scholarly journals Philosophical aspects of the historical development of Islamic civilization and the interest in the teachings of Ibn Taymiyyah (1263-1328)

2021 ◽  
Vol 5 (S4) ◽  
pp. 845-857
Author(s):  
Ludmila B. Maevskaya ◽  
Khaisam Muhammad Aga
Keyword(s):  
Historical Development ◽  
Theoretical Basis ◽  
Muslim World ◽  
Religious Leader ◽  
Islamic World ◽  
Political Crises ◽  
Islamic Civilization ◽  
Radical Ideas ◽  
Islamic Society

The purpose of the paper is to analyse the philosophical aspects of the historical development of Islamic civilisation. Special attention is paid to the socio-cultural and socio-political crises that accompany the development of the Muslim world and the regularity of turning to the radical ideas of the Syrian religious figure Ibn Taymiyyah during the period of instability at the turn of the 13th-14th centuries. Theoretical basis: In the course of the study the author did not find any works, devoted to the influence of Ibn Taymiyyah on the establishment of the ideology of modern radical groups and the interest in the Islamic world to his ideas. Therefore, the scientific novelty of the study lies in the possibility to investigate the features of the historical development of the Islamic world and the appeal in times of crisis to the teachings of this medieval religious leader. In the course of the study the author came to the conclusion, the development of Islam was greatly influenced by the peculiarities of tribal relations in the Arab society in particular, and in the Islamic society as a whole.

Steppe Humanism: The Autobiographical Writings of Zahir al-Din Muhammad Babur, 1483–1530

1990 ◽  
Vol 22 (1) ◽  
pp. 37-58 ◽  
Author(s):  
Stephen Frederic Dale
Keyword(s):  
Religious Values ◽  
Islamic World ◽  
Social Customs ◽  
The Social ◽  
Islamic Civilization ◽  
Islamic Society

In his essays on “Self-Expression” and “The Human Ideal” in the medieval Islamic world, the late Gustave E. von Grunebaum argued that both expressions and portrayals of individuality were a comparative rarity in the literature of pre-modern Islamic civilization.1 Von Grunebaum concluded from reviewing both autobiographical and biographical works written by Muslims that the social customs, religious values, and literary conventions of premodern Islamic society combined to discourage evocations or depictions of idiosyncratic personalities in favor of representations of impersonal stereotypes.

Introduction to Special Focus

2007 ◽  
Vol 35 (1) ◽  
pp. 1-3
Author(s):  
Ataullah Bogdan Kopanski ◽  
Mesut Idriz
Keyword(s):  
20Th Century ◽  
Muslim World ◽  
Special Focus ◽  
Special Edition ◽  
Field Of Study ◽  
The West ◽  
Islamic World ◽  
Original Works ◽  
Islamic Civilization ◽  
First Time

AbstractDuring the 20th century, there have been numerous scholarly attempts in studying, analyzing and even to some extent, criticizing the issues pertaining to the contacts, impacts and relations between the Muslim world and the West. However, when dealing with these issues, the geography should not be limited to the Muslim world and the West, Europe in particular, but it should cover both Europe and Asia taken together where the earliest civilizations took place and by the 7th century, Islamic civilization flourished in the center of domain civilizations. With a wider and more positive look, the four articles by the academicians, (namely Danial M. Yosuf, Ali Çaksu, Anke Iman Bouzenita and Mesut Idriz), selected to be featured in this edition will contribute not only to this field of study but also avoid or remove the barriers and concentrate on the bridges between the Islamic world and the Eurasia. All the articles are original works and published for the first time in this volume The focus of this special edition is on the paradoxes between the Islamic and Eurasian worlds.

scholarly journals KONSEP IJTIHAD PROGRESIF ABDULLAH SAED DALAM MENGATASI PROBLEMATIKA KONTEMPORER

2018 ◽  
Vol 12 (2) ◽  
pp. 181-210
Author(s):  
Afifullah Afifullah
Keyword(s):  
Rapid Development ◽  
Hard Work ◽  
Muslim World ◽  
Islamic World ◽  
World Today ◽  
The World ◽  
History Of ◽  
Islamic Civilization ◽  
Muslim Scholars

In the history of Islamic civilization, Islam once ruled the world with the rapid development of science and both naqli aqli discovered and developed by  Muslim scholars. The development of science reaches its zenith at the time of Abbasiyah dynasty centered in Baghdad (Iraq). The success achieved by Muslim scholars at the time it was not a coincidence, but derived from hard work and sincerity of Muslim scholars at the time. However, with the passing of time the development of science in the Muslim world was decline, compared with Europe  rapidly developing science (renaissance). Along with the decline of science in the Muslim world today makes Abdullah Saeed think hard to provide a solution to this problem, so he offered a progressive Islamic ideas with progressive methods ijtihadis, so that science in the Islamic world back to the point of its greatness

scholarly journals Muslim Intellectual Deficit

2019 ◽  
Vol 36 (1) ◽  
pp. 65-67
Author(s):  
Ashaq Hussain
Keyword(s):  
Muslim World ◽  
Central Importance ◽  
Islamic World ◽  
Royal Patronage ◽  
Muslim Intellectuals ◽  
Intellectual Deficit ◽  
Islamic Civilization

It is no exaggeration to say that some of the greatest intellectual movementsin the annals of human civilization were launched under the aegis of Islam.Islamic contributions to the promotion of knowledge and learningare noteworthy. Franz Rosenthal, for one, perceptively observed that Islam’slasting and invaluable gift to humankind is that it made the hiddentreasures of knowledge available to all sectors of society. The intellectualrevolution ushered in under the direction of Islamic civilization blossomedand came to fruition through the central importance attached to the artsof language. (The earliest verses of the Qur’an revealed to the Prophet, forexample, highlighted their crucial significance.) The importance attachedto learning and the transmission and dissemination of knowledge was institutionalizedthrough a wide network of schools, colleges, universities,libraries, observatories, and medical residencies in the Islamic world. Theselfless devotion of individual scholars, the munificence of private donors,waqf endowments, and royal patronage played a central role in the inceptionand maintenance of these institutions.For Muslim intellectuals, the question of intellectual decay has longbeen worrying, yielding repeated efforts to analyze and diagnose the historicaland spiritual factors responsible for the stagnation and decline ofthe Muslim world. Parray’s introduction highlights Qur’anic terms key tohis effort, including furqān (distinction), dhikr (remembrance), and hudā(guidance), which also signal how he reads the scripture. He quotes MustansirMir, renowned Pakistani expert on Qur’anic studies, who says of thevarious aspects under which the Qur’an presents itself, that these names“not only represent so many facets of the Islamic scripture, but they alsomake up, when seen as inter-related and inter-connected, a coherent and ...

Hakikat Pemikiran Seyyed Hossein Nasr

2020 ◽  
Vol 4 (2) ◽  
pp. 169-178
Author(s):  
Nadhif Muhammad Mumtaz
Keyword(s):  
Islamic World ◽  
Western Development ◽  
Islamic Religion ◽  
Islamic Civilization ◽  
Insight Into

This study wants to provide insight into the importance of thinking Seyyed Hossein Nasr in the Islamic world. The rise of various thoughts that deviate from the teachings of Islam made Seyyed Hossein Nasr moved to make breakthroughs in reforms that denied in the Islamic world. One response that challenges the thought of Seyyed Hossein Nasr is the flow of Western development that overrides the spiritual aspect. Seyyed Hossein Nasr is due to the opposition to the Islamic religion which is felt to be very struggling with Islamic civilization going forward. The main weapon of Seyyed Hossein Nasr to counter this Western discussion is the use of the philosophy of perennialism or what is often referred to as Pernenis Religion.

Sectarian struggle in the Middle East and the new Alliances

2019 ◽  
pp. 337
Author(s):  
Harith Qahtan Abdullah
Keyword(s):  
Middle East ◽  
Critical Period ◽  
The Other ◽  
New Era ◽  
Islamic World ◽  
The World ◽  
Gulf States ◽  
Other World ◽  
Islamic Civilization ◽  
New Formation

Our Islamic world passes a critical period representing on factional, racial and sectarian struggle especially in the Middle East, which affects the Islamic identification union. The world passes a new era of civilization formation, and what these a new formation which affects to the Islamic civilization especially in Syria, Iraq, Yemen, and Lebanon. The sectarian struggle led to heavy sectarian alliances from Arab Gulf states and Turkey from one side and Iran states and its alliances in the other side. The Sunni and Shia struggle are weaken the World Islamic civilization and it is competitive among other world civilization.

Muḥammad ‘Ābid al-Jābirī’s Thoughts on Tradition and Modernity in Renewal

2020 ◽  
Vol 2 (2) ◽  
pp. 134
Author(s):  
Yunita Novia
Keyword(s):  
Modern Culture ◽  
Islamic World ◽  
The Past ◽  
Islamic Civilization ◽  
New Tradition ◽  
Language Literature

<span class="fontstyle0">The tradition is something that is present and accompanies contemporary ours, which comes from the past, or could be said of all that is human-related to aspects of thought in Islamic civilization, ranging from the teaching of the doctrinal, shariah, language, literature, art, pen, and sufism. Modern not to break with the past but to upgrade the attitude and stance by assuming the pattern of our relationship with tradition in modern culture. The relation of tradition and modernity, according to al-Jābirī was keeping the good old traditions and take a new tradition better that is, the tradition was reconstructed to internalize the contemporary thoughts. Al-Jābirī strongly emphasized contemporary Arab thoughts (bayani, 'irfani, </span><span class="fontstyle2">burhani</span><span class="fontstyle0">) as a way to confront modernity. The idea's important contribution is to introduce to us the various constructs reasoning developed in the Islamic world.</span> <br /><br />

scholarly journals PEMIKIRAN EKONOMI IBNU TAIMIYAH

2017 ◽  
Vol 2 (2) ◽  
pp. 111-127
Author(s):  
Fasiha Fasiha
Keyword(s):  
Historical Development ◽  
Economic Thought ◽  
Market Mechanism ◽  
History Of Economic Thought ◽  
Demand And Supply ◽  
Price Increases ◽  
History Of ◽  
The Government ◽  
Islamic Civilization ◽  
Economic Thinking

The development of Islamic economics can not be separated from the historical development of Islamic civilization. The study of the history of economic thought by analyzing the description of economic thinking Ibn Taymiyyah and the history of life that affect the economic thinking of Ibn Taymiyyah. According to Ibn Taymiyyah pricing by the government is good, but not absolute, because the actual prices are set by the forces of demand and supply. Another case, if the price increases caused by injustice market mechanism, the government may intervene in pricing. To achieve this purpose, it is necessary formation hisbah institutions with the aim of protecting the interests of buyers and sellers

Sign in / Sign up

Export Citation Format

Share Document