scholarly journals SUFISME DALAM SYAIR HAMZAH FANSURI

LITERA ◽  
2013 ◽  
Vol 11 (2) ◽  
Author(s):  
Haryadi Haryadi
Keyword(s):  
Repeated Reading ◽  
The Self ◽  
Data Sources ◽  
Human Beings ◽  
The World ◽  
Qualitative Descriptive ◽  
Simple Life ◽  
Good Deeds

This study aims to reveal the divine vision, worldly vision, and concept of makingthe self close to God according to Hamzah Fansuri. The data sources were Syair Perahu I and Syair Perahu II transcribed by Braginsky. The data were collected through repeated reading. They were analyzed using the qualitative descriptive technique with a reference to literary and sufism theories. The study reveals three conclusions. First, according to Hamzah Fansuri, human beings’ closeness to God can reach the highest level, namely the unification of the creature and the creator. Second, Hamzah Fansuri views the world as something temporary and the life after as something eternal. Third, Hamzah Fansuri’s concept of making the self close to God includes (a) being aware of the self, (b) remembering God and expressing praises, (c) performing good deeds, (d) controlling the passion and living simple life, and (e) avoiding evil deeds.

scholarly journals NILAI MORAL DARI ASPEK HUBUNGAN MANUSIA DENGAN MANUSIA DALAM KUMPULAN CERITA RAKYAT DAERAH JAMBI KARYA THABRAN KAHAR

2021 ◽  
Vol 4 (2) ◽  
pp. 136
Author(s):  
Abdoel Gafar ◽  
Nurul Sarah
Keyword(s):  
Moral Values ◽  
Data Sources ◽  
Human Beings ◽  
Moral Value ◽  
Human Relationships ◽  
Living Together ◽  
Qualitative Descriptive ◽  
Descriptive Qualitative

The research is aimed at describing the moral value aspects of human-to-human relationships in Kumpulan Cerita Rakyat Daerah Jambi by Thabran Kahar. The moral value consists of aspects (1) caring for others, (2) helping, (3) deliberation, (4) living together, (5) forgiving, (6) keep on promise, (7) appreciating others. This research includes descriptive qualitative types. Qualitative descriptive describes an event with words or images of objects with actual circumstances. The data sources in this research are words, sentences, quotations or expressions that can be found in the dialogue of the characters in Kumpulan Cerita Rakyat Daerah Jambi by Thabran Kahar. Based on the results of this research, it can be concluded that aspects of the moral value of human relationships with other human beings are contained in the Kumpulan Cerita Rakyat Daerah Jambi by Thabra Kahar. The data showed that there are 60 expressions that are divided into seven aspects of moral values including: caring for each other as many as 14 quotations, please help as many as 12 quotations, deliberation as many as 9 quotations, living together as many as 8 quotations, forgiving as many as 6 quotes, keep on promise as many as 4 quotations, and respect others as many as 7 quotations.

scholarly journals Humanism in No Hana and Tsumi Shi No Hi By Abe Tomoji (Orientalism Study)

2019 ◽  
Vol 23 (2) ◽  
pp. 106-117
Author(s):  
Irvina Restu Handayani
Keyword(s):  
Data Collection ◽  
Human Nature ◽  
The Self ◽  
Self Concept ◽  
Human Beings ◽  
Japanese People ◽  
Literature Research ◽  
Library Research ◽  
Qualitative Descriptive ◽  
Descriptive Method

This study was aimed at describing humanism in Shi no Hana and Tsumi no Hi by Abe Tomoji. This research was a literature research that used qualitative descriptive method. The data were in the form of text excerpts, both words, phrases and sentences containing humanism. The data were sourced from Shi no Hana novels and Tsumi no Hi by Abe Tomoji published by Shinbungeisha. The data collection techniques used was library research techniques. The collected data was then analyzed based on orientalism theory. To gain the valid result, a triangulation test was carried out, namely time triangulation. The result shows that Hinobe as an invader still maintains human nature, self-concept and freedom. The nature of human beings as individual beings is a feature of humanism in Shi no Hana and Tsumi no Hi. Despite being an invader, Hinobe realized his differences with other Japanese people regarding the ideals of peace. Freedom in Shi no Hana and Tsumi no Hi is divided into physical and psychological freedom, both of which are only Hinobe consciousness not realization. The self concept is divided into physical, attitude and intelligence.Humanisme dalam Shi No Hana dan Tsumi No Hi Karya Abe Tomoji (Kajian Orientalisme)Penelitian ini bertujuan untuk mendeskripsikan humanisme dalam Shi no Hana dan Tsumi no Hi karya Abe Tomoji. Penelitian ini merupakan penelitian sastra yang menggunakan metode deskrptif kualitatif. Data berupa kutipan teks, baik kata, frasa maupun kalimat yang mengandung humanisme. Data diperoleh dari sumber data berupa novel Shi no Hana dan Tsumi no Hi karya Abe Tomoji yang diterbitkan oleh Shinbungeisha. Teknik pengumpulan data menggunakan teknik penelitian pustaka. Data yang sudah terkumpul kemudian dianalisis dengan mendasarkan pada teori orientalisme. Untuk mendapatkan hasil yang benar-benar valid, dilakukan uji triangulasi, yaitu triangulasi waktu. Berdasarkan hasil penelitian diketahui bahwa Hinobe sebagai penjajah masih mempertahankan hakikat manusia, konsep diri dan kebebasan. Hakikat manusia sebagai makhluk individu menjadi keistimewaan humanisme dalam Shi no Hana dan Tsumi no Hi. Meskipun sebagai penjajah, Hinobe menyadari akan perbedaan dirinya dengan orang Jepang lain terkait cita-cita perdamaian. Kebebasan di dalam Shi no Hana dan Tsumi no Hi terbagi atas kebebasan fisik dan psikologis, yang keduanya hanya berupa kesadaran Hinobe bukan realisasi. Konsep diri terbagi menjadi penilaian fisik, sikap dan kecerdasan.

scholarly journals Ecosocial Philosophy of Education: Ecologizing the Opinionated Self

2020 ◽  
Author(s):  
Jani Pulkki ◽  
Jan Varpanen ◽  
John Mullen
Keyword(s):  
Sense Of Self ◽  
Philosophy Of Education ◽  
Real Life ◽  
The Self ◽  
Human Beings ◽  
Life Problems ◽  
Epistemic Humility ◽  
The World ◽  
Human World ◽  
Flexible Boundaries

AbstractWhile human beings generally act prosocially towards one another — contra a Hobbesian “war of all against all” — this basic social courtesy tends not to be extended to our relations with the more-than-human world. Educational philosophy is largely grounded in a worldview that privileges human-centered conceptions of the self, valuing its own opinions with little regard for the ecological realities undergirding it. This hyper-separation from the ‘society of all beings’ is a foundational cause of our current ecological crises. In this paper, we develop an ecosocial philosophy of education (ESPE) based on the idea of an ecological self. We aspire to consolidate voices from deep ecology and ecofeminism for conceptualizing education in terms of being responsible to and for, a complex web of interdependent relations among human and more-than-human beings. By analyzing the notion of opinions in light of Gilles Deleuze’s critique of the ‘dogmatic image of thought,’ we formulate three aspects of ESPE capable of supporting an ecological as opposed to an egoistic conception of the self: (i) rather than dealing with fixed concepts, ESPE supports adaptable and flexible boundaries between the self and the world; (ii) rather than fixating on correct answers, ESPE focuses on real-life problems shifting our concern from the self to the world; and (iii) rather than supporting arrogance, EPSE cultivates an epistemic humility grounded in our ecological embeddedness in the world. These approaches seek to enable an education that cultivates a sense of self that is less caught up with arbitrary, egoistic opinions of the self and more attuned to the ecological realities constituting our collective life-worlds.

How to Rule the World: An Introduction to Xenophon'sThe Education of Cyrus

2015 ◽  
Vol 109 (1) ◽  
pp. 143-154 ◽  
Author(s):  
ROBERT C. BARTLETT
Keyword(s):  
The Self ◽  
Human Beings ◽  
The World ◽  
Moral Excellence ◽  
Self Knowledge

As a contribution to the study of empire and imperial ambition, the present study considers the greatest analysis—Xenophon'sThe Education of Cyrus—of one of the greatest empires of antiquity—the Persian. Xenophon's lively and engaging account permits us to watch Cyrus as he builds a transnational empire, at once vast and stable. Yet Xenophon is ultimately highly critical of Cyrus, because he lacks the self-knowledge requisite to happiness, and of the empire, whose stability is purchased at the price of freedom. Cyrus finally appears as a kind of divinity who strives to supply the reward for moral excellence that the gods evidently do not. Xenophon implies that any truly global empire would have to present itself as a universal providential power capable of bestowing on human beings a blessed happiness that as such transcends our very mortality.

Self within World

2017 ◽  
Author(s):  
John L. Culliney ◽  
David Jones
Keyword(s):  
Personal Development ◽  
The Self ◽  
The Other ◽  
Human Beings ◽  
Dynamic Flow ◽  
The West ◽  
Self In Relation ◽  
The Core ◽  
The World ◽  
Constructive Interaction

We describe the foundations of the fractal self in relation to the Chinese notion of personal development and enhancement of adeptness in the world and mutualism with the other. This seeking, described in the codified system of Daoism, is a pathway that may progress to the highest level of achievement of such a self: that which defines a sage. The chapter introduces the view that a sage is a fractal self that achieves a peak of intimacy and constructive interaction with the world. We detail the development of human beings on this pathway, emerging beyond the core embodiments of empathy, sympathy, and rudimentary morality observed in apes. The self for the early Chinese was always a being that was embedded in the world and dynamic flow of forces. This self was defined in intimate terms as adaptable and adept, seeking to be a microcosmic contributor to some holistic macrocosm. In this chapter, Daoism leads our thinking on how the fractal self engages with the world. In turn, this way of understanding selfness and its potential to enrich its system from within resonates with discussions of the interactive self of Buddhism and was also in the minds of Pre-Socratic thinkers in the West.

On the Biblical Notion of the “Fear of God” as a Condition for Human Existence

2011 ◽  
Vol 19 (4-5) ◽  
pp. 433-453
Author(s):  
Job Y. Jindo
Keyword(s):  
Human Existence ◽  
The Self ◽  
Human Beings ◽  
Work In Progress ◽  
The Bible ◽  
Hebrew Word ◽  
The World ◽  
State Of Mind ◽  
Fear Of God

This article examines the biblical notion of the “fear of God” as a fundamental normative category for all human beings. First, the Hebrew word for “fear” is examined in correspondence with the word for “knowledge,” for they oftentimes appear as synonyms in the Bible. Fear of God is thereby identified as a particular state of mind that directs one’s perception of the world and the self and qualifies, essentially, one’s existence as human. This study is part of a work-in-progress that explores the conceptual world of biblical authors.

Eligibility to Use the Fund's Facilities for Concessional Financing, 2015

Policy Papers ◽  
2015 ◽  
Vol 15 (33) ◽  
Author(s):  
Keyword(s):  
Additional Data ◽  
Market Access ◽  
The Self ◽  
Data Sources ◽  
Short Term ◽  
The World ◽  
Over Time ◽  
Country Specific ◽  
The Imf

The review of PRGT eligibility continues to be guided by the principles of maintaining a transparent, rules-based, and parsimonious framework—ensuring uniformity of treatment across members in similar situations while taking appropriate account of country-specific circumstances. The graduation policy seeks to maintain broad alignment with the World Bank’s IDA graduation practices, while also remaining consistent with the principle of ensuring the self-sustainability of the PRGT’s lending capacity over time. The paper concludes that the existing framework remains broadly appropriate, but could be enhanced in a few areas, including: Making use of additional data sources, namely the IMF BEL database, in assessing that a country has durable and substantial market access, supplementing the current reliance on the World Bank’s IDS database that is produced with a significant lag; Sharpening the specification of circumstances under which the presence of serious short-term vulnerabilities would justify non-graduation of a country that meets the income graduation criterion. This would entail limiting the application of the serious short-term vulnerabilities criterion for countries that exceed the applicable income graduation threshold by 50 percent or more.

scholarly journals Ongkara Pranava Sebuah Konsep Ritual Dalam Diri

2021 ◽  
Vol 4 (3) ◽  
pp. 275-287
Author(s):  
Ni Made Evi Kurnia Dewi
Keyword(s):  
The Self ◽  
Self Awareness ◽  
Human Consciousness ◽  
Literature Study ◽  
Tidal Waves ◽  
Human Thought ◽  
The World ◽  
Qualitative Descriptive ◽  
Data Collection Technique ◽  
Descriptive Method

This paper contains about Ongkara Pranava, the concept of ritual within the self. Ongkara Pranava is a sacred mantra that many Hindus chant in the archipelago, and even in the world. Another name for Ongkara is Pranava, which means "born of prana". Prana is another name for breath, more precisely, breath is the grossest aspect of prana, every breath that enters and leaves through human breathing is Ongkara. The human body is Ongkara. Breathing is an activity to cultivate the noble qualities within, to grow the Supreme consciousness and to become Consciousness itself. Accustomed to managing and practicing mindfulness through Ongkara meditation, the mantra itself can act as a map and at the same time a vehicle to run the boat of human self-awareness from the swift and complex currents of human thought, crossing the tidal waves originating from the currents of our own thoughts to improve quality. self and lead human consciousness to the Supreme consciousness. Ongkara Pranava, the concept of ritual within is studied using a qualitative descriptive method, the data collection technique used is a document study or literature study, then the data that has been collected will be analyzed descriptively qualitatively to obtain related conclusions about Ongkara Pranava, the concept of ritual within. Keywords: Ongkara Pranava, Mantra

scholarly journals CARA MELIHAT

2019 ◽  
Vol 11 (1) ◽  
pp. 16-28
Author(s):  
Andry Prasetyo
Keyword(s):  
Original Work ◽  
Secondary Data ◽  
Basic Research ◽  
Data Sources ◽  
Primary Data ◽  
Main Work ◽  
Critical Theories ◽  
The World ◽  
Qualitative Descriptive ◽  
John Berger

Abstract This study discusses John Berger's book entitled: The Way of Seeing which was first printed in 1972. The purpose of this study is to urge photographers to study harder and implement critical theories about concepts and philosophies that support photography. This language urgency helps foster the critical spirit and instinct of students who are studying photography.This research departs from a literature review. Because of its basic research, with qualitative descriptive forms, it is in the search for data sources on primary and secondary data. Primary data is Berger's original work entitled How to Look, while the secondary one is a review and commentary on Berger's main work by other authors.The results of this study show the concept of thought of John Berger: Seeing the building of our existence in the world that surrounds us, therefore we can explain in words, whatever is around us. Seeing not only the affairs of the mechanical reaction of the eye organs (lens, retina, etc.) but there is the activity of choosing from so many things outside us that are visible to the eye. Keywords: John Berger, How to Look, Critical Theory, Photographer

scholarly journals A Christian understanding of the significance of love of oneself in loving God and neighbour: Towards an integrated self-love reading

2016 ◽  
Vol 72 (3) ◽  
Author(s):  
Hannelie Wood
Keyword(s):  
The Self ◽  
Human Beings ◽  
Great Commandment ◽  
The World ◽  
Christian Understanding ◽  
Love Of God

This article addresses the meaning of the great commandment of love (Mt. 22:35–40) with afocus on the understanding of self-love as considered within a Christian context. Christians ingeneral understand the commandment as applying to love of God and one’s neighbour. Thereference to self-love tends to be ignored or misunderstood, especially when love of self isviewed in the context of the Christian virtues of humility and self-mortification. The conceptof narcissism (self-preoccupation or self-glorification) has devastating effects on relationshipswith God, human beings and the world. In the Christian context self-love is not a thirdcommandment and it is not clearly outlined in Scripture. Furthermore, the love of oneselfseems to be the norm by which the love of God and neighbour are measured. It appearstherefore that by bringing narcissism into the equation of self-love, a better understanding canbe achieved of what a healthy Christian self-love should entail. Furthermore, a brief discussionon the views of the self as mind, emotions and will as well as agape, philia and eros is requiredfor a proposed integrated self-love reading.

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