scholarly journals Globalization of the Internal Enemy Image in the Soviet Visual Propaganda during the Early Cold War (1946–1953)

2021 ◽  
Vol 22 (4) ◽  
pp. 952-962
Author(s):  
E. A. Fedosov ◽  
E. S. Genina

The present research featured a generalized historical experience in the formation and development of a particular segment of Soviet propaganda during the early Cold War (1946–1953). The authors focused on the visual propaganda as a component of ideological impact. The study involved 240 propaganda posters and over 2,000 magazine and newspaper caricatures published in 1946–1953. The reconstruction of events was part of content analysis of the ideological and propaganda campaigns that the USSR waged as its confrontation with the West began to escalate. The concept of Soviet patriotism was the key idea in the state ideology. The analysis made it possible to specify some features of the symbolic language of visual propaganda. It also revealed the relationship between international and domestic political scenarios through certain varieties of the enemy image. The authors assessed the effectiveness of propaganda in terms of social and political attitude expressed by Soviet citizens. The authors revealed a complex of various means, which included official publications, posters, and cartoons and was used to influence the mass consciousness and form certain ideological attitudes.

2014 ◽  
Vol 32 (1) ◽  
pp. 30-42
Author(s):  
Monika Boll

This article delves into the relationship between cultural radio and the Cold War. After 1945, culural radio took on a central role in the intellectual self-understanding of the early Federal Republic. From the very beginning, there was much less censorship than with political editorial departments. Thus, it was possible for cultrual radio to offer an intellectual forum in which socialism was not simply dismissed due to the official anticommunist political doctrine. This article shows the ways in which the East-West conflict was present in the cultrual departments of radio broadcasters. It argues that socialism appeared less as an ideological restraint or taboo, but rather as a productive challenge, which in the end was part of the modernization of West Germany's intellectual self-understanding. Two prominent examples buttress this argument: the free space that cultrual radio conquered in a kind of leftist integration with the West, and the rapid advancement of sociological discourse.


2014 ◽  
Vol 47 (3-4) ◽  
pp. 269-279 ◽  
Author(s):  
Deborah Welch Larson ◽  
Alexei Shevchenko

Since 2003, Russian foreign behavior has become much more assertive and volatile toward the West, often rejecting U.S. diplomatic initiatives and overreacting to perceived slights. This essay explains Russia’s new assertiveness using social psychological hypotheses on the relationship between power, status, and emotions. Denial of respect to a state is humiliating. When a state loses status, the emotions experienced depend on the perceived cause of this loss. When a state perceives that others are responsible for its loss, it shows anger. The belief that others have unjustly used their power to deny the state its appropriate position arouses vengefulness. If a state believes that its loss of status is due to its own failure to live up to expectations, the elites will express shame. Since the end of the Cold War, Russia has displayed anger at the U.S. unwillingness to grant it the status to which it believes it is entitled, especially during the 2008 Russo-Georgian War, and most recently Russia’s takeover of Crimea and the 2014 Ukrainian Crisis. We can also see elements of vengefulness in Russia’s reaction to recognition of Kosovo, U.S. missile defense plans, the Magnitsky act, and the Snowden affair.


2019 ◽  
Vol IV (I) ◽  
pp. 10-25
Author(s):  
Afrasiab

This study is an attempt to evaluate and check that how Muslims and Islam are represented /portrayed in western media through in the light of the relationship between Culture, belief, language, religion, ways of life and ideology. For finding that, headlines of larger circulated print media of the west the Independent, Chicago Tribune and Chicago Sun-Times, were selected w-e-f January2016 to December 2017 and Muslim and Islam representation was studied. This study explores the image of Muslims and Islam in Chicago Tribune and Chicago Sun times Newspapers selected news headlines during the period 2016 to 2017. And found that the overall coverage regarding Muslims and Islam remain Negative in both newspapers. It is based on hypothesis that “the overall ratios of unfavorable coverage about Muslims and Islam would be greater than favorable coverage in Chicago Tribune and Chicago Sun times” and tested through content analysis and two communication theories and media framing theory is applied. 200news items published regarding Muslims and Islam during proposed period of study in both newspapers in which in Chicago Sun times the result was (31 % coverage remained Positive 61 % remained Negative and 8 % remained Neutral) and in Chicago Tribune Positive (37 % coverage remained Positive 56 % remained Negative and 7 % news items were Neutral).The above mentioned analysis proved that Muslims and Islam are represented negatively and it proved that the western media presents a bad image of Muslims.


Author(s):  
Anne E. Gorsuch

Focusing on the transnational flow and exchange of ideas, rather than on divisions and borders, this chapter emphasizes the ways in which early debates about ‘Sovietness’ related to multiple imaginings, understandings, and experiences of the ‘West’. This perspective builds on work that has reconsidered the history of the Soviet Union within the larger framework of European and North American modernity. ‘Being Soviet’ in the formative years of Bolshevism included ideas, technologies, and cultures that were ‘Western’. Some were openly and positively identified as such; others were covert or unacknowledged. The relationship was deeply ambivalent. But the resultant heterodoxy was notably different from Cold War concepts of the Soviet Union as rigid and impermeable.


2018 ◽  
pp. 61-78
Author(s):  
Isabela de Andrade Gama

The focus of the proposal is related to the relationship of Russia and the West after the Cold War, especially concerning the NATO enlargement. It is assumed that at this moment the relationship of these entities have changed to a whole new situation. However if the Cold War was about performance of identity conformation, this proposal claims that this logic still persists In this scenario Russia is trying to find a new role at the international level, as much as NATO is trying to do the same. since their main enemy no longer exists, so the Atlantic Alliance starts a new project of spreading democracy and market economy to the ex-soviet sphere of influence, on the basis of fear of a renewed cycle of Russian nationalist expansionism. Thereby, the rationalism of this debate can be substituted by a new one more inclined to the post-structuralist debate. In this way the main purpose of this paper is to analyze the delimitation of the Russian and West’s identities in this space full of “otherness” constituting the “self”, in this scenario of tension/distension hark back to the Cold War era, with special emphasis on Russian foreign policy.


2002 ◽  
Vol 4 (2) ◽  
pp. 3-22 ◽  
Author(s):  
Tony Shaw

This article examines Cold War film propaganda in the 1950s, when the cin-ema was enjoying its last period as the dominant visual mass entertainment form in both the West and the East. I concentrates on the role that religion played as a theme of propaganda primarily in British and American movies, as well as some of the Soviet films released during the decade. The article ex-plores the relationship between film output and state propagandists to show how religious themes were incorporated into films dealing with Cold War is-sues, and considers how audiences received the messages contained within these films. The article therefore builds on recent scholarship that highlights the importance of ideas and culture during the Cold War by looking at the adoption and adaptation of religion as a tool of propaganda.


2006 ◽  
Vol 18 (4) ◽  
pp. 160-173 ◽  
Author(s):  
Maria Senokozlieva ◽  
Oliver Fischer ◽  
Gary Bente ◽  
Nicole Krämer

Abstract. TV news are essentially cultural phenomena. Previous research suggests that the often-overlooked formal and implicit characteristics of newscasts may be systematically related to culture-specific characteristics. Investigating these characteristics by means of a frame-by-frame content analysis is identified as a particularly promising methodological approach. To examine the relationship between culture and selected formal characteristics of newscasts, we present an explorative study that compares material from the USA, the Arab world, and Germany. Results indicate that there are many significant differences, some of which are in line with expectations derived from cultural specifics. Specifically, we argue that the number of persons presented as well as the context in which they are presented can be interpreted as indicators of Individualism/Collectivism. The conclusions underline the validity of the chosen methodological approach, but also demonstrate the need for more comprehensive and theory-driven category schemes.


2012 ◽  
Vol 14 (1) ◽  
pp. 45-72
Author(s):  
Morteza Karimi-Nia

The status of tafsīr and Qur'anic studies in the Islamic Republic of Iran has changed significantly during recent decades. The essay provides an overview of the state of Qur'anic studies in Iran today, aiming to examine the extent of the impact of studies by Western scholars on Iranian academic circles during the last three decades and the relationship between them. As in most Islamic countries, the major bulk of academic activity in Iran in this field used to be undertaken by the traditional ʿulamāʾ; however, since the beginning of the twentieth century and the establishment of universities and other academic institutions in the Islamic world, there has been increasing diversity and development. After the Islamic Revolution, many gradual changes in the structure and approach of centres of religious learning and universities have occurred. Contemporary advancements in modern sciences and communications technologies have gradually brought the institutions engaged in the study of human sciences to confront the new context. As a result, the traditional Shīʿī centres of learning, which until 50 years ago devoted themselves exclusively to the study of Islamic law and jurisprudence, today pay attention to the teaching of foreign languages, Qur'anic sciences and exegesis, including Western studies about the Qur'an, to a certain extent, and recognise the importance of almost all of the human sciences of the West.


1970 ◽  
Vol 7 (1) ◽  
Author(s):  
Moh. Salman Hamdani

This paper aims to provide explanation about John Louis Esposito’s insights on therelationship between Islam and The West. The relationship is a fluctuative one, some tensionsand even open conflict may occur. Some events become the entry point to the relationship, forinstance, the crusades that is not only happened physically but also, through this war, the meetingbetween Islam and The West establishes inter cultural dialogue among them.John Louis Esposito’s views on the relationship between Islam and The West ispositioned in view of some Muslim intellectuals and orientalists to emphasize its originality. Theintellectual positions do not put it on pros or cons side in the context of the relationship betweenIslam and The West.Historically, the relationship between Islam and The West actually has a theologicallystrong bond that there is common ground and similarities between Islam and The West. Islamand The west are inherited with Jewish and Christian traditions. Islam like Christianity andJudaism are religions ‘of the sky’ that are allied in Abrahamic religions. Therefore, according toJohn L. Esposito, based on historical fact, there were a real strong bond between Islam and theWest and it started centuries ago .


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