scholarly journals Konfl ik Internasional Abad ke-21? Benturan Antarnegara Demokrasi dan Masa Depan Politik Dunia

2016 ◽  
Vol 18 (3) ◽  
pp. 223
Author(s):  
Mohamad Rosyidin
Keyword(s):  
Democratic Peace ◽  
Clash Of Civilizations ◽  
Emerging Democracies ◽  
Post Cold War ◽  
Francis Fukuyama ◽  
Nation States ◽  
History Of ◽  
Dominant Narratives ◽  
Established Democracies ◽  
Emerging Powers

‘The clash of civilizations’ of Samuel Huntington and ‘the end of history’ of Francis Fukuyama are two grandtheories that have been widely accepted as the most dominant narratives in post- Cold War internationalrelations. Unfortunately, there have been litt le theoretical developments in today’s world to predict thefuture of international confl ict. The theory assumed that the future international confl ict will not occurbetween democracies and non-democracies as Democratic Peace Theory proposed, but between establisheddemocracies and emerging democracies. The established democracies reluctant to share their power with theemerging democracies on how to manage global order. This reluctancy will lead to political frictions andconfl icts among them. In spite of its theoretical breakthrough, this theory suff ers of logical inconsistencysince it does not distinguish between emerging democracies and emerging powers. Instead of confl ictamong democracies, this article argues that international confl icts in the 21st century will be dominatedby asimetrical confl ict between nation-states and radical movements, confl icts due to information openess,and confl ict over natural resources.

Visual Regimes of Juche Ideology in North Korea’s The Country I Saw

2019 ◽  
pp. 588-608
Author(s):  
Travis Workman
Keyword(s):  
Japanese Colonialism ◽  
Post Cold War ◽  
The North ◽  
Nation States ◽  
History Of ◽  
Japanese Colonial ◽  
The Media ◽  
Juche Ideology ◽  
Visual Regimes ◽  
Korean Film

This article discusses the North Korean film series The Country I Saw, focusing on transformations in the function of the Japanese colonial gaze in post–Cold War North Korean media. By comparing and contrasting the representation of fact-based empiricist journalism in Part One (1988) with the expression of a mediated sovereign exceptionality in the sequels (2009–2010), the essay shows how the series gives aesthetic form to North Korean juche ideology and spectacles of a realized communist utopia in the decolonized DPRK only through the repetition of generally modern visual regimes that are integrally tied to the history of Japanese colonialism and US neocolonialism. It asks us to rethink the history of communist visual cultures, particularly in formerly colonized countries, in relation to this kind of repetition and appropriation of colonial ways of seeing within the media of communist, postcolonial nation-states.

Mistaken Identity: Testing the Clash of Civilizations Thesis in Light of Democratic Peace Claims

2004 ◽  
Vol 34 (3) ◽  
pp. 539-554 ◽  
Author(s):  
ERROL A. HENDERSON
Keyword(s):  
Cold War ◽  
World Politics ◽  
Democratic Peace ◽  
Ethnic Conflicts ◽  
Clash Of Civilizations ◽  
Post Cold War ◽  
Political Behaviour ◽  
Mistaken Identity ◽  
Cold War Era ◽  
The Impact

Cultural identity has become prominent in studies of world politics in the post-Cold War era. First, a growing literature in world politics has emerged that focuses on the impact of social culture, broadly conceived as the shared religious, racial or ethnolinguistic characteristics of a society. The significance of this aspect of culture is epitomized in studies focusing on ‘ethnic conflicts’, ‘ethnic security dilemmas’, and most prominently in Huntington's ‘clash of civilizations’ thesis, which suggests, among other things, that shared civilization membership is the fulcrum upon which post-Cold War era world politics rests. Secondly, the impact of political culture, broadly conceived as the shared norms and institutions guiding political behaviour in a society, has become increasingly salient, as evidenced by the bourgeoning literature on the democratic peace thesis, which posits that the extent to which a state (or pair of states) is democratic is a major determinant of its war-proneness. Adherents of this view argue either that although democracies are just as war-prone as non-democracies they rarely fight other democracies, or that democracies are more peaceful than non-democracies, in general.

Introduction: The Interregnum controversies in world politics, 1989–99

1999 ◽  
Vol 25 (5) ◽  
pp. 3-19
Author(s):  
MICHAEL COX ◽  
KEN BOOTH ◽  
TIM DUNNE
Keyword(s):  
Cold War ◽  
International System ◽  
World Politics ◽  
Clash Of Civilizations ◽  
Post Cold War ◽  
History Of ◽  
American Mission ◽  
The Cold War ◽  
Work Done ◽  
Former Ussr

The shock waves of what happened in 1989 and after helped make the 1990s a peculiarly interesting decade, and while all periods in history are by definition special, there was something very special indeed about the years following the collapse of the socialist project in the former USSR and Eastern Europe. Unfortunately, this has not been reflected in the theoretical literature. Thus although there have been many books on the end of the Cold War, even more on the ‘new’ history of the Cold War itself, and several on the current state of international relations after the ‘fall’, there has been relatively little work done so far on the landscape of the new international system in formation. Moreover, while there have been several post-Cold War controversies and debates—we think here of Fukuyama's attempt to theorize the end of history, Mearsheimer's realist reflections on the coming disorder in Europe, the various attempts to define the American mission without a Soviet enemy, and Huntington's prediction about a coming clash of civilizations—not much serious effort has been made to bring these various discussions together in one single volume.

Truth to Power

2019 ◽  
Keyword(s):  
Cold War ◽  
Historical Context ◽  
Policy Issue ◽  
International Terrorism ◽  
Intelligence Community ◽  
Post Cold War ◽  
History Of ◽  
The Government ◽  
Intelligence Support ◽  
The Cold War

This first-ever history of the US National Intelligence Council (NIC) is told through the reflections of its eight chairs in the period from the end of the Cold War until 2017. Coeditors Robert Hutchings and Gregory Treverton add a substantial introduction placing the NIC in its historical context going all the way back to the Board of National Estimates in the 1940s, as well as a concluding chapter that highlights key themes and judgments. The historic mission of this remarkable but little-understood organization is strategic intelligence assessment in service of senior American foreign policymakers. It has been at the center of every critical foreign policy issue during the period covered by this volume: helping shape America’s post–Cold War strategies, confronting sectarian conflicts around the world, meeting the new challenge of international terrorism, and now assessing the radical restructuring of the global order. Each chapter places its particular period of the NIC’s history in context (the global situation, the administration, the intelligence community) and assesses the most important issues with which the NIC grappled during the period, acknowledging failures as well as claiming successes. With the creation of the director of national intelligence in 2005, the NIC’s mission mushroomed to include direct intelligence support to the main policymaking committees in the government. The mission shift took the NIC directly into the thick of the action but may have come at the expense of weakening its historic role of providing over-the horizon strategic analysis.

Australianama

2019 ◽  
Author(s):  
Samia Khatun
Keyword(s):  
Indian Ocean ◽  
South Asian ◽  
South Asian Diaspora ◽  
Post Cold War ◽  
Asian Diaspora ◽  
Broken Hill ◽  
History Of ◽  
The Indian Ocean ◽  
Anglophone World ◽  
Indian Ocean World

Australian deserts remain dotted with the ruins of old mosques. Beginning with a Bengali poetry collection discovered in a nineteenth-century mosque in the town of Broken Hill, Samia Khatun weaves together the stories of various peoples colonized by the British Empire to chart a history of South Asian diaspora. Australia has long been an outpost of Anglo empires in the Indian Ocean world, today the site of military infrastructure central to the surveillance of 'Muslim-majority' countries across the region. Imperial knowledges from Australian territories contribute significantly to the Islamic-Western binary of the post- Cold War era. In narrating a history of Indian Ocean connections from the perspectives of those colonized by the British, Khatun highlights alternative contexts against which to consider accounts of non-white people. Australianama challenges a central idea that powerfully shapes history books across the Anglophone world: the colonial myth that European knowledge traditions are superior to the epistemologies of the colonized. Arguing that Aboriginal and South Asian language sources are keys to the vast, complex libraries that belie colonized geographies, Khatun shows that stories in colonized tongues can transform the very ground from which we view past, present and future.

scholarly journals Ethnic Fundraising in America and the Irish and Lithuanian Wars of Independence, 1918–1923

2021 ◽  
pp. 1-23
Author(s):  
R. J. C. Adams ◽  
Vaida Nikšaitė
Keyword(s):  
Sovereign Debt ◽  
Focal Point ◽  
The United States ◽  
International Recognition ◽  
Nation States ◽  
The First World War ◽  
The Us ◽  
History Of ◽  
War Bonds ◽  
First World

Abstract The close of the First World War signalled a proliferation of newly established nation-states across Europe. However, the unilateral proclamations of these states’ independence did not guarantee their international recognition, nor did it guarantee their financial viability. This article examines the funding of two such states: the unrecognized Lithuanian (1919–23) and Irish (1919–21) republics. Both funded their wars of independence by selling ‘war bonds’ to their respective diasporas in the United States; the Lithuanians raising almost $1.9m from c. 28,000 subscribers and the Irish raising $5.8m from c. 300,000 subscribers. Communication between the organizers of these bond drives was virtually non-existent, but following the example of the US Liberty Loans they employed remarkably similar tactics. Yet, issued by self-proclaimed nation-states with neither territorial integrity nor a credible history of borrowing, the Lithuanian and Irish war bonds promised a return only when the states had received international recognition. In this sense, they were examples of what the authors term Pre-Sovereign Debt. Practically, they were a focal point for agitation for governmental recognition and rousing of American public opinion. Symbolically, they were tangible representations of the Lithuanian and Irish pretensions to statehood.

Rīgas humānistu motīvs Roalda Dobrovenska romānā „Magnus, dāņu princis”

2021 ◽  
pp. 172-180
Author(s):  
Ausma Cimdiņa
Keyword(s):  
Life Story ◽  
Driving Forces ◽  
Historical Narrative ◽  
Human Society ◽  
The Novel ◽  
Historical Sources ◽  
Nation States ◽  
Russian State ◽  
History Of ◽  
Historical Role

The novel “Magnus, the Danish Prince” by the Russian diaspora in Latvia writer Roald Dobrovensky is seen as a specific example of a biographical and historical genre, which embodies the historical experience of different eras and nations in the confrontation of globalisation and national self-determination. At the heart of the novel are the Livonian War and the historical role and human destiny of Magnus (1540–1683) – the Danish prince of the Oldenburg dynasty, the first and the only king of Livonia. The motif of Riga’s humanists is seen both as one of the main ideological driving forces of the novel and as a marginal reflection in Magnus’s life story. Acknowledged historical sources have been used in the creation of the novel: Baltazar Rusov’s “Livonian Chronicle”; Nikolai Karamzin’s “History of the Russian State”; Alexander Janov’s “Russia: 1462–1584. The Beginning of the Tragedy. Notes of the Nature and Formation of Russian Statehood” etc. In connection with the concept of Riga humanists, another fictitious document created by the writer Dobrovensky himself is especially important, namely, the diary of Johann Birke – Magnus’s interpreter, a person with a double identity, “half-Latvian”, “half-German”. It is a message of an alternative to the well-known historical documents, which allows to turn the Livonian historical narrative in the direction of “letocentrism” and raises the issue of the ethnic identity of Riga’s humanists. Along with the deconstruction of the historically documented image of Livonian King Magnus, the thematic structure of the novel is dominated by identity aspects related to the Livonian historical narrative. Dobrovensky, with his novel, raises an important question – what does the medieval Livonia, Europe’s common intellectual heritage, mean for contemporary Latvia and the human society at large? Dobrovensky’s work is also a significant challenge in strengthening emotional ties with Livonia (which were weakened in the early stages of national historiography due to conflicts over the founding of nation-states).

scholarly journals Straddling the Border: A Marginal History of Guerrilla Warfare and ‘Counter-Insurgency’ in the Indonesian Borderlands, 1960s–1970s

2011 ◽  
Vol 45 (6) ◽  
pp. 1423-1463 ◽  
Author(s):  
MICHAEL EILENBERG
Keyword(s):  
Southeast Asian ◽  
Guerrilla Warfare ◽  
Nation State ◽  
National Belonging ◽  
West Kalimantan ◽  
Political Ideologies ◽  
Nation States ◽  
History Of ◽  
New Nation ◽  
International Border

AbstractPost-independence ethnic minorities inhabiting the Southeast Asian borderlands were willingly or unwillingly pulled into the macro politics of territoriality and state formation. The rugged and hilly borderlands delimiting the new nation-states became battlefronts of state-making and spaces of confrontation between divergent political ideologies. In the majority of the Southeast Asian borderlands, this implied violent disruption in the lives of local borderlanders that came to affect their relationship to their nation-state. A case in point is the ethnic Iban population living along the international border between the Indonesian province of West Kalimantan and the Malaysian state of Sarawak on the island of Borneo. Based on local narratives, the aim of this paper is to unravel the little known history of how the Iban segment of the border population in West Kalimantan became entangled in the highly militarized international disputes with neighbouring Malaysia in the early 1960s, and in subsequent military co-operative ‘anti-communist’ ‘counter-insurgency’ efforts by the two states in the late 1960–1970s. This paper brings together facets of national belonging and citizenship within a borderland context with the aim of understanding the historical incentives behind the often ambivalent, shifting and unruly relationship between marginal citizens like the Iban borderlanders and their nation-state.

scholarly journals Membangun Dialog Peradaban

2017 ◽  
Vol 3 (1) ◽  
pp. 49-66
Author(s):  
Zaprulkhan Zaprulkhan
Keyword(s):  
National Interest ◽  
Western Civilization ◽  
Clash Of Civilizations ◽  
The West ◽  
End Of History ◽  
Francis Fukuyama ◽  
Ibn Rushd ◽  
The World ◽  
The End Of History ◽  
Clash Of Civilisations

Abstract: In 1989 Francis Fukuyama with his article The End of History? In the journal The National Interest revolves a speculative thesis that after the West conquered its ideological rival, hereditary monarchy, fascism and communism, the constellation of the world of international politics reached a remarkable consensus to liberal democracy. A few years later, Samuel P. Huntington came up with a more provocative thesis that ideological-based war would be a civilization-based war in his article, The Clash of Civilizations? In the journal Foreign Affairs. It reveals that in the future the world will be shaped by interactions among the seven or eight major civilizations of Western civilization: Confucius, Japan, Islam, Hinduism, Orthodox Slavs, Latin America and possibly Africa. Huntington directed the West to pay particular attention to Islam, for Islam is the only civilization with great potential to shake Western civilization. Departing from the above hypotheses, this paper will specifically discuss the bias of Fukuyama and Huntington's thesis on Islam, and how its solution to build a dialogue of civilization by taking the paradigm of dialogue from Ibn Rushd and Raghib As-Sirjani. Abstrak: Pada tahun 1989 Francis Fukuyama dengan artikelnya The End of History? Dalam jurnal The National Interest revolusioner tesis spekulatif bahwa setelah Barat telah menaklukkan lawan-lawan ideologisnya, monarki herediter, fasisme dan komunisme, konstelasi politik internasional mencapai konsensus yang luar biasa untuk demokrasi liberal. Beberapa tahun kemudian, Samuel P. Huntington muncul dengan tesis yang lebih provokatif bahwa perang berbasis ideologis akan menjadi perang berbasis peradaban dalam artikelnya, The Clash of Civilisations? Dalam jurnal Luar Negeri. Ini mengungkapkan bahwa di masa depan akan dibentuk oleh interaksi antara tujuh atau delapan peradaban utama peradaban Barat: Konfusius, Jepang, Islam, Hindu, Slavia Ortodoks, Amerika Latin dan mungkin Afrika. Perhatian Huntington pada Islam adalah potensi terpenting untuk mengguncang peradaban Barat. Berangkat dari hipotesis di atas, makalah ini akan secara khusus membahas bias tesis Fukuyama dan Huntington tentang Islam, dan bagaimana mereka akan mengambil paradigma dialog dari Ibn Rushd dan Raghib As-Sirjani.

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