scholarly journals Erosion and Renewal in Democratic Life

2020 ◽  
Vol 9 (2) ◽  

Most of us feel that our democratic lives have eroded. We are less civil to one another than at any other time in our history, perhaps short of the Civil War—certainly any period in my lifetime. At the 2020 Democratic National Convention, former President Barack Obama described the nation’s current situation in this way: “Our worst impulses unleashed, our proud reputation around the world badly diminished, and our democratic institutions threatened like never before.” Speakers at both parties’ conventions claimed that the 2020 election is a struggle for the soul of the United States.

Author(s):  
William H. McNeill

IN THE LATTER part of the nineteenth century, east coast city dwellers in the United States had difficulty repressing a sense of their own persistent cultural inferiority vis-à-vis London and Paris. At the same time a great many old-stock Americans were dismayed by the stream of immigrants coming to these shores whose diversity called the future cohesion of the Republic into question almost as seriously as the issue of slavery had done in the decades before the Civil War. In such a climate of opinion, the unabashed provinciality of Frederick Jackson Turner's (1861-1932) paper "The Significance of the Frontier in American History," delivered at a meeting of the newly founded American Historical Association in connection with the World Columbian Exposition in Chicago (1892), began within less than a decade to resound like a trumpet call, though whether it signalled advance or retreat remained profoundly ambiguous....


1977 ◽  
Vol 11 (3) ◽  
pp. 335-356 ◽  
Author(s):  
Hugh Brogan

Before he took over the management of the Economist in 1860, Walter Bagehot had not had much occasion to notice the United States, at any rate in his published writings. During the 1850s he had been too taken up with banking, and literary criticism, and expounding the value of stupidity in politics. To be sure, in 1859 he decided that the time had come to discredit the American example. The English were becoming disquietingly interested in democracy, a system as to which he had all the usual mid-Victorian doubts and a few extra. So he told the world, through the National Review (which struggling Unitarian quarterly he edited) that the vulgar American voters sent only vulgar men to Congress: “ men of refinement shrink from the House of Representatives as from a parish vestry ”; and that America was too unlike England to be a safe model. Then, just as he became editor of the Economist, the secession crisis and the Civil War erupted. It was incumbent on him to pronounce on these events, and it would have been most uncharacteristic of this sunny, self-confident man to shirk such a responsibility.


2020 ◽  
Vol 96 (4) ◽  
pp. 875-893
Author(s):  
Stephen Tankel

Abstract The massive expansion and evolution of United States security cooperation under the auspices of the ‘war on terror’ remains overlooked in the counterterrorism and interventions literature. The Sahel provides a useful region in which to explore the constitutive effects of such cooperation and its evolution because the US has always pursued an ‘economy of force’ mission there. In this article, I focus mainly on the constitutive effects of US indirect military intervention in the Sahel after 9/11, and subsequent more direct military intervention following the outbreak of civil war in Mali. The indirect intervention by the United States to build the capacity of local forces in Mali, where jihadists were based, failed because of the dissonant relationship between the two countries. This led the United States to intervene more directly in the region, including through its cooperation with and support for French and Nigerien forces. The nature of this more direct military intervention was also informed by evolving US experiences working by, with and through partner forces in other parts of the world.


Author(s):  
Jay Sexton

Jay Sexton’s opening essay focuses on the role of the Civil War in the realization of U.S. national and global power in the nineteenth century. Though the Civil War gave evidence of the immense military and economic power of the United States, he shows, the projection of that power on the world stage also required foreign collaboration.


2015 ◽  
Vol 4 (2) ◽  
pp. 147
Author(s):  
Nur Arif Nugraha

This essay will consider a number of perspectives to determine whether the relationship between China and United States is strategic partnersor strategic competitors. During the Obama administration, the policy toward China oscillates between being strategic partners and strategic competitors since the first time he became President in January 2009 until the present time.  In this essay, I will argue that the relationship between China and the United States should be based on partnership rather than competition considering the strategic position of both countries in the world recently, especially in terms of economic cooperation. However, there is still a sense of competition between them, especially in military sectors. Sometimes, the relationship between them in this sector often brings the tense to their relationship. Keywords: Obama administration, policy, strategic partners, strategic competitors, relationship.


2021 ◽  
pp. 1-20
Author(s):  
James Austin Farquharson

Abstract Far from having only marginal significance and generating a ‘subdued’ response among African Americans, as some historians have argued, the Nigerian Civil War (1967–1970) collided at full velocity with the conflicting discourses and ideas by which Black Americans sought to understand their place in the United States and the world in the late 1960s. One of the most significant aspects of African American engagement with the civil war was the American Negro Leadership Conference on Africa peace mission that sought to bring the Federal Military Government of Nigeria and the secessionist leadership of the Republic of Biafra together through the mediation of some of the leading Black civil rights leaders in the United States. Through the use of untapped primary sources, this article will reveal that while the mission was primarily focused on finding a just solution to the internecine struggle, it also intersected with broader domestic and international crosscurrents.


Author(s):  
Stève Sainlaude

During the American Civil War, European powers understood that the weakening of the United States was likely to affect the geopolitical balance of the world at large. Napoleon III saw the American war as an opportunity for France to regain international influence in the world. The United States featured prominently in Napoleon’s concerns but low in his affections, for after America’s war with Mexico, Napoleon sought to stem U.S. expansion to protect imperial regimes and preserve Catholicism and the Latin world from the Anglo-Saxons. At the outbreak of the Civil War, the French government’s first concern was to find legal responses to various situations. Diplomatic recognition, which the Confederacy sought, was the central question for France’s policy toward America. France had to consider the intrinsic nature of the new republic, its viability, its compatibility with the French agenda in Mexico, its trade arrangements, the disappearance of the Union, and French relations with Washington.


PMLA ◽  
2013 ◽  
Vol 128 (1) ◽  
pp. 101-111
Author(s):  
David Chioni Moore

Some of you know that my grandfather was a cook for the British in Kenya, and though he was a respected elder in his village, his employers called him “boy” for much of his life.—Barack Obama, president of the United States, speaking to the Parliament of Ghana, Accra, 11 July 2009How do you say khaki in fourteen languages? assuming that the answer is, in most cases, more or less khaki, what might that word mean? This question occurred to me three years ago as I was sitting in my Minnesota office with a student—a brilliant sophomore economics major from Hanoi—trying to understand a thorny text from Cameroon. The text before us was the Vietnamese translation of Ferdinand Oyono's landmark 1956 francophone anticolonial novel Une vie de boy, which I had been pondering for years. A central figure in the novel, the village's French commandant, was often depicted in “son short kaki” (“his khaki shorts”). Though I don't speak Vietnamese, I could make out enough of its modified Latin alphabet to recognize kaki several times in the 1997 translation. In seeking its Vietnamese meaning, I knew that at least six languages were already in play: kaki came to Oyono's French from English, which got the word in the mid-nineteenth century from Hindi-Urdu (where it means dust-colored), which got it from the Persian (transliterated “khakeh”), meaning dust (“Khaki”). What is more, Oyono's novel purports to be translated from the Ewondo, where kaki certainly meant something too. But in Vietnamese? My instinct was that khaki, at least in Vietnam, would signify what it did in Cameroon: the iconic colonial oppressor's fabric. But when my student, Phuong Vu, saw the word in Vietnamese, she immediately searched for an image on her laptop, then showed me a photo of the great anticolonial leader of Vietnam: the khaki-wearing Ho Chi Minh. Seeking a further data point, I asked my dean, the Somali scholar Ahmed Samatar, what khaki meant in his mother tongue. His reaction, too, was instant: “my grandfather was the first man in our village to wear khaki: it signifies modernity!” Khaki: one word, worldwide. But clearly not a monosignifying word, since it means, at minimum, dust, dust-colored, modernity, colonization, and anticolonial resistance. To paraphrase Langston Hughes, what kind of a translation can you make out of that?


2010 ◽  
Vol 28 (1) ◽  
pp. 69-94 ◽  
Author(s):  
Ruth Hatlapa ◽  
Andrei S. Markovits

There is no question that with Barack Obama the United States has a rock star as president who—behooving rock stars—is adored and admired the world over. His being awarded the Nobel Peace Prize nary a year after being elected president and barely ten months into his holding the office, testified to his global popularity rather than his actual accomplishments, which may well turn out to be unique and formidable. And it is equally evident that few—if any—American presidents were more reviled, disdained and distrusted all across the globe than George W. Bush, Obama's immediate predecessor. Indeed, the contrast between the hatred for the former and the admiration for the latter might lead to the impression that the negative attitudes towards America and Americans that was so prevalent during the Bush years have miraculously morphed into a lovefest towards the United States on the part of the global public. This paper—concentrating solely on the German case but representing a larger research project encompassing much of Western Europe—argues that love for Obama and disdain for America are not only perfectly compatible but that, in fact, the two are merely different empirical manifestations of a conceptually singular view of America. Far from being mutually exclusive, these two strains are highly congruent, indeed complementary and symbiotic with each other.


Author(s):  
James P. Byrd

This epilogue examines the central themes of the Bible in the Civil War, including confidence in clear analogies between biblical texts and the war; faith in the war’s redemptive outcome, which, for many in the North, charged the United States with a divine mission in the world; and above all, reverence for the sacred sacrifice of the dead, whose blood had “consecrated” the nation. Through all the death and injury, endless debates over slavery, defenses of secession, and patriotism, the Bible was a constant reference. The American Civil War may not have been “a war of religion,” James McPherson wrote, but we should not forget “the degree to which it was a religious war.” In a similar way, the American Civil War was not primarily a war over the Bible, but it was a biblical war for many Americans.


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