scholarly journals Role of Grab on the social life changes of Bengkulu City

Author(s):  
Afrima Widanti ◽  
Dewi Rahmayanti

Purpose – The presence of Grab has invited many discussions. The purpose of this study is to know the role of Grab on changes in social life in Bengkulu city both in terms of Grab drivers, consumers, and other conventional transportation.Method – This study uses a qualitative approach with an in-depth interview method. The total respondents in this study are 38 people consisting of 5 people from Grab drivers, 30 people from consumers, and five people from conventional transportation.Result – This study found that there were changes in Grab drivers' income, but there were no social changes in Grab drivers. On the other hand, there were social changes in Grab consumers and conventional drivers. Implication – This study can be used by public, government, and private sector to understand better consumer behaviour in online transportation field.Originality – As the growth of online transportation in Indonesia is increasing, this study offers early understanding upon the phenomena.  

2020 ◽  
Vol 1 (1) ◽  
Author(s):  
Lailatul Badriyah ◽  
Nia Putri Pebrianti ◽  
Wulandari Wulandari

ABSTRACTThis study aims to provide a specific and in-depth overview of the conditions or obstacles experienced by individuals with mental retardation as well as forms of caring and the role of parents in the development of children's intelligence. This research was conducted at the end of March to April 2020 using a qualitative approach with the type of case study and the subjects in this study were 2 people. The instrument used to obtain data was the interview method, filling out the Checklist for Problems (DCM), and direct observation. The results of this study explain that subjects who bear mental retardation have the highest problems in the social field and school curriculum adjustments, and the role and care of parents who are devoted to the maximum can help clients to overcome these obstacles and live their daily lives.Keywords: parental role, mental retardation ABSTRAKPenelitian ini bertujuan untuk memberikan gambaran secara spesifik dan mendalam mengenai kondisi atau hambatan-hambatan yang dialami individu penyandang retardasi mental serta bentuk kepedulian dan peran orang tua pada pengembangan intelegensi anak. Penelitian ini dilaksanakan akhir Maret hingga April 2020 dengan menggunakan pendekatan kualitatif dengan tipe penelitian studi kasus (cause study) dan subjek pada penelitian ini berjumlah 2 orang. Instrumen yang digunakan untuk memperoleh data adalah metode wawancara, pengisian Daftar Cek Masalah (DCM), serta pengamatan langsung. Hasil pada penelitian ini menjelaskan bahwa subjek yang menyandang retardasi mental memiliki permasalahan tertinggi pada bidang sosial dan penyesuaian kurikulum sekolah, dan peran serta kepedulian orang tua yang dicurahkan secara maksimal mampu membantu subjek untuk mengatasi hambatan tersebut serta menjalani kehidupan sehari-harinya.Kata kunci: peran orang tua, retardasi mental


2021 ◽  
Vol 1 (2) ◽  
pp. 151-159
Author(s):  
Eka Khoirul Ana ◽  
I Nyoman Ruja ◽  
I Dewa Putu Eskasasnanda

The focus of this research is to analyze 1) the characteristics of TKW; 2) reasons for the overseas mobility carried out by TKW; and 3) social changes that occur in the families of TKW. This research is located in Dawung Village, Ringinrejo District, Kediri Regency. A qualitative approach with this type of descriptive research is used to achieve the focus of this study. The results showed that the characteristics of TKW from Dawung Village were 1) productive age; 2) Low level of education, 3) Total dependable burden of more than 1 person; 4) the occupation which is mostly done is domestic servants; 5) Working in Asian countries. Income that is greater than working in the country is the main reason for TKW to travel abroad. They also want to have business capital, meet their children's educational needs, and are in debt. Social changes that occur in the families of TKW are in the form of changes in the role of family members, child care patterns, ways of communicating, and lifestyle. For further researchers, it is hoped that they can study the social changes of TKW families related to children's education. Fokus pelaksanaan penelitian ini adalah untuk menganalisis 1) karakteristik TKW; 2) alasan mobilitas ke luar negeri yang dilakukan oleh TKW; dan 3) perubahan sosial yang terjadi pada keluarga TKW. Penelitian ini berlokasi di Desa Dawung Kecamatan Ringinrejo Kabupaten Kediri. Pendekatan kualitatif dengan jenis penelitian deskriptif digunakan untuk mencapai fokus dari penelitian ini. Adapun hasil penelitian menunjukkan bahwa karakteristik TKW dari Desa Dawung yaitu 1) Berusia produktif; 2) Tingkat pendidikan yang rendah, 3) Jumlah beban tanggungan lebih dari 1 orang; 4) pekerjaan yang banyak digeluti adalah pembantu rumah tangga; 5) Bekerja di negara-negara Asia. Penghasilan yang lebih besar dibandingkan kerja di dalam negeri menjadi penyebab utama TKW melakukan mobilitar ke luar negeri. Selain itu, mereka juga ingin memiliki modal usaha, memenuhi kebutuhan pendidikan anak, serta terlilit hutang. Perubahan sosial yang terjadi pada keluarga TKW yaitu berupa perubahan peran anggota keluarga, pola pengasuhan anak, cara berkomunikasi,  dan gaya hidup. Bagi peneliti selanjutnya, diharapkan dapat mengkaji mengenai perubahan sosial keluarga TKW terkait dengan pendidikan anak.


2019 ◽  
Vol 11 (1) ◽  
pp. 76-89
Author(s):  
Za'im Rais

For centuries multiculturalism has been part and parcel of Minangkabau tradition. It colours and shapes every aspect of life of the Minangkabau society. This study attempts to explore how members of an Aisyiah Padang Branch Majelis Ta’lim view multicularism and how they reflect it in turn in social life. Multiculturalism in this study is defined limitedly as a religious group’s view over the existence of the other religious schools and the different religious groups. It is important therefore to examine in more details the Aisyiah Majelis Ta’lim members’ perspective over the existence of different religious schools and different religious groups.  Based on this analysis, it is also urgent to disclose how the members tolerate and pay due respect to those different religious schools and different religious groups. Finally, the study seeks to elaborate the members’ attitude in building interaction and cooperation in social life among different religious schools and different religious groups. Qualitative approach is used in this research, data is mainly collected through depth interview with members of the Aisyiah Majelis Ta’lim. This research shows that, according to the Aisyiah Mejelis Ta’lim members, differences in religious interpretations and religious groupings are inevitably very natural.  While doing their best to always defend carefully their own interpretation and belief, in social life they feel welcome to those different groups. In their opinion, differences in religious interpretations and groupings must always be tolerated and respected. Interaction and cooperation among different religious schools and religious groupings in social life, according to the members, is also necessary.


1998 ◽  
Vol 3 (2) ◽  
pp. 121-146 ◽  
Author(s):  
H. Lomax ◽  
N. Casey

The degree to which researcher generated visual records (for example video texts) may be used to collect valid information about the social world is subject to considerable academic debate (cf. Feld and Williams, 1975; Gottdiener, 1979 and Grimshaw, 1982). On the one hand the method is assumed, by implication, to have limited impact on the data, the taped image being treated as a replica of the unrecorded event (Vihman and Greenlee, 1987; Vuchinich, 1986). On the other, it is suggested that the video camera has a uniquely distorting effect on the researched phenomenon (Gottdiener, 1979: p. 61; Heider, 1976: p. 49). Research participants, it is argued, demonstrate a reactive effect to the video process such that data is meaningful only if special precautions are taken to validate it. Strategies suggested include a covert approach to the data collection itself (cf. Eibl-Eibesfeldt and Haass, 1974; Gottdiener, 1979; Albrecht, 1985) or the application of triangulative techniques such as respondent validation (Gottdiener, 1979; Albrecht, 1985 and Arborelius and Timpka, 1990). In this paper we suggest that both these views are problematic. The insistence of one on marginalising the role of the research process and the other on attempting to separate the process from the research data is at the expense of exploring the degree to which the process helps socially and interactionally produce the data. As we demonstrate, the activity of data collection is constitutive of the very interaction which is then subsequently available for investigation. A reflexive analysis of this relationship is therefore essential. Video generated data is an ideal resource in as far as it can provide a faithful record of the process as an aspect of the naturally occurring interaction which comprises the research topic.


2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Bahagia Bahagia ◽  
Bambang Hudayana ◽  
Rimun Wibowo ◽  
Zulkifli Rangkuti

This research aims to investigate Nyi Pohaci Sang Hyang Asri's value in Cipatat Kolot societies perspective. The research method uses an ethnographic qualitative approach. This method is implemented because this research is linked to the social community. To gather data was used as an in-depth interview. Sample are selected through purposive technique. The result is probed meticulously through triangulation technique and triangulation sources. The result shows Nyi Pohaci Sang Hyang Asri is a customary society's faith. However, it becomes tradition and culture because the value of Nyi Pohaci pursues until nowadays generation. It has been embedded in their perspective. They must continue this perspective because it is mandatory from their forefather. While Nyi Pohaci release in proverb as non-material culture fro pursuing behavior in daily life. The other is Nyi Pohaci through traditional proverb which proverb has numerous meaning including they believe humans are in Nyi Pohaci and Nyi Pohaci are in human bodies. All parts of the human body, starting from human bones, human intellect, human flesh, human form, the hair on human bodies, bile in human stomachs, human minds and minds are formed by eating rice as Nyi Pohaci. As a result, the human dislikes the ravage nature environment because it has been cultivated on the land's surface. As land and nature are damaged, they have devastated Sri as paddies. It indicates that a human has influenced Nyi Pohaci belief must protect the natural environment. The other is they adjust their behavior not to adopt fully an-organic agriculture. They try to use composting and fertilizer for livestock manure. As a consequence, the soil can be preserved from damaged and combat global warming like climate change.


2017 ◽  
Vol 11 (1) ◽  
pp. 93-102
Author(s):  
Anton Priyo Nugroho ◽  
Siti Achiria ◽  
M. Arif Muliadi

Nahdlatul Wathan has a significant role in religious social development, especially in the Lombok area of West Nusa Tenggara (NTB). The role cannot be separated from the tuan guru as religious leaders of Nahdlatul Wathan. This is not to deny the other party's role, but the role of religious leader like tuan guru is very dominant in Lombok. On the other hand, cash waqf develops as one of the contemporary issues of the ummah. Cash waqf is still considered a new phenomenon among Muslims in Indonesia, so there are still differences of opinion between religious leaders. Tuan guru’s view on cash waqf is very important in order for cash waqfto develop well. Therefore this study aims to know the opinion of the tuan guru about cash waqf. This study used a qualitative approach, and it used interview method to 10 tuan gurus of Nahdhatul Wathan in Lombok NTB. The study found that most of tuan guru allowed the cash waqf with the consideration that the benefits were greater than the harm. Only a small proportion of tuan guruforbid cash waqf because waqf should be fixed, unchanged and should not be reduced.


2020 ◽  
Vol 10 (2) ◽  
pp. 210-229
Author(s):  
Nurhayati Nurhayati ◽  
Azhari Akmal Tarigan ◽  
Muhammad Syukri Albani Nasution

developing science in North Sumatra, then researchers will look at the role of educational institutions in the development of Islam in North Sumatra. And then the researcher wants to know the influence of Ulama in calling Social changes that occur in the people of North Sumatra. The method used in this research is descriptive qualitative research, which aims to understand social problems, events, the role of interaction and community groups. The qualitative approach is used by focusing on the social conditions surrounding the existence of the Ulama who lived in his day, which became the basis in compiling the historical events of the ulama network in the development of Islam in North Sumatra in the XX century. The results of this study are First, the scientific network among fellow North Sumatra scholars is very good, it shows from the shape of the education system. This can be seen in the connection with his teachers in the Middle East. Secondly, the role of Islāmic boarding schools Musthafawiyah and Maktab Islamiyah is very important, including as a producer of scholars in North Sumatra and a center for the study and development of Islamic Law studies in the midst of society. Third, the Ulema continue to maintain Islamic treasures as a source of answering all problems of social change. As the second answer emphasizes, one of the central roles of the pesantren is to become a center for the study of Islāmic law studies. Keywords: ulama network, Sumatera, development, the 20th century


2021 ◽  
Vol 9 (2) ◽  
pp. 143
Author(s):  
Fahmi Irfani ◽  
Bahagia Bahagia ◽  
Fachruddin Majeri Mangunjaya ◽  
Rimun Wibowo

The objective of this research is to find out about character education cares environment based on local knowledge. The studies method used is ethnographic with qualitative approach. This method is implemented because the research is related to the social, traditional ceremony, customary societies, and social as well as cultural phenomena. The data are gathered through in-depth interview, observation, and documentation. The selection of respondent as samples uses purposive sampling technique. The result is probed meticulously through technique triangulation. The result shows that Urug societies have created societies character for the environment both social and ecology environment through applicating and conserve the tradition of heritage namely picking must ask for permission. The tradition is conducted collectively as societies habit when they release cultivating of paddies. There are two sorts of ceremony cultural such as Harvesting traditional ceremony (seren taun) and alms to earth (sedekah bumi). Permiting tradition in picking paddies must be conducted  because they have the view that a person must admit to the god before planting paddies through alms to earth. When the time for harvesting coming, societies propose admitting again before collecting paddies in the field. Once after paddies have been stored, Urug societies held harvesting ceremony collectively as a form that they have been gratefully when they obtain paddies yield. The other is Urug societies avoid greedy principle, it enacts Urug societies avoid from the environment devastated typically land because they farm paddies only one time in a year rather than 3-4 periods in a year. Other is Urug societies have applicated environment ethics both ecocentrism and biocentrism perspective to preserve nature from ravage. They also select agriculture as their venue to survive because they think that farmer is honest person and vanish envy temper in their life. Farmer embedded cooperation, mutual assisting, and mutual supporting among them.


EMPIRISMA ◽  
2008 ◽  
Vol 27 (2) ◽  
Author(s):  
A. Zaenurrosyid Dan M. Zaki Fuad

Nowadays, social capital is a determinant factor of success in social development, being an alternative to an optimized community empowerment. Moreover, a very communal society with rich values will be highly supported by the dynamics of development and the strengthening of its social capital. This study attempts to scrutinize social capital of three religions in the Blingoh coast of Jepara, focusing on how religious harmony is established in the area and what is the social capital behind it. This article is a field research using a qualitative approach with descriptive analysis where the data are collected through in-depth interview, observation, and documentation. The research finds that the social capital in the Blingoh coast of Jepara consist of social trusts, a sense of kinship beyond religious boundaries, and the role of interreligious forum of communication. These three factors are pivotal factors in sustaining religious in Blingoh Village.Key words: Social Capital, Religious Harmony, Social Harmony


2018 ◽  
Vol 1 (2) ◽  
pp. 17
Author(s):  
Nurliya Ni’matul Rohmah

Abstrak:   Fokus penelitian ini adalah bagaimana nilai seorang pendakwah perempuan dalam dakwah Islam serta peran pendakwah perempuan dalam peningkatan dakwah Islam di desa Sananwetan kecamatan Sananwetan kota Blitar? Untuk mengidentifikasi permasalahan tersebut secara mendalam dan menyeluruh, peneliti menggunakan paradigma penelitian fenomenologi. Adapun pendekatan yang digunakan adalah pendekatan kualitatif, karena penelitian ini berusaha menangkap dan memahami realitas sosial ataupun fenomena yang ada. Selain itu tujuan penulis dalam penelitian ini adalah ingin mengetahui nilai seorang pendakwah perempuan serta perannya dalam peningkatan dakwah Islam di desa Sananwetan yang dianalisis menurut teori kelompok bungkam dan feminisme. Data dalam penelitian ini diperoleh melalui 3 cara, yakni dengan metode wawancara, observasi dan studi dokumentasi serta didukung dengan menggunakan teknik sosiometri. Syari’at Islam memberikan kewajiban yang sama kepada laki-laki dan perempuan untuk menjalankan dakwah. Meskipun dalam stratafikasi tanggung jawab berbeda. Perjuangan pendakwah perempuan di desa Sananwetan untuk meningkatkan perannya dalam dakwah agar seimbang dengan para pendakwah laki-laki di masyarakat desa Sananwetan, pada awalnya kurang dapat diterima oleh masyarakat desa Sananwetan itu sendiri. Mereka terbungkam secara psikologis oleh suami dalam batasan waktu dan wilayah dakwah, serta budaya masyarakat yang kurang berkenan dengan adanya seorang pendakwah perempuan. Pada akhirnya, dalam penelitian ini ditemukan bahwa setelah adanya gerakan feminisme pendakwah perempuan yang dikembangkan oleh Ibu Salamah dalam kegiatan khataman al-Qur’an dan peduli kasihnya serta Ibu Utami dalam kegiatan arisan qurbannya, menjadikan nilai mereka sebagai seorang pendakwah perempuan terangkat di mata masyarakat. Sehingga peranan mereka dalam dakwah sudah dianggap setara sebagai pendamping ataupun mitra bagi pendakwah laki-laki dan kaum laki-laki lainnya tidak hanya dalam dakwah, namun juga pada ranah yang lain. Penelitian ini belumlah sempurna, untuk itu peneliti membutuhkan saran-saran mendukung sebagai rekomendasi penelitian ke depan. Abstract :  Focus of this research is how the value of a women preachers in Islamic da'wah and the role of women preachers in increasing Islamic da'wah in Sananwetan village, Sananwetan sub-district, Blitar city? To identify the problems deeply and thoroughly, the researcher uses a phenomenological paradigm research. Approached used is a qualitative approach, because this research seeks to capture and understand the social reality or existing phenomena. In addition, the author's purpose in this research is to know the value of a women preacher and her role in increasing Islamic da'wah in the village of Sananwetan analyzed according to the theory of silence group and feminism. The data in this research is obtained through 3 ways ie by interview method, observation and documentation study and supported by using sociometric technique. Islamic Shari'ah gives the same obligation to men and women to carry out da'wah. Even though the stratafication of responsibilities is different. The struggle of women preachers in Sananwetan village to increase their role in da'wah to be balanced with male preachers in Sananwetan village community was initially less acceptable to the people of Sananwetan village itself. They are psychologically silenced by husbands within the timeframe and dakwah area, as well as the culture of the people who are less pleased with the presence of women preachers. In the end, in this research found that after the movement of feminism of women preachers developed by Mrs. Salamah in activity of khataman al-Qur'an with her caring and love and Mrs. Utami in arisan qurban activity, made their value as a woman preacher lifted in society eye. So, their role in da'wah is considered equal as a companion or partner for the preacher of men and not only in da'wah, but also in other realms. This research is not perfect yet, for that researchers need supportive suggestions as research recommendations in the future.


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