scholarly journals The specificity of early Christian ideas about divine providence in the context of ancient philosophy (from the 1st to the 3rd centuries)

2021 ◽  
Vol 3 (3) ◽  
pp. 302-321
Author(s):  
Hegumen Anthony Kamenchuk ◽  
Keyword(s):  
Fundamental Property ◽  
Ancient Philosophy ◽  
The Other ◽  
Divine Providence ◽  
Christian Doctrine ◽  
Early Christian ◽  
The World ◽  
Christian Understanding ◽  
Key Features ◽  
The Individual

This article outlines the key features of the Christian understanding of divine providence in comparison with the philosophical trends of Antiquity from the 1st to the 3rd centuries (before Neoplatonism). The author identifies three paradigms of understanding divine providence in the ancient pagan philosophy of this period (atheistic, pantheistic and deistic) and in this context defines the Christian paradigm as “dialogical panentheism”. According to the author, Christianity at its core offers a worldview, which is uncharacteristic for paganism: the cosmos is focused on the implementation of a dialogue between man and God and the achievement of existential intimacy between the Creator and creation. It is also noted that Christianity, in contrast to ancient thought, placed an emphasis on the fact that the fundamental property of the higher Deity is His openness in relation to the Other, and not just self-contemplating or self-contained calmness. This, in turn, determines two other aspects in the Christian doctrine of providence: the all-pervading participation of God in the life of the world and His concern for the individual and those who are flawed. The author also says that the Orthodox understanding of providence is a harmonious middle between the extremes of pantheism and deism.

scholarly journals KONSEP HAK MILIK DALAM EKONOMI ISLAM

2017 ◽  
Vol 9 (2) ◽  
pp. 189-207
Author(s):  
AN Ras Try Astuti ◽  
Andi Faisal
Keyword(s):  
Developing Countries ◽  
Social Justice ◽  
Economic System ◽  
The Other ◽  
Private Ownership ◽  
The Poor ◽  
The World ◽  
Joint Ownership ◽  
The Rich ◽  
The Individual

Capitalism as an economic system that is implemented by most countries in the world today, in fact it gave birth to injustice and social inequalityare increasingly out of control. Social and economic inequalities are felt both between countries (developed and developing countries) as well as insociety itself (the rich minority and the poor majority). The condition is born from the practice of departing from faulty assumptions about the man. In capitalism the individual to own property released uncontrollably, causing a social imbalance. On the other hand, Islam never given a state model that guarantees fair distribution of ownership for all members of society, ie at the time of the Prophet Muhammad established the Islamic government in Medina. In Islam, the private ownership of property was also recognized but not absolute like capitalism. Islam also recognizes the forms of joint ownership for the benefit of society and acknowledges the ownership of the state that aims to create a balance and social justice.

scholarly journals Machiavelli e la lezione di Lucrezio

2021 ◽  
Author(s):  
Monica Centanni
Keyword(s):  
The Political ◽  
Divine Providence ◽  
Individual Liberty ◽  
De Rerum Natura ◽  
The World ◽  
Vita Activa ◽  
The Individual

Machiavelli’s knowledge of Lucretius’ text had been proven thanks to a very relevant discovery by Sergio Bertelli, who in 1961 published an article in which he recognized Machiavelli’s handwriting in the Vatican codex Rossianus 884. This paper analyses the possible repercussions of De rerum natura with respect to the political potential that Lucretius’ thought could had transmitted to Machiavelli, in view of his return to the vita activa. In particular, the notes posted by Machiavelli in the marginalia of the Lucretius’ text he transcribed, prove his reflection on the “clinamen theory”. In the various profiles of the world generated by the vital trigger that the clinamen causes, lies a possibility for us of having a libera mens: the possibility of intercepting and correcting, by our own virtue, the twists and turns of Fate, opposes the individual liberty to the whims of Fortuna, but also to the idea of an ineffable Divine Providence with its mysterious and intractable designs.

Hawthorne on Romantic Love and the Status of Women

PMLA ◽  
1954 ◽  
Vol 69 (1) ◽  
pp. 89-98
Author(s):  
Morton Cronin
Keyword(s):  
Romantic Love ◽  
The Other ◽  
The Third ◽  
The World ◽  
The Status ◽  
The Individual ◽  
Hester Prynne ◽  
Status Of Women

The women that Hawthorne created divide rather neatly into three groups. Such fragile creatures as Alice Pyncheon and Priscilla, who are easily dominated by other personalities, form one of these groups. Another is made up of bright, self-reliant, and wholesome girls, such as Ellen Langton, Phoebe, and Hilda. The third consists of women whose beauty, intellect, and strength of will raise them to heroic proportions and make them fit subjects for tragedy. Hester Prynne, Zenobia, and Miriam—these women are capable of tilting with the world and risking their souls on the outcome. With them in particular Hawthorne raises and answers the question of the proper status of women in society and the relation, whether subordinate or superior, that love should bear to the other demands that life makes upon the individual. With the other types Hawthorne fills out his response to that question.

Embodied Reconciliation

2019 ◽  
pp. 272-301
Author(s):  
Lydia L. Moland
Keyword(s):  
Lyric Poetry ◽  
Epic Poetry ◽  
The Other ◽  
Special Consideration ◽  
Modern World ◽  
Self Awareness ◽  
Music Drama ◽  
The World ◽  
The Individual

Hegel’s analysis of poetry’s genres begins with epic poetry, which is the action-based articulation of a nation’s dawning self-awareness. Lyric poetry, by contrast, allows poets to express their deepest subjectivity and interpret the world through their own experience. Drama brings action back into art, allowing actors themselves to emerge as artists and correcting for the vanishing subjectivity in painting and music. Drama also incorporates the two other poetic genres, as well as the other arts. Because it achieves these syntheses, it is, according to Hegel, the highest art. Hegel gives special consideration to tragedy and comedy, assessing both in their ancient and modern forms. His conclusion is that although both subgenres are more difficult to achieve in the modern world, successful examples are possible, ensuring that poetry will continue. With these poetic subgenres, the individual arts reach their conceptual end.

Averroism

2018 ◽  
Author(s):  
Sten Ebbesen
Keyword(s):  
Twentieth Century ◽  
Thirteenth Century ◽  
Thomas Aquinas ◽  
Western Thought ◽  
Christian Doctrine ◽  
Faith And Reason ◽  
The World ◽  
The Individual

‘Averroism’, ‘radical Aristotelianism’ and ‘heterodox Aristotelianism’ are nineteenth- and twentieth-century labels for a late thirteenth-century movement among Parisian philosophers whose views were not easily reconcilable with Christian doctrine. The three most important points of difference were the individual immortality of human intellectual souls, the attainability of happiness in this life and the eternity of the world. An ‘Averroist’ or ‘Radical Aristotelian’ would hold that philosophy leads to the conclusions that there is only one intellect shared by all humans, that happiness is attainable in earthly life and that the world has no temporal beginning or end. Averroists have generally been credited with a ‘theory of double truth’, according to which there is an irreconcilable clash between truths of faith and truths arrived at by means of reason. Averroism has often been assigned the role of a dangerous line of thought, against which Thomas Aquinas opposed his synthesis of faith and reason. The term ‘Averroism’ is also used more broadly to characterize Western thought from the thirteenth through sixteenth centuries which was influenced by Averroes, and/or some philosophers’ self-proclaimed allegiance to Averroes.

scholarly journals Three Mothers (2006) by Dina Zvi-Riklis: The Repressed Israeli Trauma of Immigration

Arts ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 71
Author(s):  
Yael Munk
Keyword(s):  
The Other ◽  
Jewish Family ◽  
Outstanding Achievement ◽  
Left Behind ◽  
The Past ◽  
Promised Land ◽  
Complex Approach ◽  
The World ◽  
The Individual ◽  
Jewish Religion

This article relates to the complex approach of Dina Zvi-Riklis’ film Three Mothers (2006) to immigration, an issue that is central to both the Jewish religion and Israeli identity. While for both, reaching the land of Israel means arriving in the promised land, they are quite dissimilar, in that one is a religious command, while the other is an ideological imperative. Both instruct the individual to opt for the obliteration of his past. However, this system does not apply to the protagonists of Three Mothers, a film which follows the extraordinary trajectory of triplet sisters, born to a rich Jewish family in Alexandria, who are forced to leave Egypt after King Farouk’s abdication and immigrate to Israel. This article will demonstrate that Three Mothers represents an outstanding achievement, because it dares to deal with its protagonists’ longing for the world left behind and the complexity of integrating the past into the present. Following Nicholas Bourriaud’s radicant theory, designating an organism that grows roots and adds new ones as it advances, this article will argue that, although the protagonists of Three Mothers never avow their longing for Egypt, the film’s narrative succeeds in revealing a subversive démarche, through which the sisters succeed in integrating Egypt into their present.

Trachelomonas volzii vs T. dubia (Euglenophyceae)—one or two separate species? Study on similarities and differences of the species

Phytotaxa ◽  
2018 ◽  
Vol 357 (1) ◽  
pp. 1 ◽  
Author(s):  
MAŁGORZATA PONIEWOZIK ◽  
KONRAD WOŁOWSKI ◽  
JOLANTA PIĄTEK
Keyword(s):  
Electron Microscopy ◽  
The Other ◽  
New Combinations ◽  
Separate Species ◽  
Phenotypic Changes ◽  
The World ◽  
Key Features ◽  
Similarities And Differences ◽  
Species Study ◽  
Scanning Electron

This study concerns the two species Trachelomonas volzii and T. dubia which were examined for similarities and dissimilarities of their loricae and monads organization. We specifically focused on the key features of both species that were originally used to separate one from the other: annular thickening at the base of collar and dimensions and ornamentation of loricae. Loricae of specimens were examined by light and scanning electron microscopy and the results were compared with the literature data describing these taxa and reported occurrences in the world. The species together with their varieties and forms do not appear to have strong characteristics distinguishing them, rather the variability observed fits natural phenotypic changes. Based on evidence from this study, we recommend combining these two taxa and propose T. volzii as the single taxon. We also examined a set of varieties of original T. volzii since the species contained several varieties that were almost identical in relation to lorica structure and occurrence. As a result of these observations, we propose the following varieties: Trachelomonas volzii var. volzii as a nominative variety, T. volzii var. australis, T. volzii var. sulcata, T. volzii var. inflata, T. volzii var. acidophila. Furthermore, we propose reclassifying some taxa and the new combinations such as: T. dubia var. ornata to T. volzii var. ornata and T. dubia var. colliundulata to T. volzii var. colliundulata. In our opinion, T. dubia fo. acuminata should be included with the species T. hexangulata due to its unique, hexagonal shaped lorica.

Entrepreneurial Innovative Network and the Design of Socio-Economic Neural Systems

2020 ◽  
Vol 12 (4) ◽  
pp. 1-23
Author(s):  
Olga Tikhomirova
Keyword(s):  
Neural Network ◽  
Decision Making ◽  
Group Dynamics ◽  
Innovation System ◽  
The Other ◽  
Self Organization ◽  
Neural Systems ◽  
Collective Decision Making ◽  
The World ◽  
The Individual

This article aims to establish how an idea becomes an innovation and how creativity, collective dynamics, and information are interconnected. The results of the author's study showed that the emergence of innovations is closely connected with collective collaboration, and that it is impossible outside of group dynamics. The process of self-organization and collective decision-making is realized through a synergistic interaction, which then transforms into the so-called “information laser” and serves as a basis for the emergence of innovation. Both individuals, as persons and as separate entrepreneurs, are the elements of the innovation system and the actors of the artificial neural network, socio-economic neural systems (SENS-systems). These systems act through self-organization and corporate collaboration, and the efforts of each element are amplified through the interaction with the other elements. The model of the SENS-systems can explain how the individual idea transforms into innovation and spreads throughout the world.

Governance, the World Bank and Liberal Theory

1994 ◽  
Vol 42 (1) ◽  
pp. 84-100 ◽  
Author(s):  
David Williams ◽  
Tom Young
Keyword(s):  
Political Theory ◽  
World Bank ◽  
Alasdair Macintyre ◽  
The Other ◽  
Liberal Theory ◽  
Moral Action ◽  
The World Bank ◽  
The World ◽  
Key Features ◽  
Moral Theorizing

We examine the recent debates about governance, focusing particularly on the World Bank and identify certain factors which have in recent years moved the Bank's thinking beyond narrowly economic notions of development. Our account is tentative and we suggest further avenues of research. We try to connect the Bank's thinking systematically with key features of liberal discourse and suggest that this can do much to illuminate practice. We illustrate this with a discussion of the growing relationship between the Bank and NGOs, to contribute to forms of analysis which go beyond the ideas vs. interests polarities that still inform so much of contemporary social and political theory. There ought not to be two histories, one of political and moral action and one of political and moral theorizing, because there were not two pasts, one populated only by actions, the other only by theories. Every action is the bearer and expression of more or less theory-laden beliefs and concepts; every piece of theorizing and every expression of belief is a political and moral action. Alasdair MacIntyre, After Virtue, p.61

Christology—a Jewish view

1971 ◽  
Vol 24 (2) ◽  
pp. 184-200
Author(s):  
Steven Katz
Keyword(s):  
New Testament ◽  
Old Testament ◽  
Holy Spirit ◽  
The Other ◽  
Christian Doctrine ◽  
The World ◽  
The New Testament ◽  
The Holy Spirit ◽  
Doctrine Of The Trinity ◽  
The Trinity

In this paper I would like to discuss what the Old Testament has to say about the Christian doctrine of the Trinity. I take it as agreed that this task is both important and necessary for a real understanding of the New Testament, which by itself, is neither complete, meaningful nor self-authenticating. I do not make any claims to completeness on this crucial topic, but wish only to suggest what I feel are some important points for consideration. I want to discuss the three persons of the Trinity separately, beginning with the Father, then proceeding to the Holy Spirit and then to the Son. My remarks about the Father will be brief. I only wish to make the point that the Old Testament as well as the new Testament is fully aware of God's Fatherhood and alive to the reality that God loves mankind. It is clear that Israel has a special place as indicated by such passages as Exod. 4.22 where God addresses Israel saying: ‘Israel is my first born son.’ Yet at the same time it is basic to an understanding of Old Testament thought that God is the Father of the other nations of the world, though they are not the ‘first born’. This is a cardinal position of Old Testament theology and is based on the belief, given expression in Genesis, that all belongs to and was created by God.

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