scholarly journals Analisis Dampak Jika Redenominasi Dilakukan: Pengaruhnya terhadap Daya Beli Masyarakat Indonesia

2013 ◽  
Vol 4 (1) ◽  
pp. 487-495
Author(s):  
Kartika Dewi
Keyword(s):  
House Of Representatives ◽  
Price Increase ◽  
Drastic Change ◽  
The Other ◽  
Purchasing Power ◽  
University Campus ◽  
Human Right ◽  
Negative Side ◽  
Positive Side ◽  
The Government

The government of Indonesia has approved Bank Indonesia to redenominated Rupiah currency by eliminating three zeros starting 2011 until 2020. The Law itself is still waiting an approval from Right and Human Right Ministry then passed by the House of Representatives. The problem occurs when RupiahRedenomination will make purchasing power lower for most Indonesia. There are many pros and contras about this plan. Opponents claimed it will make the economy worse. On the other hand, Proponents can wait to see Rupiah will have the same value with other currencies, boost up rupiah credibility in international. Writer wants to analyze this plan from purchasing power for Indonesian when the program will be implemented this year 2013. Of course, it will have positive side as well as negative side. The fact that the prices for goods and servicesalways increase each month and those increases will accumulated at the end of the year will result significant increase. This big increase will result big inflation. The truth is inflation is rising up in Indonesia everyday. Government told inflation is under control but most Indonesian is getting suffered with this price increase. Most people can not afford for basic necessities. Businessmen tried to increase their employess salaries and wages but the increase is smaller than its goods pricess in results the increase in salary and wage can not cover the prices hike for goods. Journal is made by collecting information through internet, simple questioners with students and employes with Binus University campus,text-books, own experiences as Indonesian citizen.Then writer drawn a conclusion and suggestions. The result from this research based on simple questioner is disagreement on Rupiah Redenomination. At the end, writer concludes that Indonesia needs good moral citizens who can make a drastic change for Indonesian’ sake.

How the Speaker of the US House of Representatives from the ‘Other Party’ Shaped American Politics Since 1945

2012 ◽  
Vol 49 (3-4) ◽  
pp. 377-395
Author(s):  
Saumyajit Ray
Keyword(s):  
House Of Representatives ◽  
The United States ◽  
The Other ◽  
Majority Party ◽  
The Us ◽  
Speaker Of The House ◽  
Executive Action ◽  
The Government ◽  
Newt Gingrich ◽  
Selection Of

In the presidential system of government in the United States, the President’s party has on more than one occasion been reduced to a minority in the federal legislature. The US President and the Speaker of the House of Representatives—the leader of the majority party—had often found themselves clashing on matters of policy, legislation, and executive action. This essay makes a careful selection of five House Speakers in the post-1945 period, all belonging to the ‘other party’, and explores their relations with the Presidents of their times. Out of these, only Newt Gingrich succeeded in dividing the government as never before, demonstrating that the House Speaker had the capacity to stall government altogether, something even a ‘Leader of the Opposition’ in a parliamentary system can never do.

scholarly journals KEDUDUKAN ORGANISASI KEMASYARAKATAN ASING DI INDONESIA DI TINJAU DARI PERATURAN PEMERINTAH NOMOR 59 TAHUN 2016

2018 ◽  
Vol 3 (2) ◽  
pp. 198
Author(s):  
Elwidarifa Marwenny ◽  
Engrina Fauzi ◽  
Jelisye Putri Cenery
Keyword(s):  
Human Rights ◽  
Qualitative Method ◽  
Government Regulation ◽  
Community Organization ◽  
Community Organizations ◽  
The State ◽  
The Other ◽  
Human Right ◽  
Other Hand ◽  
The Government

One of the form of applying the value of democratic in Indonesia is accommodate by the regulation of community organization which is concretely regulated in the provisions of article 28 E Paragraph 3 of the 1945 constitution also in the provisions of law number 39 of 1999 on Human Rights. The existence of community organizations does have a great constribution in the implementation of the state, but on the other hand the existence of people raises the pro and contra. The enecment of government regulation number 59 on community organization established by foreign citizens makes the community more worried if the exixtance of community organizations affect the sovereignty of NKRI because they have different ideology with Indonesia. Based on this, it should be discussed about the organizations in Indonesia. The position of foreign social organizatios in Indonesia is reviwed from the government regulation number 59 of 2016 on community organizations established by foreign citizens and the influence of basic organizations for the sovereignty of NKRI. To answer that question, qualitative method is used  as a means to answer the problem by conducting of normative juridical approach which is done by reviewing the law and the literature. Based on this study, it is concluded that the existence of foreign social organizatios in Indonesia in line with  democracy and human right but also politically can treaten NKRI.

scholarly journals Religious Freedom in Indonesia: An Islamic Human Right Perspective

2018 ◽  
Vol 18 (1) ◽  
pp. 71
Author(s):  
Linda Evirianti
Keyword(s):  
Human Rights ◽  
Religious Freedom ◽  
The State ◽  
Human Existence ◽  
The Other ◽  
Human Right ◽  
Other Hand ◽  
Constitutional State ◽  
The Government ◽  
The Right

Everyone has the right of religious freedom or belief which becomes one of important parts of Human Rights (HAM/Hak Asasi Manusia). Thus, no one can be subjected to coercion that can interfere his freedom to adopt or embrace a religion or belief of his choice. The main characteristic of modern constitutional state is the guarantee of human rights in its constitution. In the Constitution NKRI 1945 has set human rights and the rights of citizens in the form of guarantees freedom for each citizen to embrace religion and worship according to their religion or belief. A state guarantees the freedom of each citizen to adopt a religion or belief, but the state (the government) must regulate the freedom in implementing and practicing a religion or belief so that the government can respect, protect, enforce and promote Human Right (HAM) and conserving security, order, health or public morals. Speaking of human rights in Islam is not an historical product arising from human ideology, a concept that has a theological dimension and will be accountable to God. Freedom of thought, conscience, religion and belief is part of the most important human rights, even have status as a right that should not be reduced and violated under any circumstances. On the other hand, religious freedom protects the phenomenon that can be controversial and dangerous for human existence, because religion and systems of ideological belief can be misused to trigger intolerance, discrimination, prejudice, hatred, and violence.[Setiap orang berhak atas kebebasan beragama atau kepercayaan yang menjadi salah satu bagian penting Hak Asasi Manusia. Dengan demikian, tidak ada yang bisa terkena paksaan yang bisa mengganggu kebebasannya untuk mengadopsi atau menganut agama atau kepercayaan pilihannya. Karakteristik utama negara konstitusional modern adalah jaminan hak asasi manusia dalam konstitusinya. Dalam Konstitusi NKRI 1945 telah menetapkan hak asasi manusia dan hak warga negara dalam bentuk jaminan kebebasan bagi setiap warga negara untuk merangkul agama dan ibadah sesuai agama atau kepercayaan mereka. Sebuah negara menjamin kebebasan setiap warga negara untuk mengadopsi agama atau kepercayaan, namun negara (pemerintah) harus mengatur kebebasan dalam melaksanakan dan mempraktikkan agama atau kepercayaan sehingga pemerintah dapat menghormati, melindungi, menerapkan dan mempromosikan Hak Asasi Manusia (HAM). Dan melestarikan keamanan, ketertiban, kesehatan atau moral publik. Berbicara tentang hak asasi manusia dalam Islam bukanlah produk historis yang muncul dari ideologi manusia, sebuah konsep yang memiliki dimensi teologis dan akan bertanggung jawab kepada Tuhan. Kebebasan berpikir, hati nurani, agama dan kepercayaan adalah bagian dari hak asasi manusia yang paling penting, bahkan memiliki status sebagai hak yang tidak boleh dikurangi dan dilanggar dalam kondisi apapun. Di sisi lain, kebebasan beragama melindungi fenomena yang bisa kontroversial dan berbahaya bagi eksistensi manusia, karena agama dan sistem kepercayaan ideologis dapat disalahgunakan untuk memicu intoleransi, diskriminasi, prasangka, kebencian, dan kekerasan.]

scholarly journals POLITICAL CHANGING FOR PRIME MINISTER OF JAPAN

2021 ◽  
Vol 5 (1) ◽  
Author(s):  
Osamu Ryoichi
Keyword(s):  
House Of Representatives ◽  
Democratic Party ◽  
Prime Minister ◽  
Liberal Democratic Party ◽  
Chief Executive ◽  
Armed Forces ◽  
The Other ◽  
Liberal Democratic ◽  
The Government ◽  
Commander In Chief

The prime minister of Japan (日本国内閣総理大臣, Nihon-koku naikaku sōridaijin, or shushō (首相)) (informally referred to as the PMOJ) is head of the government of Japan, the chief executive of the National Cabinet and the commander-in-chief of the Armed Forces of Japan; he is appointed by the emperor of Japan after being designated by the National Diet and must enjoy the confidence of the House of Representatives to remain in office. He is the head of the Cabinet and appoints and dismisses the other ministers of state. The literal translation of the Japanese name for the office is Minister for the Comprehensive Administration of (or the Presidency over) the Cabinet. The current prime minister of Japan is Yoshihide Suga. On 14 September 2020, he was elected to the presidency of the governing Liberal Democratic Party (LDP). After being confirmed in the Diet, he received an invitation from Emperor Naruhito to form a government as the new prime minister, and took office on 16 September 2020.  Japan's parliament has elected Yoshihide Suga as the country's new prime minister, following the surprise resignation of Shinzo Abe. After winning the leadership of the governing party earlier this week, Wednesday's vote confirms the former chief cabinet secretary's new position. It happened because the needed of political interest for Japan.

Effects of a Cigarette Price Increase on the Smoking Behavior of Smokers and Non-smokers

2021 ◽  
Vol 45 (2) ◽  
pp. 205-215
Author(s):  
Daehwan Kim ◽  
Hojin Park
Keyword(s):  
Smoking Cessation ◽  
Smoking Prevalence ◽  
Smoking Behavior ◽  
Price Increase ◽  
The Other ◽  
Cigarette Consumption ◽  
Regulatory Change ◽  
Cigarette Price ◽  
The Republic ◽  
The Government

Objectives: The government of the Republic of Korea (ie, South Korea) drastically increased cigarette prices by 80% in 2015. The exogenous regulatory change provided us with an opportunity to examine the effects of the cigarette price increase on smoking behavior. Methods: Utilizing 2011-2016 balanced panel data from the Korea Health Panel (3693 participants each year), we divided the sample into smokers and non-smokers and traced each individual's smoking behavior. Results: Overall smoking prevalence (OR = 0.476, p < .01) and daily cigarette consumption (IRR = 0.737, p < .01) were reduced after the cigarette price increase. However, although the cigarette price increase was inversely related to smokers' cigarette consumption (OR = 0.799, p < .01), we found no statistically significant impact on smoking cessation among smokers. On the other hand, the cigarette price increase was associated with decreased smoking onset among non-smokers (OR = 0.172, p < .01) and reduced cigarette consumption after they started smoking (IRR = 0.279, p < .01). Conclusions: The reduction in smoking prevalence after the increase of the cigarette price resulted from the fact that non-smokers did not start smoking rather than from a decrease in the number of existing smokers.

scholarly journals Ewolucja administracyjnego aparatu egzekucyjnego

2019 ◽  
Vol 16 (1 (4)) ◽  
pp. 19-28
Author(s):  
Piotr Przybysz
Keyword(s):  
Public Administration ◽  
The Other ◽  
Administration System ◽  
The Public ◽  
Negative Side ◽  
Positive Side ◽  
Other Hand ◽  
Short Period ◽  
The Way

The paper presents changes in the way of organizing administrative duties enforcement authorities that took place after 1990. It was found that the changes were caused primarily by alterations in the public administration system. The positive side of the changes is the introduction of the principle that enforcement authorities can be established only by law. The number of bodies authorized to conduct administrative enforcement has decreased, which creates better conditions for the specialization of officials in the field of administrative enforcement. On the other hand, the negative side of the changes is their partial nature and modification of changes after a short period of their validity, and even a return to previous solutions. The legislator does not seem to have a coherent concept of the organization of the administrative enforcement apparatus.

scholarly journals The Tradition of Melayokaken in Using Society: The Causal Factors and Its Impacts

2017 ◽  
Vol 29 (1) ◽  
pp. 37
Author(s):  
Akhmad Haryono ◽  
Akhmad Sofyan ◽  
Samudji Samudji
Keyword(s):  
Social Class ◽  
Qualitative Method ◽  
The Other ◽  
Causal Factors ◽  
Negative Side ◽  
Social Lives ◽  
Positive Side ◽  
Long Time ◽  
Alternative Means ◽  
Contemporary Perspective

This article discusses the tradition of Melayokaken, the causal factors, and the impacts of the tradion on Using Society in Banyuwangi. Melayokaken, as a tradition of elopement, had been maintained by Using community for a long time. For some Using People in Banyuwangi (UPB), this tradition was regarded as a pride because it could help to maintain the tradition that had been formed since the time of their ancestors. But on the other hand, melayokaken tradition is considered violating the norms followed by Using people, namely religious norms, anti conflicts and living in peace. The method used in this study is qualitative method. Data were collected through participatory observations, interviews, notings, and recordings. The method of analysis used in this research is descriptive qualitative method. This research resulted in the finding that there is a factor that can maintain the tradition of melayokaken, namely as an alternative means to resolve the impasse communication in entering the marriage, for example due to: differences in status and social class, educational factors, the bride family may not marry more than one time in a year, the bridegroom candidate has not got a job yet, the candidates of the bride and the bridegroom are not yet old enough, the birth dates of the two are not good and matched, the marriage must not precede an older sister marriage, the bride candidate has already been betrothed by parents.This entails two impacts of the tradition, namely positive and negative. The positive side proves that melayokaken can penetrate the gap in status and social class between the two families and the things which are recognized less rational in the contemporary perspective. And the negative side proves that melayokaken had violated the norms, ethics, and religious values embraced by Using society although there was no significant impact on the doers’ social lives and in the community.

scholarly journals The Tradition of Melayokaken in Using Society: The Causal Factors and Its Impacts

2017 ◽  
Vol 29 (1) ◽  
pp. 37
Author(s):  
Akhmad Haryono ◽  
Akhmad Sofyan ◽  
Samudji .
Keyword(s):  
Social Class ◽  
Qualitative Method ◽  
The Other ◽  
Causal Factors ◽  
Negative Side ◽  
Social Lives ◽  
Positive Side ◽  
Long Time ◽  
Alternative Means ◽  
Contemporary Perspective

This article discusses the tradition of Melayokaken, the causal factors, and the impacts of the tradion on Using Society in Banyuwangi. Melayokaken, as a tradition of elopement, had been maintained by Using community for a long time. For some Using People in Banyuwangi (UPB), this tradition was regarded as a pride because it could help to maintain the tradition that had been formed since the time of their ancestors. But on the other hand, melayokaken tradition is considered violating the norms followed by Using people, namely religious norms, anti conflicts and living in peace. The method used in this study is qualitative method. Data were collected through participatory observations, interviews, notings, and recordings. The method of analysis used in this research is descriptive qualitative method. This research resulted in the finding that there is a factor that can maintain the tradition of melayokaken, namely as an alternative means to resolve the impasse communication in entering the marriage, for example due to: differences in status and social class, educational factors, the bride family may not marry more than one time in a year, the bridegroom candidate has not got a job yet, the candidates of the bride and the bridegroom are not yet old enough, the birth dates of the two are not good and matched, the marriage must not precede an older sister marriage, the bride candidate has already been betrothed by parents.This entails two impacts of the tradition, namely positive and negative. The positive side proves that melayokaken can penetrate the gap in status and social class between the two families and the things which are recognized less rational in the contemporary perspective. And the negative side proves that melayokaken had violated the norms, ethics, and religious values embraced by Using society although there was no significant impact on the doers’ social lives and in the community.

DEKADENSI PEMILIHAN HAKIM AGUNG OLEH DPR RI

2020 ◽  
Vol 14 (1) ◽  
pp. 73-104
Author(s):  
Rustam Magun Pikahulan
Keyword(s):  
Supreme Court ◽  
Rule Of Law ◽  
House Of Representatives ◽  
Good Governance ◽  
Constitutional Court ◽  
Due Diligence ◽  
The Rule Of Law ◽  
The Supreme Court ◽  
Institutional Status ◽  
The Government

Abstract: The Plato's conception of the rule of law states that good governance is based on good law. The organization also spreads to the world of Supreme Court justices, the election caused a decadence to the institutional status of the House of Representatives as a people's representative in the government whose implementation was not in line with the decision of the Constitutional Court. Based on the decision of the Constitutional Court No.27/PUU-XI/2013 explains that the House of Representatives no longer has the authority to conduct due diligence and suitability (elect) to prospective Supreme Judges proposed by the Judicial Commission. The House of Representatives can only approve or disapprove candidates for Supreme Court Justices that have been submitted by the Judicial Commission. In addition, the proportion of proposed Supreme Court Justices from the judicial commission to the House of Representatives (DPR) has changed, whereas previously the Judicial Commission had to propose 3 (three) of each vacancy for the Justices, now it is only one of each vacant for Supreme Court Judges. by the Supreme Court. The House of Representatives no longer has the authority to conduct due diligence and suitability (elect) to prospective Supreme Judges proposed by the Judicial Commission. The House of Representatives can only "approve" or "disagree" the Supreme Judge candidates nominated by the Judicial Commission.

MEMBANGUN PENDIDIKAN KARAKTER SEJAK USIA DINI

Edupedia ◽  
2020 ◽  
Vol 5 (1) ◽  
pp. 55-64
Author(s):  
Agus Supriyadi
Keyword(s):  
Human Resources ◽  
Character Education ◽  
Moral Values ◽  
The Other ◽  
Educational Institutions ◽  
Early Age ◽  
National Education ◽  
Other Hand ◽  
The Government ◽  
The One

Character education is a vital instrument in determining the progress of a nation. Therefore the government needs to build educational institutions in order to produce good human resources that are ready to oversee and deliver the nation at a progressive level. It’s just that in reality, national education is not in line with the ideals of national education because the output is not in tune with moral values on the one hand and the potential for individuals to compete in world intellectual order on the other hand. Therefore, as a solution to these problems is the need for the applicationof character education from an early age.

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