scholarly journals HUMAN SPIRITUALITY PHASES IN SUFISM The Study of Abu Nasr Al-Sarraj in The Book of al-Luma'

Teosofia ◽  
2017 ◽  
Vol 6 (1) ◽  
pp. 21
Author(s):  
Ayis Mukholik

<p>This study discusses the phases that human beings must go through to achieve a noble degree in the sight of God. In Sufism, this topic is known as <em>maqamat</em> and <em>ahwal</em>. <em>Maqamat</em> is the spiritual position, that is, the existence of a person in the way of Allah by trying to practice the deeds to be closer to Allah. While <em>ahwal</em> is a condition or spiritual circumstance within heart bestowed by God because of the intensity of the <em>dhikr</em> (remembering God). To reach the highest level (ma'rifatullah), it can not be reached in a way that is easy and short time. Man must try to empty himself from sin and fill it with good deeds. For only with a holy soul, God gives much of His knowledge. This paper aims to describe and analyze the stages of human spirituality in the book of a classic Sufi figure, Abu Nasr Al-Sarraj. Through inner experience, Sarraj formulated the concept of being close to God. This thought is based on the social conditions of society at that time concerning with material matters rather than spiritual ones. Therefore, the question is how the spiritual phases should be achieved by Al-Sarraj? To answer this question, the researcher uses a qualitative method by examining the text and analyzing it to find the sequences of phases. The result of this research is that Al Sarraj formulates 7 levels of <em>maqam</em> and 9 levels <em>ahwal.</em> Humans who can run the phase are classified into Insan Kamil (perfect human) because there is no distance between him and God.</p>

HUMANIS ◽  
2018 ◽  
pp. 253
Author(s):  
Gusti Alit Mahendra ◽  
I Gusti Ayu Gede Sosiowati ◽  
Ni Ketut Alit Ida Setianingsih

The study entitled “Direct and Indirect Directive Illocutionary Acts in the Movie Penguin of Madagascar” is aimed at identifying the direct and indirect directive types of illocutionary acts and explaining and analyzing the meaning of the utterances interpreted by the listeners. The data of this study were taken from the movie entitled Penguins of Madagascar, and it was chosen because of many utterances identified as directive of illocutionary acts. The observation and documentation methods were used in collecting the data since the data were obtained from the spoken source in the movie. The data were analyzed using the descriptive qualitative method since the purpose of this study is to analyze the social phenomena like speech acts. The first theory proposef by Bach and Harnish (1979: 47) is used to analyze the type of directive of illocutionary acts. The second theory, the context of situation proposed by Dell Hymes (1972, is used to analyze the meaning of directive of illocutionary acts that can be interpreted by the listeners. There are six types of directive of illocutionary act proposed by Bach and Harnish (1979). They are requestives, questions, requirements, permissives, prohibitives and advisories. In this study, several types of directive illocutionary were found in the movie, except the indirect question, and direct prohibitive. The way the listeners interpret the meaning depends on the context of situation.


Worldview ◽  
1970 ◽  
Vol 13 (7-8) ◽  
pp. 10-12
Author(s):  
Bernard Murchland
Keyword(s):  

I have never been convinced of the Marxian belief that thought is the outcome of social conditions, particularly the modes of production and exchange. It seems to me that the opposite is more nearly true, that the social substance in any given age is primarily defined by its climate of ideas, its philosophical worldview, if you will. The structures of society derive their being as well as their significance from the prevailing philosophy; truth is always a function of a state of consciousness, of the way we view things.


Author(s):  
Samir Abou El-Seoud ◽  
Samaa A. Ahmed

<p class="0BodyText">Autism spectrum syndrome well known as autism. Autism was delivered within the 1920s century especially in 1944. Autism is described as a development disease that influences the social abilities, nonverbal communication or what's called body language. Human beings with Autism and Asperger’s syndrome tends to have high IQ however very low EQ[1]. In addition, person who suffers autism has a tendency to have a specific habitual, aggressive reaction while converting this habitual. The Proposed concept is to develop an algorithm/method for growing emotional intelligence. The goal of the proposed concept is to assist human beings with Autism and Asperger’s syndrome that tends to have under common EI to approach normality [2]. The program will use the high IQ of the person to increase his/her EQ. To achieve this it is intended to develop program that refuse any miss behavior, or inappropriate mind-set. The advanced application acts like human, who will no longer accept to be treated in a particular manner. To enhance ones EI, people with autism ought to be taught on:</p><p class="0BodyText"> • A way to cope with people in a manner they would accept. </p><p class="0BodyText"> • The way to apprehend his/her emotion and accept it.</p><p class="0BodyText"> • The way to express their feelings. </p><p class="0BodyText"><br /> The goal of the evolved program is to help autism users be given human beings and be selves ordinary. The program ought to teach person how to make buddies in the real existence.</p>


2021 ◽  
Vol 10 (86) ◽  

Culture is the values that constitute the unity of life, thought and belief that a society creates in the historical and social development process. These values, which determine the lifestyle of a nation, people and society, have been passed down from generation to generation. The unique life models, art, morality, laws and order of the society determine the culture of that society and shape the daily lives of the people who make up the society. When the social structure and life of different nations are examined, it is noteworthy that the cultures differ significantly and diverge from each other. While human beings adapt to all kinds of changes with the instinct of survival, they consciously or unconsciously keep pace with their social life in order to continue their social life within the changing cultural structure. Fikret Mualla, a Turkish painter, was born in 1903, until his mid-thirties naturally lived and produced works by being influenced by Turkish culture and society. Although he went abroad for a short time many times during this period, he went to Paris in 1939 and lived there for twenty-six years. During this long period, his art, like himself, was influenced by the culture he lived in, and he reflected the daily life in Paris and artistic expression forms on his works. Cafes, circuses and streets in Paris have become the main subject of the artist's works. To analyze the effects of contemporary life in the context of cultural change through artists and works of art; It is aimed to contribute to the relevant literature by examining the changes brought by the French culture and life in Fikret Mualla's works. In addition, it is aimed to examine how the cultural difference affects the works of the artist in question in terms of subject and technique. Qualitative research methods and techniques were used in the study in which general scanning model was used. Keywords: Culture, Turkish Art, Fikret Mualla


2020 ◽  
Vol 7 (1) ◽  
pp. 137-149
Author(s):  
Irina-Andreea Stoleriu

The present study is meant to underline the importance of a famous work from the baroque period, Las Meninas, made by the painter Diego de Silva y Velásquez who has become a source of inspiration for future generations of artists. Numerous modern and contemporary artists have integrally or partially ”paraphrased” Velásquez’s composition by intercepting the portrait of revolutionary group for the time when it was created, extremely innovative regarding its compositional qualities and its hidden meanings which underlined the role and status of the artist in the context of a conservative society. Thus, the painting becomes the living proof of the way in which the artist manages to overcome the limitations of the social status of ordinary human beings, by portraying himself as a close friend of the royal family and by opening, through this type of representation, an important chapter in the history of portraiture.


2018 ◽  
Vol 17 (2) ◽  
pp. 177
Author(s):  
Ignas Kleden

<b>Abstract</b> This text describes the connection between the social sciences and contextual theology. The social sciences investigate the way people relate in society via various institutions and structures, which facilitate relationships in the economic, cultural and political spheres.The social sciences also investigate the way human beings relate to nature for two reasons, namely to defend themselves against the power of nature, and also to enable them to benefit from nature. Systematic theology studies the relationship between God and humanity in light of revelation and faith. Contextual theology investigates to what extent human institutions and structures, interpersonal relationships and the relationship between humanity and nature, become a help or a hindrance to expressing faith in the Lord, and to listening to what is said by God in God’s revelation to humankind. <b>Keywords:</b> Social Sciences, Contextual Theology, Society, People, Institution, Humanity, Relationship, Lord, Structures. <b>Abstrak:</b> Tulisan ini bertujuan untuk mendeskripsikan hubungan antara ilmu-ilmu sosial dan teologi kontekstual. Ilmu-ilmu sosial menyelidiki hubungan manusia dengan manusia dalam masyarakat melalui berbagai institusi dan struktur yang memungkinkan dan memudahkan hubungan itu dalam ekonomi, kebudayaan, dan politik. Ilmu-ilmu sosial juga meneliti hubungan manusia dengan alam dalam kaitannya dengan dua tujuan, yaitu mempertahankan diri terhadap kekuatan alam, dan memanfaatkan alam untuk keperluan hidupnya. Di sini teknologi dan ekonomi memainkan peranan yang menentukan. Teologi sistematik meneliti berbagai aspek relasi Tuhan dengan manusia melalui wahyu serta relasi manusia dengan Tuhan melalui iman. Teologi kontekstual meneliti sejauh mana institusi dan struktur yang dibangun manusia, baik dalam relasi antar-manusia maupun dalam relasi manusia dan alam, menjadi fasilitas atau hambatan baginya dalam menyatakan iman kepada Tuhan, dan dalam mendengarkan apa yang disampaikan Tuhan dalam wahyu-Nya kepada manusia. <b>Kata kunci:</b> Ilmu Sosial, Teologi Kontekstual, Masyarakat, Manusia, Institusi, Kemanusiaan, Hubungan, Tuhan, Struktur


Author(s):  
Devesh Bathla ◽  
Shraddha Awasthi

COVID-19 has totally changed the way that we live, and it also changed the way we work. It changed the way all the businesses run. Many of the businesses today either shut down due to lack of technological performance or the others moved towards the online mode to sustain the market. During the time of this pandemic, the businesses had no choice other than to shift to online mode. Some of the businesses operate offline, and it was not possible for them to shift online in a very short time due to lack of technology, lack of knowledge, etc. They faced much difficulty to operate their business smoothly. So, the impact of technology during the COVID-19 pandemic played a very important role throughout the world. When this pandemic was at its peak, technology became a lifeline of the human beings. This chapter shows the trend of digital technology during the COVID-19 pandemic and some innovations during this pandemic.


1974 ◽  
Vol 5 (1) ◽  
pp. 47-54
Author(s):  
Vanderlyn R. Pine

Durkheim dismissed “intention” and “motives” from his conceptual framework in his effort to analyze suicide as a social fact He also rejected psychopathic states, heredity, and other “extra-social” factors as possible causes of suicide on the basis of statistical information available to him. This paper examines the way in which Durkheim worked out his position on the social conditions he regarded as responsible for suicide, and discusses some of the major problems involved. It is argued that Durkheim did not achieve the consistent position for which he strived, and that his methods did not always parallel his views on the use of “intention.”


LEKSIKA ◽  
2019 ◽  
Vol 13 (1) ◽  
pp. 29
Author(s):  
Ajar Pradika Ananta Tur

Social media have grown up as something hallucinogenic. They offer millions of pleasures by having people’s fingertips to control through smart phones. People may interact to each other for various motivations and purposes without knowing who they are talking to in fact although they know the name of the interlocutor shown in the social media account. This leads to cybercrime because people often miss to validate it. This research would like to investigate why people close their eyes to verify the person they are talking to in the social media and how the interlocutors enable to ensure that they are the same person as in the speakers thought. By having descriptive qualitative method with interview as the major for collecting data, the research results some signposts. Addressing, tone, and spelling and punctuation are linguistics features that the doer of cybercrime must have as a key to crack the security without any violence. The doer copies how the way people having the account of social media to ensure the interlocutor through a private chat.


2019 ◽  
Vol 2 (9) ◽  
pp. 21-30 ◽  
Author(s):  
Komathi Lokithasan ◽  
Salomi Simon ◽  
Nur Zahrawaani Jasmin ◽  
Nur Ajeerah Othman

Social media influencers are people who have established a reputation for themselves on social media. Nowadays, a social media influencer has played the important role of a marketing tool for organizations. Organizations use the power of social media influencers to influence and persuade consumers through social media. It is because social media influencers have a huge number of followers in their social media, thus, social media influencers could promote and reach a large number of consumers in a short time. The result is more effective than celebrity endorsement for small-and-medium-sized enterprises (SME). This research is to study the perceptions of emerging adults on the difference between male and female social media influencers’ style of promotion. Qualitative method is used by conducting a focus group and content analysis to compare the impact of male and female social media influencers towards emerging adults. Findings showed that female respondents are influenced by influencers who promote beauty products while male respondents are drawn to technology and gaming products. The most important factors mentioned by the respondents in the impact of the social media influencers’ posts are the entertainment factor and followed by informativeness.


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