scholarly journals The Inequality of Right and Obligation of Minangkabau Men in Matrilineal System

2018 ◽  
Vol 7 (1) ◽  
pp. 12-22
Author(s):  
Sri Meiyenti ◽  
Afrida Afrida
Keyword(s):  
Old Age ◽  
Qualitative Method ◽  
Economic Resources ◽  
The Other ◽  
Social Scientists ◽  
Men And Women ◽  
Interview Research ◽  
Other Hand ◽  
Depth Interview ◽  
Research Findings

Matrilineal in Minangkabau is well-known, especially by social scientists. This research is also deal with matrilineal in Minangkabau society. It specifically focuses on the position of men in the matrilineal andtheir view of the position.This research was conducted in Padang by a qualitative method. Data were collected from participant observations and in-depth interview. Research findings showed that Minangkabau men experienced an imbalance between obligations and rights in kinship.They were honored as the leader of their relative through some social and economic responsibilities. On the other hand, they did not have a complete right to the economic resources that are controlled by the woman. The men were discriminated against based on this regulation. There are massive differences between men and women related to the legacy. There were numerous abandoned men in their old age. However, the Minangkabau men did not consider it because of the effect of matrilineal customs.

scholarly journals The Inequality of Right and Obligation of Minangkabau Men in Matrilineal System

2018 ◽  
Vol 7 (1) ◽  
pp. 12-22 ◽  
Author(s):  
Sri Meiyenti ◽  
Afrida Afrida
Keyword(s):  
Old Age ◽  
Qualitative Method ◽  
Economic Resources ◽  
The Other ◽  
Social Scientists ◽  
Men And Women ◽  
Interview Research ◽  
Other Hand ◽  
Depth Interview ◽  
Research Findings

Matrilineal in Minangkabau is well-known, especially by social scientists. This research is also deal with matrilineal in Minangkabau society. It specifically focuses on the position of men in the matrilineal andtheir view of the position.This research was conducted in Padang by a qualitative method. Data were collected from participant observations and in-depth interview. Research findings showed that Minangkabau men experienced an imbalance between obligations and rights in kinship.They were honored as the leader of their relative through some social and economic responsibilities. On the other hand, they did not have a complete right to the economic resources that are controlled by the woman. The men were discriminated against based on this regulation. There are massive differences between men and women related to the legacy. There were numerous abandoned men in their old age. However, the Minangkabau men did not consider it because of the effect of matrilineal customs.

scholarly journals The Social Identity Change of Little Bee as the Main Character in Chris Cleave’s The Other Hand

2020 ◽  
Vol 26 (2) ◽  
Author(s):  
Riska Hendika Rani
Keyword(s):  
Social Identity ◽  
Qualitative Method ◽  
The Other ◽  
The Internet ◽  
The Novel ◽  
Identity Change ◽  
Main Character ◽  
Other Hand ◽  
The Social ◽  
Research Findings

<p><strong>This research examines Little Bee’s social identity change based on Chris Cleave’s novel entitled <em>the Other Hand. </em>The object of this research focuses on the Little Bee’s social identity change. The method used in this research is critical reading. To collect the data, the researcher did some steps including reading the novel closely and intensively, making notes, visiting library, and exploring the data from the internet which are related to the topic. In analyzing the data, the researcher used descriptive qualitative method.</strong></p><strong>After conducting the research, the researcher got several research findings. They are: 1). The reason of Little Bee’s social identity change are her envy towards British people’s easy life, her needs to tell her sad story, her will to survive, and her desire to overcome her past. 2). The way Little Bee learns her new identity is by reading, such as novels and newspaper, practicing how to pronounce and speak, looking for difficult words in her dictionary in order to learn the language, and learning the British life by watching television and reading books to understand the British lifestyle.</strong>

scholarly journals TARI TAK OYAI DI KAMPUANG AIE DUKU KANAGARIAN PAINAN TIMUR “PEMARGINALAN DAN KEBERTAHANAN DALAM KONTEKS PELESTARIAN”

Humanus ◽  
2015 ◽  
Vol 14 (2) ◽  
pp. 120
Author(s):  
Arita Arita
Keyword(s):  
Cultural Heritage ◽  
Qualitative Method ◽  
The Other ◽  
Cultural Life ◽  
Other Hand ◽  
The Social ◽  
Research Findings ◽  
Video And Audio ◽  
Audio Recorder

Tak Oyai dance is a cultural heritage of the community of Pesisir Selatan Regency, particularly Painan Timur. The research focused on Tak Oyai dance in the Aie Duku Village, where the dance is herited from their ancestors. This research used qualitative method; where data is collected by observation, interviews, and documentation using equipments such as video and audio recorder, also camera. Research findings prove that Tak Oyai dance is recognized as a cultural heritage in the social and cultural life of the community, however it is not recognized as the current tradition and culture of the Aie Duku community, therefore it is rarely presented in entertaining and ceremonial event. In the other hand there is still an attempt preserve the dance although not yet successful.

Komparasi Unsur Budaya (Kepercayaan) pada Masyarakat Talaga, Majalengka dan Masyarakat Nagoya, Jepang

Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 306
Author(s):  
Asri Soraya Afsari
Keyword(s):  
Qualitative Method ◽  
Field Method ◽  
The Other ◽  
Survey Method ◽  
Cultural Comparison ◽  
Other Hand ◽  
The People ◽  
Descriptive Qualitative

AbstrakPenelitian ini bertujuan mengkaji perbandingan kepercayaan masyarakat Talagadi Majalengka dan masyarakat Nagoya di Jepang. Kepercayaan yang dimaksud dalampenelitian ini adalah kepercayaan yang berhubungan dengan tabu atau pamali dankepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakat tersebut.Untuk mencapai tujuan tersebut digunakan metode deskripstif kualitatif. Dalam memupudata digunakan metode lapangan karena peneliti terjun langsung ke masyarakat. Disamping itu, digunakan pula metode survey melalui penyebaran daftar kuesioner. Hasilpenelitian menunjukkan bahwa bentuk kepercayaan yang berhubungan dengan tabu ataupamali pada masyarakat Talaga dan Nagoya meliputi kegiatan yang dilakukan oleh manusia.Adapun kepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakattersebut berkaitan dengan binatang, benda, dan kegiatan manusia. Sampai saat ini baikmasyarakat Talaga maupun Nagoya masih memegang teguh kepercayaan tersebut.Kata kunci: kepercayaan, Talaga, Nagoya, deskriptif kualitatif, komparasi budaya.AbstractThe aim of this research is to review the comparison of belief between the society ofTalaga in Majalengka and the society of Nagoya in Japan. The intended belief on this study isthe one related with a taboo or pamali, and the belief correlated to luck on both societies. Inachieving the goal, this research uses a descriptive qualitative method. To get the data, thewriter uses a field method that he (/she) directly involves with the people. On the other hand,the writer also uses a survey method by distributing questioners. The result shows that the beliefcorrelated with the taboo or pamali of Talaga and Nagoya societies covers the activities doneby human. Also with the belief related to luck of both societies corresponds to animals, things,and human’s activities. Until now, either Talaga society or Nagoya’s still keeps those beliefs.Keyword: belief, Talaga, Nagoya, descriptive qualitative, cultural comparison.

Starość w nauczaniu św. Bazylego Wielkiego

Vox Patrum ◽  
2011 ◽  
Vol 56 ◽  
pp. 339-348
Author(s):  
Bogdan Czyżewski
Keyword(s):  
Old Age ◽  
Spiritual Maturity ◽  
The Other ◽  
Interesting Aspect ◽  
Other Hand ◽  
Physical Suffering ◽  
Way Of Thinking ◽  
Almost All

Although St. Basil did not live 50 years, the topic of the old age appears in his works quite often. On the other hand, it is clear that Basil does not discuss this issue in one par­ticular work or in the longer argumentation. The fragmentary statements about old age can be found in almost all his works, but most of them can be found in the correspondence of Basil. In this paper we present the most important ad the most interesting aspect of teach­ing of Basil the Great. As these certificates show that the bishop of Caesarea looked at the old age maturely, rationally estimated passage of time, which very often makes a man different. He experienced it, for example as a spiritual and physical suffering, which often were connected with his person. He saw a lot of aspect of the old age, especially its advan­tages – spiritual maturity and wisdom. What is more, he pointed also to passage of time, which leads a man to eternity, which should be prepared to, regardless how old he is. In his opinion fear is not seen opinions of St. Basil present really Christian way of thinking, well-balanced and calm.

STUDY OF ORNAMENTS IN HUNTO SULTAN AMAY MOSQUE GORONTALO

ARTic ◽  
2019 ◽  
Vol 4 ◽  
pp. 167-176
Author(s):  
Risti Puspita Sari Hunowu
Keyword(s):  
Qualitative Method ◽  
The Other ◽  
Visual Form ◽  
Research Material ◽  
Other Hand ◽  
The World ◽  
Existing Form ◽  
The City ◽  
Dutch Colonial

This research is aimed at studying the Hunto Sultan Amay Mosque located in Gorontalo City. Hunto Sultan Amay Mosque is the oldest mosque in the city of Gorontalo The Hunto Sultan Amay Mosque was built as proof of Sultan Amay's love for a daughter and is a representation of Islam in Gorontalo. Researchers will investigate the visual form of the Hunto Sultan Amay Mosque which was originally like an ancient mosque in the archipelago. can be seen from the shape of the roof which initially used an overlapping roof and then converted into a dome as well as mosques in the world, we can be sure the Hunto Sultan Amay Mosque uses a dome roof after the arrival of Dutch Colonial. The researcher used a qualitative method by observing the existing form in detail from the building of the mosque with an aesthetic approach, reviewing objects and selecting the selected ornament giving a classification of the shapes, so that the section became a reference for the author as research material. Based on the analysis of this thesis, the form  of the Hunto Sultan Amay mosque as well as the mosques located in the archipelago and the existence of ornaments in the Hunto Sultan Amay Mosque as a decorative structure support the grandeur of a mosque. On the other hand, Hunto Mosque ornaments reveal a teaching. The form of a teaching is manifested in the form of motives and does not depict living beings in a realist or naturalist manner. the decorative forms of the Hunto Sultan Sultan Mosque in general tend to lead to a form of flora, geometric ornaments, and ornament of calligraphy dominated by the distinctive colors of Islam, namely gold, white, red, yellow and green.

Gender and Social Exclusion in European Migration Crisis

2018 ◽  
pp. 658-676
Author(s):  
Marlou Schrover
Keyword(s):  
Twentieth Century ◽  
Social Exclusion ◽  
Historical Perspective ◽  
The Other ◽  
Men And Women ◽  
Refugee Women ◽  
Other Hand ◽  
Migration Crisis ◽  
The One ◽  
European Migration

This chapter discusses social exclusion in European migration from a gendered and historical perspective. It discusses how from this perspective the idea of a crisis in migration was repeatedly constructed. Gender is used in this chapter in a dual way: attention is paid to differences between men and women in (refugee) migration, and to differences between men and women as advocates and claim makers for migrant rights. There is a dilemma—recognized mostly for recent decades—that on the one hand refugee women can be used to generate empathy, and thus support. On the other hand, emphasis on women as victims forces them into a victimhood role and leaves them without agency. This dilemma played itself out throughout the twentieth century. It led to saving the victims, but not to solving the problem. It fortified rather than weakened the idea of a crisis.

scholarly journals Det globale gymet - Manligt og kvinnligt i simulakrats tidsålder

1997 ◽  
Author(s):  
Thomas Johansson
Keyword(s):  
The Other ◽  
Men And Women ◽  
Other Hand ◽  
Gender Ideals ◽  
The One ◽  
Body Ideals

The article deals with the gender ideals cultivated within contemporary fitness and gym culture - in particular the paradoxical features of this culture. On the one hand, traditional gender ideals are maintained and strengthened; on the other hand, there is a development towards an androgynous ideal. The hard and "perfect" body is gradually becoming a dial for both men and women. Men as well as women are facinated by this sculptured and well-trained body. Thus the gym and fitness culture contributes to changes in and a more reflexive attitude towards gender and body ideals.

scholarly journals AN ANALYSIS OF CODE SWITCHING USED BY ENGLISH TEACHER BASED ON GENDER INEQUALITY

2019 ◽  
Vol 2 (1) ◽  
pp. 48-58
Author(s):  
Chotibul Umam ◽  
Dita Sukawati ◽  
Fadilla Oktaviana
Keyword(s):  
Gender Inequality ◽  
Qualitative Method ◽  
Video Recording ◽  
Code Switching ◽  
The Other ◽  
English Teacher ◽  
Other Hand ◽  
Made In

In this research, the writer was aimed to find out the types of code switching that used by English teacher based on gender inequality and the reasons of using code switching that used by English teacher based on gender inequality. The writer was conducted case study in qualitative method. In collecting the data, the writer used observation by using video recording and interview. The result of the research shows that the writer found three types from each teacher based on gender inequality by observation. The types are inter-sentential, intra-sentential and tag switching. In the other hand, each types that used by English teacher based on gender inequality was made in number percentages, for female English teacher are inter sentential code switching 54%, intra sentential code switching 38% and tag switching 8%. Moreover, for male English teacher are inter sentential code switching 42%, intra sentential code switching 41% and tag switching 18%. In the other words, interview was used to find out the reasons that used by English teacher based on gender inequality. The reasons are talking about particular topic, repetition, Interjection and Raising status.

scholarly journals Politics Representation and Symbolic Violence through the Discourse of Seram as Nusa Ina

2017 ◽  
Vol 28 (3) ◽  
pp. 265
Author(s):  
Flavius Floris Andries
Keyword(s):  
Identity Formation ◽  
Qualitative Method ◽  
Political Representation ◽  
Folk Songs ◽  
The Other ◽  
Symbolic Violence ◽  
False Consciousness ◽  
Interesting Phenomenon ◽  
Know How ◽  
Depth Interview

Political representation and symbolic violence through discourse Seram as Nusa Ina (Mother Island) are interesting phenomenon to be studied. This research was conducted with a qualitative method by in-depth interview and participation observation which aims to know how does this discourse view. The cultural study was applied in order to comprehend the manners of creating, producing, and disseminating the meanings from the perspective of non-Seram society and what their views on the discourse in understanding Moluccas universal identity. The process of data analysis by using the cultural studies approach generated the findings i.e the Nunusaku myth that legitimizes and strengthens Seram as Nusa Ina in society, and that there was a significant influence of myth and discourse in Moluccas identity formation universally in the form of folk songs or reliefs that always shade of Seram in represents the Moluccans. The discourse of Seram as Nusa Ina for the community of non-Seram, especially for Southeast people, is not substantial because they do not have emotional connection or relationship with the genealogy and cultural discourse. They have the other myth and the other own discourse about the myth itself such as Vernusang Island which was sinking in the formation of people’s live in the Southeast. Therefore, the discourse of Seram as Nusa Ina which is forced to become a part of the discourse of Southeast People is a form of a false consciousness as well as form of political representation and symbolic violence.

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