scholarly journals Recepcja osiągnięć psychologii i psychiatrii w prawie małżeńskim

2011 ◽  
Vol 54 (1-2) ◽  
pp. 175-190
Author(s):  
Ginter Dzierżon
Keyword(s):  
Human Behavior ◽  
Human Activities ◽  
Canon Law ◽  
Canonical System ◽  
Legal Order ◽  
Psychiatric Research ◽  
Basic System ◽  
Pope John Paul Ii ◽  
Anthropological Approach ◽  
Methodological Principles

In the presented lecture the author analyzed the issue of the reception of psychological and psychiatric achievements in the canonical system of marital canon law. On the basis of the teachings of the last Popes and the results of doctrine research, he pointed out that the adoption of the results of psychological and psychiatric research in the canonical system does not have any direct character but should be performed according, to strictly determined methodological principles. This is because any canonist attempting to adopt such achievements ought to adjust them to basic system assumptions of canon legal order. The author of the study demonstrated that such principles were clearly determined in two allocutions to Roman Rota of Pope John Paul II delivered in 1987 and 1988. The speeches of the Pope make it clear that divergence between psychology (or psychiatry) and the canon system as for the judgment of human activities results mainly from different visions of a human being adopted by the representatives of these branches of knowledge. Different anthropological approach has great impact on the assessment of human behavior and also on one’s understanding of marriage. This led the author to the conclusion that in order to unify the judgment about one’s capability to get married, much more effort should be put into developing interdisciplinary anthropology.

The Relationship of Indonesian Languange Learning with the Environment. Andriyani Muliana

2021 ◽  
Author(s):  
Andriyani Muliana
Keyword(s):  
Quality Of Life ◽  
Human Behavior ◽  
Environmental Conditions ◽  
Human Activities ◽  
Human Life ◽  
Common Environment ◽  
Relationship Of ◽  
The Relationship

The environment is closely related to nature and its creation. Problems faced by humans related to environmental conditions are things that have a big impact. The influence of the environment is very large on human life which makes the benchmark for good or bad human behavior. Because human life depends on the circumstances around him. Problems are often new things, but the things we often encounter in the environment are a variety of problems, such as the most common environment. According to Tung and Wihardjo (in Ramadhan et al, 2019), problems that occur in the environment caused by careless and intensive human activities in the area where he lives, this is done to improve the quality of life of each. Humans are more selfish without the environment when doing things that damage the environment. Whereas the consequences of their own actions will cause various impacts that are detrimental to themselves and others, such as floods that occur due to waste.

Colonial Charters: Possessory or Regulatory?

2018 ◽  
Vol 36 (2) ◽  
pp. 355-381 ◽  
Author(s):  
James Muldoon
Keyword(s):  
Fifteenth Century ◽  
Canon Law ◽  
New World ◽  
International Conflict ◽  
Indigenous Population ◽  
Specific Region ◽  
Legal Order ◽  
Fundamental Issue ◽  
Legal Tradition ◽  
Indigenous Land

Historians have argued that sixteenth and seventeenth century English colonial charters claimed the lands of indigenous people on the basis of their discovery by Europeans. Examination of these charters, however, demonstrates that a charter authorized acquiring land from the indigenous population in a specific region, not seizing indigenous it, and regulating the entry of other potential settlers. Charters also regulated overseas relations among the European nations to reduce or prevent international conflict by recognizing similar claims to monopoly of access to lands claimed by other developing empires. Charters were rooted in a medieval legal tradition that included canon law commentaries that recognized the legitimacy of infidel dominium and papal bulls that sought to regulate fifteenth-century Iberian expansion in the Atlantic. English charters built on this legal tradition and were a stage in the creation of a European legal order for overseas expansion. The fundamental issue was regulation of the sea and sea routes to Asia and to the New World, not the acquisition and possession of indigenous land. The English charters should be understood as elements of the long-running debate about whether access to the sea was open to all or could be closed to outsiders.

The Canon Law Society of Great Britain and Ireland and its Newsletter

1999 ◽  
Vol 5 (25) ◽  
pp. 284-285
Author(s):  
Robert Ombresop
Keyword(s):  
Great Britain ◽  
Catholic Church ◽  
Canon Law ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Annual Conference ◽  
Pope John Paul Ii ◽  
Code Of Canon Law ◽  
John Paul Ii

The organisation now known as the Canon Law Society of Great Britain and Ireland was founded in 1957, and its Newsletter was first published in 1969. The activities, publications and achievements of the Society within the Roman Catholic Church are manifold, and were acknowledged by Pope John Paul II when he granted an audience to participants of the 1992 annual conference held in Rome. This papal address is printed at the beginning of The Canon Law: Letter & Spirit (London 1995), the full commentary on the 1983 Code of Canon Law prepared by the Society.

scholarly journals The Scope of the Power of Governance in the Canonical Legal Order (Canon 130 of the 1983 Code of Canon Law)

2019 ◽  
Vol 28 (3 ENGLISH ONLINE VERSION) ◽  
pp. 173-183
Author(s):  
Ginter Dzierżon
Keyword(s):  
Public Good ◽  
Detailed Analysis ◽  
Canon Law ◽  
Legal Order ◽  
Code Of Canon Law ◽  
The Public ◽  
External Domain ◽  
Public Character ◽  
The Church ◽  
Rule Out

In the presented study, the author carried out a detailed analysis of canon 130 CIC/83, demonstrating that the amendment of the canon dispelled some interpretative concerns that commentators had with regard to canon 196 CIC/17. The author believes it would be preposterous to reduce the forum of power of governance solely to the external domain. This is because the nature of the Church is not manifested only in this dimension. After all, the Church has both visible and invisible nature. Most acts of governance are placed externally because they serve the public good. Yet some of them are actions carried out in the internal forum, and it cannot be limited to the sphere of conscience because it has a wider scope. It is obvious that, as a rule, decisions taken for the internal forum due to their secrecy and lack of public character have consequences only in that forum. By introducing a clause which goes “except insofar as the law establishes it in determined cases,” the legislator does not rule out a different solution whereby internal forum acts also take effect in the external forum. The assumption of such an eventuality is intended to prevent conflicts between these areas.

scholarly journals Czynności ludzkie jako obiektywny wymiar badań nauk humanistycznych. Analiza porównawcza koncepcji Kazimierza Twardowskiego i Floriana Znanieckiego

2020 ◽  
Vol 12(48) (3) ◽  
pp. 5-25
Author(s):  
Arkadiusz Jabłoński
Keyword(s):  
Human Behavior ◽  
Human Activities ◽  
Natural Sciences ◽  
History Of Ideas ◽  
Research Approach ◽  
Natural Phenomena ◽  
Cause And Effect ◽  
History Of ◽  
Scientific Treatment

The article is an analysis of the concept of human activities of two great Polish thinkers − Kazimierz Twardowski and Florian Znaniecki. The text is analytical and synthetic in nature, bordering on the history of ideas and methodology. The main problem of the article is to show what research approach in humanities results from the concept of human activities by Twardowski and Znaniecki. They present different ways of conceptualizing human activities, which complement each other logically and define complementary areas of description of human behavior. Twardowski strives to objectively describe human activities as logical and semiotic situations contained in human products. Such a perspective provides the basis for a scientific treatment of them, different from discovering hidden deterministic cause-and-effect relationships specific to natural phenomena. In Znanieckiʼs approach, activities are treated as a material of culture, i.e. an order of relations between all externalized human experiences. This is the basis of a humanistic understanding of human behavior that conforms to cause and effect thinking in the natural sciences.

Greater Eurasia Project in the Context of Interdisciplinary Discourse

2021 ◽  
Vol 14 (4) ◽  
pp. 88-102
Author(s):  
I. F. Kefeli ◽  
M. O. Kolbanev ◽  
O. A. Malafeev ◽  
O. V. Plebanek
Keyword(s):  
Artificial Intelligence ◽  
Everyday Life ◽  
Human Behavior ◽  
World Order ◽  
Modern Human ◽  
Analog To Digital ◽  
Digital Era ◽  
Initial Stage ◽  
The Everyday ◽  
Methodological Principles

The article defines the basic methodological principles of the project “greater Eurasia”, involving the solution of the complex problems of the promotion of global security and sustainable world order in the “era of geopolitical tension” associated with the onset of “Globalization 2.0” at the initial stage of the sixth technological order, a revolutionary transition from “analog” to “digital era” at the beginning of the XXI century and the rethinking of anthropological values caused by the inclusion of the everyday life of modern human artificial intelligence — in the guise of an assistant, a controller of human behavior and actions, or a Chapek robot.

scholarly journals Akty zarządzania dobrami doczesnymi

2017 ◽  
Vol 58 (3) ◽  
pp. 105
Author(s):  
LUCJAN ŚWITO
Keyword(s):  
Canon Law ◽  
Practical Importance ◽  
Legal Action ◽  
Legal Practice ◽  
Pope John Paul Ii ◽  
Code Of Canon Law ◽  
Great Practical Importance ◽  
John Paul Ii ◽  
The Stability

The Code of Canon Law (Corpus Iuris Canonici, CIC), in its version enacted by Pope John Paul II, employs diverse terminology when refer- ring to acts of administration of goods. Can. 1277 of CIC refers to “acts of administration which are more important” and “acts of extraordinary administration”, while the provision of 1281 §1 and §2 of CIC points out the dierence between “acts of ordinary administration” and “acts which exceed the limit and manner of ordinary administration”. Although the terminology adopted in the Code of Canon Law clearly marks the dierence, it does not dene these terms and does not provide any list of these acts. Scholars do not provide much opinion in this matter either, leaving the issue for consideration by particular legislation and legal practice. However, the exact denition of dierences between the above-mentioned acts of admi- nistration is of great practical importance for the validity of acts related to the administration of ecclesiastical property. e article presented herein, based on an analysis of Can. 1277 and Can. 1281 §1, and §2 of CIC, indicates the existing dierences in terminology, and underlines the urgent need to develop a list of extraordinary acts of administration of ecclesiastical goods to ensure the stability of this kind of legal action, and draws attention to the criteria by which acts of extraordinary administration should be formulated. 

scholarly journals BANS IN FUNERAL AND MEMOTIAL CUSTOMS AND RITUALS OF THE CHUVASHS

2021 ◽  
pp. 159-167
Author(s):  
Игорь Георгиевич Петров
Keyword(s):  
Human Behavior ◽  
Social Life ◽  
The Other ◽  
The People ◽  
The World ◽  
Other World ◽  
Methodological Principles ◽  
The One ◽  
Ceremonial Life ◽  
Religious Nature

Одним из интересных и мало изученных источников для изучения традиционных представлений чувашского народа являются запреты (табу). По мнению чувашских лингвистов и фольклористов, они относятся к малым жанрам чувашского фольклора и являют собой отдельный вид афористических устно-поэтических произведений. Им свойственны четкая языковая форма построения, логичность, поучительная направленность, неукоснительность исполнения. Зародившись в глубокой древности, запреты служили одной из форм регулирования поведения человека в обществе. Они регламентировали повседневную жизнь, хозяйственные занятия, промыслы и ремесла, пищу, религиозные верования, поведение, этикет, язык, культуру речи и т. д. Особое место они занимали в обрядовой жизни, в том числе в обычаях и обрядах, связанных с проводами человека в последний путь. Целью настоящего исследования является определение роли и значения запретов в регулировании поведения людей и членов общины в рамках похоронно-поминальных обычаев и обрядов чувашей Урало-Поволжья. В исследовании запреты рассмотрены в соответствии с основными этапами похоронно-поминального обряда (подготовка к похоронам и охрана покойника; обмывание; проводы в последний путь; погребение; поминки). Работа основана на литературных, архивных и полевых материалах автора. При разработке указанной темы автор руководствовался одним из методологических принципов, в соответствии с которым система запретов понимается как часть социо-нормативной культуры народа, регулирующая поведение человека в повседневности и в религиозно-обрядовых практиках. В обоих случаях запреты имеют религиозную природу и выступают своеобразным императивом в процессе социальной жизни человека. Исследование показало, что запреты в контексте похоронно-поминальных обрядов определяли место, время, порядок проведения ритуала и регламентировали поведение участников. В запретах и предписаниях данного вида обряда проявляется двойственное отношение к умершему. С одной стороны, в них просматривается суеверный страх членов социума перед покойником и смертью, с другой — стремление умилостивить его и как можно скорее проводить в потусторонний мир. Благодаря соблюдению этих запретов происходило поэтапное вычленение покойника из мира культуры и социума, а также «перемещение» в мир предков. One of the interesting and little-studied sources for studying the traditional ideas of the Chuvash people are prohibitions (taboos). According to Chuvash linguists and folklorists, they belong to small genres of Chuvash folklore and are a separate type of aphoristic oral-poetic works. They are characterized by a clear linguistic form of construction, logic, instructive orientation, rigor of execution. Originating in ancient times, prohibitions served as one of the forms of regulating human behavior in society. They regulated daily life, household occupations, crafts and crafts, food, religious beliefs, behavior, etiquette, language, culture of speech, etc. They occupied a special place in ceremonial life, including in customs and rituals associated with sending a person on his last journey. The purpose of this study is to determine the role and significance of prohibitions in regulating the behavior of people and members of the community within the framework of funeral and memorial customs and rituals of the Chuvash of the Ural-Volga region. In the study, the prohibitions are considered in accordance with the main stages of the funeral and memorial rite (preparation for the funeral and protection of the deceased; washing; seeing off on the last journey; burial; wake). The work is based on the author's literary, archival and field materials. When developing this topic, the author was guided by one of the methodological principles, according to which the system of prohibitions is understood as part of the socio-normative culture of the people, regulating human behavior in everyday life and in religious and ceremonial practices. In both cases, prohibitions have a religious nature and act as a kind of imperative in the process of human social life. The study showed that prohibitions in the context of funeral and memorial rites determined the place, time, order of the ritual and regulated the behavior of participants. In the prohibitions and prescriptions of this type of rite, an ambivalent attitude towards the deceased is manifested. On the one hand, they show the superstitious fear of the members of society before the deceased and death, on the other — the desire to propitiate him and as soon as possible to conduct him to the other world. Due to the observance of these prohibitions, the deceased was gradually isolated from the world of culture and society, as well as “moving” into the world of ancestors.

Juristic Theology in More’s Polemics: The Bilney Case

Moreana ◽  
2014 ◽  
Vol 51 (Number 195- (1-2) ◽  
pp. 10-27
Author(s):  
William Rockett
Keyword(s):  
Canon Law ◽  
Critical Analysis ◽  
Canonical System ◽  
Thomas More ◽  
Church Courts ◽  
Gregorian Reform ◽  
The Church

Thomas More built his opposition to reform on a foundation of canon law because he believed the offenses of the reformers fell within the spiritual jurisdiction rather than the temporal; that these offenses were by right adjudicated in the church courts, not the Crown courts; and that the supreme authority in cases of unlawful theological innovation was not that of English kings but that of popes and councils. This paper’s argument is that the canonical system that served as More’s defense against innovation was created in the eleventh and twelfth centuries. This was the era of Gregorian reform, of Gratian’s Decretum, and of the phenomenon known as juristic theology. The main premise of juristic theology, that no region of the soul is exempt from legal judgment, is present in More’s critical analysis of the trial of Thomas Bilney in A Dialogue concerning Heresies.

The use of well controls: an unhealthy practice in psychiatric research

2010 ◽  
Vol 41 (6) ◽  
pp. 1127-1131 ◽  
Author(s):  
S. Schwartz ◽  
E. Susser
Keyword(s):  
Psychiatric Disorders ◽  
Control Design ◽  
Case Control ◽  
Psychiatric Research ◽  
Biological Research ◽  
Case Control Studies ◽  
Numerical Examples ◽  
Substantial Bias ◽  
Methodological Principles

BackgroundStudies comparing cases with controls to uncover the causes of psychiatric disorders are common in biological research. The validity of these studies depends upon adherence to the methodological principles underlying the case-control design. However, these principles are often violated. One common practice that violates these principles is the use of well controls. In this paper we describe the bias that it can cause and discuss why the use of well controls leads to invalidity in case-control studies.MethodUsing hypothetical numerical examples we illustrate the consequences of using well controls.ResultsThe results illustrate that the use of well controls can cause substantial bias. In no instance does the use of well controls improve validity.ConclusionsWe conclude that the use of well controls is an unhealthy practice in psychiatric research.

Sign in / Sign up

Export Citation Format

Share Document