scholarly journals Modernization of the society under the circumstances of the COVID-19 pandemic: global and local transformations

2021 ◽  
Vol 5 (4) ◽  
pp. 35-46
Author(s):  
Maiya A. Yadova

The paper studies how COVID-19 influenced the processes, related to the modernization of the social development. It presents the results of the domestic and foreign social studies, related to the conceptual consideration of the global and local social changes, caused by pandemics consequences. The study demonstrates how modernization processes are associated with the growing trends of deglobalization, strengthening of social inequality, weakening of the international relations, and also with the transformation of the former social structure and conventional forms of social interaction. The paper notes the contradictory nature of the influence of the post-COVID changes on the modernizing trends. On the one hand, new vectors to modernize a number of spheres of social life (systems of health care, education, government management, trade) were indicated, wide possibilities for digitalization and development of IT appeared, on the other hand – the isolationist and conformist intentions are intensified. An increased focus is put on individual and personal estimation of social modernization. The author, relying on empiric data of her own studies, analyzes the concept of “modern personality” by the American sociologist А. Inkeles, showing its efficiency under the circumstances of the quickly changing realities of the post-COVID society. The qualities of the “modern personality” (openness to changes, social responsibility) allow giving an adequate response to the new challenges and risks. It is assumed that the representatives of the generation of millennials and generation Z, who have a significant modernizing potential and have been formed under the circumstances of the specific “conditions of growing-up”, are one of the most adapted to consequences of the COVID-19 pandemic social groups in Russia and foreign countries.

Author(s):  
Ю.В. Ковалева

Представлен историографический анализ развития понятия большие социальные группы и историко-психологический анализ социальных феноменов , связанных с массовыми общественными явлениями в России. Сформулированы актуальные проблемы психологии больших социальных групп, к которым относятся неоднородность оснований для их выделения, недостаточная дифференцированность со сходными понятиями, неравномерность исследований в различные временные периоды и идеологическая нагруженность их разработки. Данная работа была ответом на необходимость восполнения знаний о процессах в таких группах, происходивших в различные исторические периоды развития социальной психологии, с соответствующим им уровнем научного осмысления, а также обобщением этой целостной картины на уровне современного понимания и формулировка перспективных направлений исследований. Целью исследования является установление связи между определением и основными свойствами понятия «большие социальные группы» (его синонимов, аналогов) и особенностями социальной ситуации в определенный период времени, а также реконструкция социальных процессов данного исторического этапа. Проверялась гипотеза о том, что большие социальные группы как феномены социальной жизни формировались в соответствии с историческим временем, а соответствующее им понятие и его свойства с одной стороны отвечали уровню развития гуманитарного знания, а с другой - пытались удовлетворить общественный и политический запрос в объяснении и управлении социальной ситуацией. Использовались методы историографии социальной психологии и психолого-исторической реконструкции . Первая часть статьи посвящена анализу первых двух этапов развития социальной психологии - с середины XIX до начала XX вв. и в 1920-е гг. XX в. The historiographic analysis of the development of the concept of large social groups and historical and psychological study of social phenomena associated with mass social phenomena was presented. Topical problems of the psychology of large social groups are formulated, including heterogeneity of the grounds for their isolation, insufficient differentiation with similar concepts, uneven research in various periods, and ideological loading of the history of its development. The study's main problem was the need to replenish the processes in such groups that took place in various historical periods of social psychology development as well as a synthesis of this holistic picture at the level of modern understanding and the formulation of promising areas of research. The study's purpose was to establish a connection between the definition and the basic properties of the concept of "large social groups" (and its synonyms, analogs) and the peculiarities of the social situation in a certain period, as well as the reconstruction of social processes of this historical segment. The hypothesis was tested that large social groups as phenomena of social life were formed under the past time. The concept and its properties were corresponding to them, on the one hand, compared to the level of development of humanitarian knowledge. On the other, they tried to satisfy the social and political requests to understand and manage the social situation. Methods of the historiography of the history of social psychology and psychological and historical reconstruction were used. The article's first part was devoted to the analysis of the early two stages of the development of social psychology - from the middle of the XIX to the beginning of the XX centuries and 1920 of the XX century.


Author(s):  
Johann P. Arnason ◽  
Marek Hrubec

Problems of social revolutions and/or transformations belong to the classical agenda of social inquiry, as well as to the most prominent real and potential challenges encountered by contemporary societies. Among revolutionary events of the last decades, particular attention has been drawn to the changes that unfolded at the turn of the 1990s and brought the supposedly bipolar (in fact incipiently multipolar) world to an end. The downfall of East Central European Communist regimes in 1989 and of the Soviet Union in 1991 marked the beginning of a new era, originally characterised on the one hand by the relaxation of international tensions and on the other by the ascendancy of Western unilateralism. The twenty-fifth anniversary of the Soviet collapse prompts the authors of this book to reflect on revolutions and transformations, both from a long-term historical perspective and with regard to the post-Communist scene. The social changes unfolding in Eastern and Central Europe are not only epoch-making historical turns; their economic, social and political aspects, often confusing and unexpected, have also raised new questions and triggered debates about fundamental theoretical issues. Moreover, they have had a significant impact on developments elsewhere in the world, in both Western and developing countries.


1967 ◽  
Vol 10 (2) ◽  
pp. 278-316
Author(s):  
N.K. Wagle

AbstractIn summing up, a number of conclusions can be drawn. We have tried on the one hand to establish the various de facto social groups implied in the formulae of address, reference and salutation ascertaining the group affiliation of the persons involved. We have also tried to bring out the meaning of various terms and establish a triple system of ranking. The meaning attached to these terms, we may point out, is specifically interactional, and the proof of its validity lies only in its consistency. We have demonstrated this throughout our presentation of the data as well as the conclusions. Our conclusions mainly indicate a three-fold system of ranking. In the social sphere the brāhmanas successfully maintain their hostile equality with the Buddha. But in the religious and political fields, they are not as successful. In the religious field the Buddhist order more than holds its own and claims several distinguished brāhmanas within its fold. Politically too, the Buddha is less encumbered than the brāhmanas. Unlike them, he is not servile to the king. Despite their actual humility in the king's presence, in their mode of address the brāhmanas recognize no superior in any system of ranking, but at the most only equals. They and the Buddhists have an equal hold on the gahapatis, who represent the secular population, the prizes in the religious struggle. Having analysed the social groupings, we may further comment on them and see if we can relate our "inferred" social ranking of the groups to what is already stated about them in the texts. We may


2020 ◽  
Vol 40 (2) ◽  
pp. 248-255
Author(s):  
Benoît Challand

Abstract The article argues that the social life of racialization in Tunisia can be traced back to colonial norms and that one cannot speak of racialization in isolation of class differentials, elements that arose historically with the spread of the tandem colonialism-capitalism in North Africa. From a direct form of racialized violence leaving Muslim Tunisians on the low end of the colonial social ladder of worth, salaries, and the right to life, one moved to a more symbolic form of violence, with the south of the country quasi-racialized as less valuable than the urban coastal areas around Tunis and the Sahel in contemporary Tunisia. In a polity that reached independence more than six decades ago, one can witness the perpetuation of a north-south divide that dates back to the colonial times; but a historical reading of racialized brutality can help us recognize a distinct tradition of activism, in particular trade union activism around the Tunisian General Labor Union (UGTT) and protests in the southern part of the country, such as the one that led to the ousting of dictator Ben Ali in 2011. Through a discussion of diachronic forms of racialization, the article suggests that Giorgio Agamben's focus on juridical issues of exception is partly misleading, for many forms of exception arise outside of the realm of emergency.


Africa ◽  
2013 ◽  
Vol 83 (4) ◽  
pp. 623-645 ◽  
Author(s):  
John Parker

ABSTRACTThis article examines the encounter between the social anthropologist Meyer Fortes and his wife Sonia, on the one hand, and the Talensi people of northern Ghana, on the other, in the years 1934–7. Based in large part on the Forteses’ extensive corpus of recently archived field notes, diaries and other papers, it argues that the quotidian dynamics of that encounter were in many ways quite different from those of Talensi social life as enshrined in Meyer's famous published monographs. Far from entering a timeless world of enduring clanship and kinship, the Forteses grappled with a society struggling to come to terms with the forces of colonial change. The focus is on the couple's shifting relationship with two dominant figures in the local political landscape in the 1930s:TongranaNambiong, the leading Talensi chief and their host in the settlement of Tongo, andGolibdaanaTengol, a wealthy ritual entrepreneur who dominated access on the part of ‘stranger’ pilgrims to the principal oracular shrine in the adjacent Tong Hills. These two bitter rivals were, by local standards, commanding figures – yet both emerge as psychologically complex characters riddled with anxiety, unease and self-doubt. The ethnographic archive is thereby shown to offer the possibility of a more intimate history of the interior lives of non-literate African peoples on remote colonial frontiers who often passed under the radar of the state and its documentary regime.


Author(s):  
Dmytro Danylchuk

The study is relevant due to the need for effective diagnosis of such manifestations of the information war, they have the external form of memorial urbanonymic acts (name and renaming). Revealing of the hidden essence of an urban anonymous act is possible provided that it is properly described in terms of the social communication theory and a corresponding analysis of both the structure and functions of the act itself as well as the associated media texts. This should contribute, on the one hand, to counteract hostile acts of information war disguised as urbanonymic memorial changes, and, on the other hand, to use, consciously and systematically, similar tools of information influence. The theoretical significance of this intelligence is to expand the application field of the theory of social communication and social communication science as a whole due to urbanonymy as one of the channels of mass communication. The purpose of the research is to describe this category of urbanonymic acts, to determine their functions in the aspect of social communication, to propose the criteria for distinguishing the analyzed denominations from the general array of names and renames in urbanonymy. The study used the following methods: descriptive – to determine the type of urbannymic acts and to determine the factors that influence the acquisition of the character of the démarches to foreign countries; methods of analysis and synthesis – in order to formulate criteria for the presence in the act of signs of a foreign policy demarche; empiric analysis and structural-functional analysis – to reveal the information and socio-political context of the urbanonyma changes and to clarify their functional characteristics. As a result of the analysis of urbanonymic renamings in Ukraine during 2014–2019, criteria have been formulated which allowed to distinguish urbanonymic acts with signs of foreign policy demarche. The functions of such acts in the context of modern information wars are defined, in particular the key role of symbolic and communication functions is substantiated.


2020 ◽  

The Covid-19 pandemic has led to radical interventions in healthcare and social life, the efficiency and appropriateness of which are now increasingly at the centre of controversy. In this volume, renowned scientists, academics and experts from a wide range of disciplines reflect and comment on how to deal with the pandemic. Among other things, the following topics are discussed: the statements of national ethics committees, the issue of triage, the acceptability of interventions in fundamental freedoms, the social isolation of those affected, the handling of religious and spiritual needs as well as deeper social changes during the crisis. Overall, this publication makes an important contribution to the resolution of the coronavirus crisis. With contributions by Maria Berghofer, Alois Birklbauer, Nadine Brühwiler, Barbara Derler, Stefan Dinges, Gerhard Falzberger, Eckhard Frick SJ, Isabella Guanzini, Karin Gubisch, Hartmann Jörg Hohensinner, Gerhard Hundsdorfer, Ulrich H.J. Körtner, Wolfgang Köle, Wolfgang Kröll, Martin M. Lintner, Univ.-Prof. Manfred Novak, Jochen Ostheimer, Sabine Petritsch, Brigitte Pichler, Gerhard Pichler, Johann Platzer, Franz Ploner, Regina Polak, Simon Romagnoli, Michael Rosenberger, Walter Schippinger, Christoph Seidl, Martina Schmidhuber, Eberhard Schockenhoff, Detlev Schwarz, Martin Splett, Willibald J. Stronegger, Jean-Daniel Strub, Christa Tax, Arnika Thonhofer, Andreas Valentin, Stephan Winter, Univ.-Prof. Werner Wolbert.


2021 ◽  
Vol 6 (1) ◽  
pp. 378-396
Author(s):  
Fransiskus Irwan Widjaja ◽  
Harls Evan R. Siahaan ◽  
Nathanael Octavianus

Abstract. The involvement of the church in social life outside the church is something that continues to struggle from time to time; the church, on the one hand, felt compelled to be involved in all aspects of life; on the other, it felt sufficient to focus on the spiritual dimension of life. Meanwhile, participation in the social domain is often articulated with religious mission activities that wish to win souls and increase the number of church members. This article aimed to present a theological reflection framework on hospitality in a Pentecostal perspective, as a spirituality that drives the participatory philosophy of Pentecostals in the public sphere, both socially and politically. The method used is descriptive analysis, with a literature study approach. The result is that the hospitality attitude of the early church in the Acts constructs a Pentecostal reflection of the participation of Pentecostals in the public sphere.Abstrak. Keterlibatan gereja dalam kehidupan sosial di luar gereja merupakan hal yang terus mengalami pergumulan dari waktu ke waktu; gereja di satu sisi merasa harus terlibat dalam seluruh aspek kehidupan, di sisi lain merasa cukup untuk memfokuskan pada dimensi kehidupan rohani. Sementara itu, partisipasi pada domain sosial tidak jarang diartikulasikan dengan kegiatan misi gerejawi yang ingin memenangkan jiwa dan menambahkan jumlah anggota gereja. Artikel ini bertujuan menyajikan sebuah kerangka refleksi teologis tentang hospitalitas dalam perspektif Pentakostal, sebagai spirtualitas yang menggerakkan sikap partisipatif kaum Pentakostal pada ruang publik, baik secara sosial dan politik. Metode yang digunakan adalah analisis deskriptif, dengan pendekatan studi literatur. Hasilnya, sikap hospitalitas jemaat mula-mula pada narasi Kisah Para Rasul mengonstruksi sebuah perenungan Pentakostal mengenai partisipasi kaum Pentakostal pada ruang publik.


Author(s):  
Afrima Widanti ◽  
Dewi Rahmayanti

Purpose – The presence of Grab has invited many discussions. The purpose of this study is to know the role of Grab on changes in social life in Bengkulu city both in terms of Grab drivers, consumers, and other conventional transportation.Method – This study uses a qualitative approach with an in-depth interview method. The total respondents in this study are 38 people consisting of 5 people from Grab drivers, 30 people from consumers, and five people from conventional transportation.Result – This study found that there were changes in Grab drivers' income, but there were no social changes in Grab drivers. On the other hand, there were social changes in Grab consumers and conventional drivers. Implication – This study can be used by public, government, and private sector to understand better consumer behaviour in online transportation field.Originality – As the growth of online transportation in Indonesia is increasing, this study offers early understanding upon the phenomena.  


2019 ◽  
Vol 44 ◽  
pp. 31-46
Author(s):  
Andrej Ryčkov

A thorough analysis of approximately one hundred unpublished and about seventy published letters written by Lithuanian noblemen and the Grand Duke of Lithuania led to a conclusion that there were three distinct types of letters. They represent correspondence between socially unequal as well as equal individuals. The external structure of a letter does not indicate the social differences between the addresser and the addressee. On the one hand, the external structure of a letter did not represent the addressers themselves; first of all, it was relevant for the intermediaries who confirmed the authenticity of the letters, registered the correspondence, and handed in the letters. On the other hand, the format of the seal is not a reliable indicator as well. The Lithuanian nobility, when communicating amongst themselves, sealed their letters with signets, while in correspondences with foreign countries they normally used larger seals. The Salutation (Latin: salutatio) is the element of a letter’s internal structure that is essential for understanding the power and status relation between an addresser and an addressee. Only “partners” of equal status informed each other on their health conditions or asked about each other’s well-being.


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