyborg to the city of Luga. Within the boundaries of this agglomeration zone, four sub-agglomerations had begun to emerge since the 1710s and have fully formed by the 1910s. The materials of the paper can be useful both for historians of urban planning and for modern urbanists.


2010 ◽  
Vol 44 (1-2) ◽  
pp. 82-101
Author(s):  
Maria G. Rewakowicz

AbstractThis paper examines the representations of four Ukrainian cities (Kyiv, Rivne, Chernivtsi, and Lviv) in a few selected fictional narratives by four contemporary Ukrainian authors. Each of these cities represents not just concrete urban settings, but also provides a certain set of beliefs, myths, and historical accounts. The sense of belonging to the local territory is underscored, yet the sense of belonging to the nation and the world is not dismissed. Kurkov, Irvanets, Kozhelianko, and Vynnychuk celebrate the city as a generator and site of identity, simultaneously regional and national.


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