scholarly journals Die Corona-Pandemie

2020 ◽  

The Covid-19 pandemic has led to radical interventions in healthcare and social life, the efficiency and appropriateness of which are now increasingly at the centre of controversy. In this volume, renowned scientists, academics and experts from a wide range of disciplines reflect and comment on how to deal with the pandemic. Among other things, the following topics are discussed: the statements of national ethics committees, the issue of triage, the acceptability of interventions in fundamental freedoms, the social isolation of those affected, the handling of religious and spiritual needs as well as deeper social changes during the crisis. Overall, this publication makes an important contribution to the resolution of the coronavirus crisis. With contributions by Maria Berghofer, Alois Birklbauer, Nadine Brühwiler, Barbara Derler, Stefan Dinges, Gerhard Falzberger, Eckhard Frick SJ, Isabella Guanzini, Karin Gubisch, Hartmann Jörg Hohensinner, Gerhard Hundsdorfer, Ulrich H.J. Körtner, Wolfgang Köle, Wolfgang Kröll, Martin M. Lintner, Univ.-Prof. Manfred Novak, Jochen Ostheimer, Sabine Petritsch, Brigitte Pichler, Gerhard Pichler, Johann Platzer, Franz Ploner, Regina Polak, Simon Romagnoli, Michael Rosenberger, Walter Schippinger, Christoph Seidl, Martina Schmidhuber, Eberhard Schockenhoff, Detlev Schwarz, Martin Splett, Willibald J. Stronegger, Jean-Daniel Strub, Christa Tax, Arnika Thonhofer, Andreas Valentin, Stephan Winter, Univ.-Prof. Werner Wolbert.

2020 ◽  
Vol 81 (4) ◽  
pp. 357-370 ◽  
Author(s):  
Joseph O Baker ◽  
Gerardo Martí ◽  
Ruth Braunstein ◽  
Andrew L Whitehead ◽  
Grace Yukich

Abstract In this brief note written during a global pandemic, we consider some of the important ways this historical moment is altering the religious landscape, aiming our investigative lens at how religious institutions, congregations, and individuals are affected by the social changes produced by COVID-19. This unprecedented time prompts scholars of religion to reflect on how to strategically approach the study of religion in the time of “social distancing,” as well as moving forward. Particularly important considerations include developing heuristic, innovative approaches for revealing ongoing changes to religion, as well as how religion continues to structure social life across a wide range of contexts, from the most intimate and personal to the most public and global. Although our note can only be indicative rather than exhaustive, we do suggest that the initial groundwork for reconsiderations might productively focus on several key analytical themes, including: Epidemiology, Ideology, Religious Practice, Religious Organizations and Institutions, as well as Epistemology and Methodology. In offering these considerations as a starting point, we remain aware (and hopeful) that inventive and unanticipated approaches will also emerge.


2021 ◽  
Vol 21 (2) ◽  
pp. 90-101
Author(s):  
V. Constanza Ocampo-Raeder

In this article I present the social life of camarones, a Peruvian river crustacean used in some of the region’s favorite dishes, and the liminal space they occupy in the geography, minds, and ecosystem of Peru and its people. I situate the relationship between these crawfish and the folks who capture them, known as camaroneros, within insights of environmental anthropologists and food scholars who also explore the connections between cultural and biological diversity and the entangled socio-ecological histories that inform the manner in which nature is mediated and understood by local societies. In this article, however, I expand this understanding to reveal unexpected spaces of engagement, especially those that emerge while eating, which tend to be overlooked by bounded notions of culture and nature and limit the ways we can imagine human-nature relationships. Via the story of camarones and camaroneros of one river valley of Peru, I argue that eating is a socio-ecological act that is imbued with profound cultural meanings involving a wide range of participants—not just farmers or producers—each with their own ecological identities yet still implicitly linked to one another through the process of producing, preparing, and consuming food.


Africa ◽  
1967 ◽  
Vol 37 (4) ◽  
pp. 389-406 ◽  
Author(s):  
Daryll Forde

Opening ParagraphThe foundation and the broad policies of our Institute emerged from what proved a fortunate conjunction of diverse interests and opportunities that developed after the First World War. The initial phase of modern economic advance in tropical Africa, following the introduction of the telegraph, railways, all-weather roads, was by the twenties making apparent a wide range of needs and opportunities for further progress in Africa—progress in which both the interests of, and contribution by, its peoples would be closely concerned. Within African territories the demand for literacy and training in new skills both more extensive and at higher levels was becoming more and more obvious and pressing. The significance of the increasing and inevitable association of Africans and their communities with a world economy was beginning to be more widely appreciated. With this growing recognition of the need for a more positive and constructive response many questions arose concerning not only the means of fostering such developments, but also their effects on the attitudes, beliefs, and institutions that had hitherto sustained the cultures and the social life of largely autonomous tribes and chiefdoms.


Monitor ISH ◽  
2017 ◽  
Vol 19 (1) ◽  
pp. 75-94
Author(s):  
Karmen Medica

The interaction between media and migrants is an integral part of the everyday social context at all levels of modern society, institutional and non-institutional alike. Such dynamism promotes a wide range of social changes and processes. These processes have recently come to be marked by a transition from mediation to mediatisation. While mediation is simply a transfer or transmission of communication by the media, mediatisation involves the active impact of the media on communication in the social and cultural contexts within which this impact can be understood and interpreted. Mediatisation refers to the broader (meta)changes of the media and forms of communication, which in turn cause changes in daily life and in personal and collective identities, as well as in social relations and in society as a whole. Mediatisation is increasingly changing the relationship between the media and society. In the context of the EU, the reporting on migrants tends to be depersonalised. This encourages generalisation, which in its turn reinforces stereotypes and fails to convey a realistic picture of the situation. Another problem identified is the lack of distinctly profiled individuals who could function as representatives of the migrant communities. Moreover, both media and journalists often neglect information coming from direct immigrant sources. The result of this vicious circle is confirmed by the general opinion that migrants typically appear only in cases diverging from the standard, with a strong emphasis on sensational presentation. The integration of migrant communities largely depends on how much they are recognised, identified and found attractive at least by a part of the public. Changes in the form and means of communication further change the forms of grouping and forms of social power. The changes in dealing with migrant issues become evident at three levels: in the media, in politics, and in everyday life.


1970 ◽  
Vol 2 (3) ◽  
pp. 61-67
Author(s):  
Efthymios Spyridon Georgiou

This paper is focused on the anthropology of space, in architectural and cultural monuments of the mountainous village of Konitsa. Epirus is region that presents a harmonious collaboration between nature and people. The purpose of the anthropological research approach was focused on the way in which the dynamics of cultural heritage are perceived by local residents. The main research question concerns the perceptions of the social actors of the village of Konitsa regarding the cultural monuments in the region. The methodology of fieldwork had as a key tool the use of interviews, charts, discussions with the locals, walks, tours and visits as well as observation of locations, people and monuments. The inhabitants currently living in the wider area of Konitsa, are directly related to the tangible reality of history, folklore and tradition of monuments, something that can be easily detected through a wide range of aspects of the region’s ‘’social life’’ (Appadurai & Kopytoff, 1986). Although the cultural and traditional heritage refer to the past, they have a significant impact on the present era and they also have the ability to determine the future. (Bulter & Rowlahds, 2012). The cultural management is an advantage of Konitsa and the cooperation with the social associations, for example agriculture partnerships, can reduce the unemployment as well as the immigration and help in the economic development. This research paper is based on the fieldwork and theoretical lessons in the Summer School Konitsa 2016 of Border Crossing Network.


2021 ◽  
Vol 4 (3) ◽  
pp. 89-94
Author(s):  
Natalia Sperli Geraldes Marin dos Santos Sasaki ◽  
Marília Louvison ◽  
Camila Garcel Pancote ◽  
Maria de Lourdes Sperli Geraldes Santos ◽  
Amena Alcântara Ferraz Cury ◽  
...  

Objective: This paper is an examination of the experiences of a selected group of older Brazilians people which aims to analyse how they have been impacted by COVID-19 and, particularly, how they have been affected by protective social isolation measures. Methodology: 42 older residents of Sao Jose do Rio Preto were interviewed by phone. The applied script question was developed by International Longevity Centre the Netherlands, based at the Leyden Academy on Vitality and Aging. The data collection instrument consisted of five categories of analysis: social activities, social contacts and connectivity, well-being, vitality and health, and COVID-19 news and reports. Results: All in-person social activity ceased with the implementation of the isolation measures. Most of the interviewees pointed out to be suffering do to absence of their children, grand-children, other relatives and close friends from whom they have being apart since the beginning of the Corona virus pandemic. A large number of the interviewees recognized a worsening of their health condition and attributed it to the suspension of the physical activities and the social life that they had before isolation. Conclusion: The interviewed showed some insight about the experiences of older Brazilian adults during the COVID-19 pandemic. They all revealed a strong awareness of their physical vulnerability regarding corona virus. Most accepted the need to protect themselves through isolation or any other measures. However, there are barriers that difficulty the elderly people isolation as they live with of member of the family with different ages and in poor financial situations.


Author(s):  
Afrima Widanti ◽  
Dewi Rahmayanti

Purpose – The presence of Grab has invited many discussions. The purpose of this study is to know the role of Grab on changes in social life in Bengkulu city both in terms of Grab drivers, consumers, and other conventional transportation.Method – This study uses a qualitative approach with an in-depth interview method. The total respondents in this study are 38 people consisting of 5 people from Grab drivers, 30 people from consumers, and five people from conventional transportation.Result – This study found that there were changes in Grab drivers' income, but there were no social changes in Grab drivers. On the other hand, there were social changes in Grab consumers and conventional drivers. Implication – This study can be used by public, government, and private sector to understand better consumer behaviour in online transportation field.Originality – As the growth of online transportation in Indonesia is increasing, this study offers early understanding upon the phenomena.  


2021 ◽  
pp. 014616722110259
Author(s):  
Eric M. Anicich ◽  
Alice J. Lee ◽  
Shi Liu

Power and gratitude are universal features of social life and impact a wide range of intra- and interpersonal outcomes. Drawing on the social distance theory of power, we report four studies that examine how relative power influences feelings and expressions of gratitude. An archival analysis of author acknowledgements in published academic articles ( N = 1,272) revealed that low-power authors expressed more gratitude than high-power authors. A pre-registered experiment ( N = 283) involving live conversations online found that having relatively low power caused increased feelings and expressions of gratitude after benefiting from a favor. Another pre-registered experiment ( N = 356) demonstrated that increased interpersonal orientation among lower power individuals and increased psychological entitlement among higher power individuals drove these effects. Finally, an archival analysis of conversational exchanges ( N = 136,215) among Wikipedia editors revealed that relational history moderated the effect of relative power on gratitude expression. Overall, our findings highlight when and why relative power influences feelings and expressions of gratitude.


2018 ◽  
Vol 2 (3) ◽  
pp. 183
Author(s):  
Rasha A. Moussa

Urban Spaces had played an important role in the individuals’ psychological life and in their integration with their environment as it’s considered as the mediator through which the interactions between people with each other and with their natural environment, they can exchange their cultures and spread activities. Despite its importance, many communities suffer from the absence of positive communication between individuals and place they belong to or lack of happiness while being in it. The reason for that is the ignorance of some urban designer to the role of the humanity in the process of the design and its impact on the formation of the urban spaces, though through urban design the complexities of the place can be managed and a general framework for change can be created by designing a compatible and sustainable space for users depending on the events and activities located in it that show political, social and economic transformations that occurs to the communities and affect the social development for individuals. Although there are social diversity among members of the same community but it was observed that there is a similarity in their behaviors towards certain positions, which expresses their culture. Social celebrations (Festivals) are considered the most effective patronize for social formats impact on the spatial formation, as it helps in supporting the idea of individuals’ belonging to the place since the human there is the main sponsor for forming the spaces that contain all the activities and events that may be specific or temporary with a time or an event, and thus it was essential to show physical and non-physical components for space formation in order to gain access to identify the reciprocal relationship between the individual and the place and highlight the most important and successful spatial expressions that help boost the spirit of communication between individuals and develop a sense of belonging to the place. The paper examines how the dynamics of social life at the local scale are shaped by the special spatial arrangements created for urban festival events by the observation of the social changes impact on the resulting urban transformations during festival and its role in individuals’ sense of belonging substation.


2017 ◽  
Vol 5 (1) ◽  
pp. 1-22 ◽  
Author(s):  
Christie Hartley ◽  
Lori Watson

Is a feminist political liberalism possible? Political liberalism’s regard for a wide range of comprehensive doctrines as reasonable makes some feminists skeptical of its ability to address sex inequality. Indeed, some feminists claim that political liberalism maintains its position as a political liberalism at the expense of securing substantive equality for women. We claim that political liberalism’s core commitments actually restrict all reasonable political conceptions of justice to those that secure genuine substantive equality for all, including women and other marginalized groups. In particular, we argue that political liberalism’s criterion of reciprocity limits reasonable political conceptions of justice to those that eliminate social conditions of domination and subordination relevant to reasonable democratic deliberation among equal citizens and that the criterion of reciprocity requires the social conditions necessary for recognition respect among persons as equal citizens. As a result, we maintain that the criterion of reciprocity limits reasonable political conceptions of justice to those that provide genuine equality for women along various dimensions of social life central to equal citizenship.


Sign in / Sign up

Export Citation Format

Share Document