The Birth of the National Historical Writing in England and France

2021 ◽  
Author(s):  
Anastasia Palamarchuk ◽  
◽  
Ekaterina Terenteva ◽  
Sergey Fyodorov ◽  
Keyword(s):  
Early Modern ◽  
Western Europe ◽  
Complex Analysis ◽  
Legal Consciousness ◽  
Historical Writing ◽  
The Past ◽  
Historical Past ◽  
Different Levels ◽  
Prevalent Form ◽  
Xviith Century

The monograph is a study of main trends of emergence and evolution of the national historical writing in Western Europe in the XVIIth century. Based on a complex analysis of several phenomena which defined the development of the Early Modern historical writing, it provides a comparative analysis of the regional schools of historical writing (particularly those of the English antiquaries and French érudits) in the process of their respective growth and formation accomplished by the end of XVIIth century with the advent of the national historiography. The conceptual unity of the book is verified within the context of the rise of the national states in England and France, which stipulated a consistent demand for reinforcing the nationally orientated discourses not only in a historical writing but also in legal and political thought. The perception of England as an empire, entrenched in the insular historical and legal consciousness, recurring during the reigns of the Stuarts and extending to the whole British archipelago, determined the establishment of chorography as a prevalent form characteristic of the English historiography. Chorographic structure of the narrative unfolding the space of the territorial “empire” to the reader corresponded to the method of “intellectual appropriation” of the British Isles by the English antiquarians which could be defined as “cultural-historical”. A considerable role was devoted to reactualization of ethnogenetic myths at different levels: while some of them (primarily – the Galfridian myth) were regarded as relevant to the pan-British cultural and historical past, others emphasized autonomous dimensions of the past and present of distinct composites (Scotland, Ireland, Wales) The continental French variant of proto-national historiography also utilized the idea of empire but in a different mode defined by the formula “rex in regno suo imperator est”. The emerging school of érudits modelled principles of its narratives on patrimonial structures rooted in the feudal medieval society (dynasty; royal family; aristocratic lineages; seigneurial rights and vassal obligations; the system of offices created by the monarch stemming from the royal household etc.). The unity of the subjects of the French kingdom was ensured not by the shared territorial commonality but by their loyalty to the king. Therefore, the French variant of “intellectual appropriation” was developed in a socio-political direction in contrast to the territorial.

The Oxford History of Historical Writing

2018 ◽  
Keyword(s):  
Early Modern ◽  
Korean Peninsula ◽  
Comparative Approach ◽  
Modern World ◽  
Historical Writing ◽  
North West ◽  
The Past ◽  
History Of

How was history written in Europe and Asia between 400–1400? How was the past understood in religious, social, and political terms? And in what ways does the diversity of historical writing in this period mask underlying commonalities in narrating the past? The volume tackles these and other questions. Part I provides comprehensive overviews of the development of historical writing in societies that range from the Korean Peninsula to north-west Europe, which together highlight regional and cultural distinctiveness. Part II complements the first part by taking a thematic and comparative approach; it includes chapters on genre, warfare, and religion (amongst others) which address common concerns of historians working in this liminal period before the globalizing forces of the early modern world.

Arab Historical Writing

2018 ◽  
Author(s):  
Youssef M. Choueiri
Keyword(s):  
Western Europe ◽  
Arab World ◽  
Colonial History ◽  
Historical Writing ◽  
Quarter Century ◽  
The Past ◽  
Historical Writings ◽  
Arabic World

This chapter traces the principal historiographical developments in the Arab world since 1945. It is divided into two major parts. The first part deals with the period extending from 1945 to 1970. During this period the discourse of either socialism or nationalism permeated most historical writings. The second part presents the various attempts made to decolonize, rewrite, or theorize history throughout the Arab world. The chapter then shows how in the various states of the Arabic world—some but not all of which have become fundamentalist Islamic regimes—Western models continued to be followed, though often with a more explicitly socialist approach than would be the case in America or Western Europe. By the 1970s, well before the shake-up of radical Islamicization that has dominated the past quarter-century, the entire Arabic world began to push hard against the dominance of residual Western colonial history.

scholarly journals Editorial Foreword

2017 ◽  
Vol 9 (2) ◽  
pp. 5-6
Author(s):  
Silviu-Marian Miloiu
Keyword(s):  
United States ◽  
Western Europe ◽  
Viking Age ◽  
Historical Writing ◽  
Historical Sources ◽  
The Past ◽  
Medieval Chronicles ◽  
Classical Image ◽  
Archaeological Excavations ◽  
Editorial Foreword

After several decades wherein the Viking studies seemed to allow little ground for new discoveries the past decades have shown the tremendous research potential they still offer to scholars. Gradually, the classical image of Viking warlords which permeated the historical writing starting already with – and often based on – the medieval chronicles has been nuanced and other hypostases of the Norseman have been discussed: the Viking as a trader, explorer, state crafter, etc. New study programmes of Viking studies have been established at universities in Scandinavia, but also in Britain, United States and Western Europe. Fresh historical sources have been discovered and old sources have been reinterpreted. In correlation with ethnographical studies, recent archaeological excavations and new insights into mythology, they greatly expanded our knowledge of the Viking Age and its continental and global role.

The Revolution in Time

2020 ◽  
Author(s):  
Tony Claydon
Keyword(s):  
Early Modern ◽  
Western Europe ◽  
Early Modern Period ◽  
New Era ◽  
The Past ◽  
Modern Period ◽  
The People ◽  
Dynamic Views ◽  
Directed Change ◽  
The Revolution

This book explores the idea that people in Western Europe changed the way they thought about time over the early modern period; and it does so by examining their reactions to the 1688–9 revolution in England. It examines how those who lived through the extraordinary collapse of James II’s regime perceived this event as it unfolded and how they set it within their understanding of history. It questions whether a new understanding of chronology—one which allowed fundamental and human-directed change—had been widely adopted by this point in the past; and whether this might have allowed witnesses of the revolution to see it as the start of a new era or as an opportunity to shape a novel, ‘modern’, future for England. It argues that, with important exceptions, the people of the era rejected dynamic views of time to retain a ‘static’ chronology that failed to fully conceptualize evolution in history. Bewildered by the rapid events of the revolution itself, people forced these into familiar scripts. Interpreting 1688–9 later, they saw it as a reiteration of timeless principles of politics, or as a stage in an eternal and predetermined struggle for true religion. Only slowly did they see come to see it as part of an evolving and modernizing process—and then mainly in response to opponents of the revolution, who had theorized change in order to oppose it. The book thus argues for a far more complex and ambiguous model of changes in chronological conception than many accounts have suggested and questions whether 1688–9 could be the leap toward modernity that recent interpretations have argued.

Policing the Subject: Confessional Absolutism and Communal Autonomy in Eighteenth-Century Austria

2009 ◽  
Vol 40 ◽  
pp. 71-84
Author(s):  
Regina Pörtner
Keyword(s):  
Eighteenth Century ◽  
Early Modern ◽  
Central Europe ◽  
Western Europe ◽  
Future Research ◽  
The Political ◽  
Habsburg Monarchy ◽  
The Past ◽  
The Subject ◽  
The Relationship

If proverbial wisdom predicts longevity to the falsely proclaimed dead, then the paradigm of absolutism and its confessional variant must surely be considered a prime example. Having drawn intense fire from scholars of Western Europe over the past two decades, the concept of absolutism has recently been given a fresh lease of life by research, exploring and, to some extent, vindicating its applicability in the context of seventeenth- and eighteenth-century Central Europe. Given the evolutionary nature of the making of the early modern Austrian-Habsburg monarchy, the complexity of its constitutional, religious, and ethnic makeup, and the waywardness of some of its governing personnel, it seems doubtful if future research will ever be able to satisfactorily clarify the relationship between the political aspirations of individual Austrian rulers, among whom Ferdinand II arguably made the most serious bid for absolute rule, and the practice of negotiated power that characterized the normal state of relations between the Crown and the monarchy's estates.

RUNTUHNYA KHILAFAH TURKI UTSMANI 3 MARET 1924

2019 ◽  
Vol 1 (1) ◽  
Author(s):  
Miftahul Jannah
Keyword(s):  
Third World ◽  
Historical Writing ◽  
Cultural Issues ◽  
Historical Method ◽  
The Past ◽  
The Republic ◽  
Republic Of Turkey

<p align="center"><strong>Abstrak</strong></p><p>Tulisan dalam jurnal ini bertujuan untuk mengetahui proses runtuhnya Khilafah Turki Ustmani tanggal 3 maret 1924 dan dampaknya terhadap kehidupan umat Islam. Metode yang digunakan dalam penelitian ini adalah metode sejarah. Metode sejarah adalah prosedur sejarawan Untuk melukiskan kisah masa lampau berdasarkan jejak-jejak yang ditinggalkan pada masa lampau dengan langkah-langkah penulisan sejarah sebagai berikut: (1) heuristik, (2) kritik, (3) interpretasi dan (4) historiografi. Berdasarkan penelitian yang dilakukan maka dapat ditarik kesimpulan bahwa: Khilafah Turki Ustmani dihancurkan dengan cara menghapus sistem kekhilafahan dan menggantinya dengan sistem republik oleh seorang keturunan yahudi yaitu Mustafa Kemal Attatur. Selama 14 abad kaum muslimin hidup dalam pemerintahan Islam yang mana diterapkan hukum-hukum Islam dalam seluruh aspek kehidupan. Namun sayangnya hari itu tepatnya 3 maret 1924 secara resmi dengan bantuan Inggris, Mustafa Kemal Attaturk mengubah khilafah dengan sistem Repulik Turki dan sampai hari ini sistem tersebut masih berjalan. Runtuhnya khilafah menyebabkan munculnya persoalan kaum muslimin mulai dari kolonialisme, konflik di Negara dunia ketiga, persoalan ekonomi,politik dan sosial budaya.</p><p> </p><p><strong>Kata Kunci:</strong> Khilafah Turki Ustmani, 3 maret 1924</p><p> </p><p align="center"><strong><em>Abstract</em></strong></p><p><em>The writing in this journal aims to find out the process of the collapse of the Ottoman Caliphate on March 3, 1924 and its impact on the lives of Muslims. The method used in this study is the historical method. Historical method is the procedure of historians to describe the story of the past based on traces left in the past by the steps of historical writing as follows: (1) heuristics, (2) criticism, (3) interpretation and (4) historiography.</em></p><p><em>Based on the research conducted, it can be concluded that: the Ottoman Caliphate was destroyed by removing the Caliphate system and replacing it with a republic system by a descendant of the Jews namely Mustafa Kemal Attatur. For 14 centuries the Muslims lived in an Islamic government which applied Islamic laws in all aspects of life. But unfortunately that day to be exact 3 March 1924 officially with the help of Britain, Mustafa Kemal Attaturk changed the Caliphate with the system of the Republic of Turkey and to this day the system is still running. The collapse of the Caliphate caused the emergence of problems of the Muslims ranging from colonialism, conflict in third world countries, economic, political and socio-cultural issues</em><em>.</em></p><p><em> </em></p><strong><em>Keywords:</em></strong><em> the Caliphate of Turkish Ottoman, March 3, 1924</em>

From Black Death to Black Hole

2018 ◽  
Author(s):  
Marcin Piatkowski
Keyword(s):  
Economic Development ◽  
Black Hole ◽  
Sixteenth Century ◽  
Eastern Europe ◽  
Rule Of Law ◽  
Western Europe ◽  
Black Death ◽  
European Continent ◽  
The Past

In this chapter I explain why Poland and most countries in Eastern Europe have always lagged behind Western Europe in economic development. I discuss why in the past the European continent split into two parts and how Western and Eastern Europe followed starkly different developmental paths. I then demonstrate how Polish oligarchic elites built extractive institutions and how they adopted ideologies, cultures, and values, which undermined development from the late sixteenth century to 1939. I also describe how the elites created a libertarian country without taxes, state capacity, and rule of law, and how this ‘golden freedom’ led to Poland’s collapse and disappearance from the map of Europe in 1795. I argue that Polish extractive society was so well established that it could not reform itself from the inside. It was like a black hole, where the force of gravity is so strong that the light could not come out.

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