scholarly journals The Loss and Reacquisition of Caffa: The Status of the Geno­ese Entrepôt within the Borders of the Golden Horde

2021 ◽  
Vol 9 (2) ◽  
pp. 247-263
Author(s):  
Roman Hautala ◽  
◽  

Research objectives: To analyze both the circumstances of the armed conflict of Genoese Caffa with the troops of the Golden Horde ruler, Toqta Khan, in 1307–1308, which ended with the temporary expulsion of Italian merchants from the Jöchid territory, and their return to Caffa under Toqta’s nephew and successor, Özbeg Khan. Research materials: The information on the conflict between the Genoese and Toqta Khan is contained in an anonymous continuation of the chronicle of the Genoese Archbishop, Jacopo da Varagine, dating to the middle of the fourteenth century; in the chronicles of the Mamluk authors, Baybars al-Mansuri and al-Nuwayri; and in a local Greek source, namely the Sugdeian Synaxarion. In turn, sources that provide information about the circumstances and conditions of the return of the Genoese are much more diverse. Of course, the most important details are contained in the official documents of Genoa and Caffa. Valuable details are also contained in the missionary sources of the Franciscans preaching the gospel within the Golden Horde. For its part, the Franciscan information is useful to compare with that found in Rus’ian sources regarding the relations of Catholic and Orthodox prelates with the Khan of the Golden Horde. Research novelty: This study highlights that the use of Franciscan sources appears to be extremely useful to complement the analysis of the relationship of the Genoese entrepôt of Caffa with the local authorities. Research results: An analysis of the conflict between the Genoese and the local authorities, along with the conditions of their return negotiated with the new Khan of the Golden Horde, reveals the obvious fact that Caffa, having undoubtedly grown in the Golden Horde period due to the activities of the Genoese immigrants, had to recognize its submission to the Jöchid rulers from its very foundation. The Genoese administration likewise recognized this dependence during the restoration of Caffa in the first years of Özbeg Khan’s reign.

2021 ◽  
Author(s):  
TETTY SUFIANTY ZAFAR

In general, every employee who works at a company is to make a living to meet their needs. With a variety of abilities, knowledge, and skills that employees have to work. Because employees expect a reward or repayment. In a company the compensation or remuneration is called compensation. The amount of compensation that the company has given to employees has been determined and known in advance, so that employees are certain of the compensation they will receive. This compensation will be used by employees and their families to meet their needs. The amount of compensation reflects the status, recognition and level of fulfillment of the needs enjoyed by the employee along with his discharge. If the compensation received by the employee means the higher the position, the better the status and the fulfillment of the needs that he enjoysmoreandmore. The methodused inthisresearch isdescriptive andverificationanalysis,whichexamines thestatusof a group of people, an object, a set of conditions, a system of thought, or a class of events in the present, with the aim to make a systematic, factual description, picture or painting. and be accurate regarding the facts, traits and relationships between the phenomena investigated. As well as testing the relationship of variables fromproposedhypothesesaccompaniedbyempiricaldata. Based on research results the effect of compensation on Work motivation is 70.06% or it can be said also, that the variance that occurs in the Work Motivation variable (Y) 70.06% is determined by the variance that occurs in the Compensation variable (X). The remaining 29.94% is determined by other factors outside thestudy,suchasmotivation,wages,employeeplacement,andothers.


PMLA ◽  
1916 ◽  
Vol 31 (1) ◽  
pp. 114-160
Author(s):  
Josephine D. Sutton

The relationship of the manuscripts of the Middle-English poem Ipotis has been studied in detail by Dr. Hugo Gruber on the basis of the nine mss. known to him. In addition to these there are five others, four of which are printed for the first time below. One of these, unfortunately a fragment, is of the greatest importance, since it carries back the date of the poem at least fifty years. On the basis of the earliest manuscript known to him—ms. Vernon, written about 1385—Gruber assigned the Ipotis to the second half of the fourteenth century. But in the light of the new evidence, the composition of the poem is pushed back to the very beginning of the century.


2017 ◽  
Vol 61 (2) ◽  
pp. 379-402
Author(s):  
ANDREW MCKENZIE-MCHARG

AbstractIn 1789 in Leipzig, a slim pamphlet of 128 pages appeared that sent shock waves through the German republic of letters. The pamphlet, bearing the title Mehr Noten als Text (More notes than text), was an ‘exposure’ whose most sensational element was a list naming numerous members of the North German intelligentsia as initiates of a secret society. This secret society, known as the German Union, aimed to push back against anti-Enlightenment tendencies most obviously manifest in the policies promulgated under the new Prussian king Frederick William II. The German Union was the brainchild of the notorious theologian Carl Friedrich Bahrdt (1741–92). But who was responsible for the ‘exposure’? Using material culled from several archives, this article pieces together for the first time the back story to Mehr Noten als Text and in doing so uncovers a surprisingly heterogeneous network of Freemasons, publishers, and state officials. The findings prompt us to reconsider general questions about the relationship of state and society in the late Enlightenment, the interplay of the public and the arcane spheres and the status of religious heterodoxy at this time.


2018 ◽  
Vol 5 (1) ◽  
pp. 16-22
Author(s):  
Jaenudin ◽  
Sandi Aprianto ◽  
Citra Setyo Dwi Andini

Background: Garbage is something material or solid objects that is no used by humans. The impact or risk of improper handling of garbage can cause to environmental damages that can cause health problems and disesase, one of them is diarrhea disease. According to the health profile of West Java Province (2012) showed that the 1.906.886 diarrhea incidence. Cirebon City is ranked ninth with 88,702 diarrhea incidence. Purpose: The purpose of this research is to know the relationship of waste management with the incidence of diarrhea In Argasunya Village Cirebon City. Method: This research used descriptive correlation with kohort retrospekif approach. The population in this study that is all the people who suffer from diarrhea in the Argasunya Village with 72 respondents. The sample in this study using total sampling with 72 respondents who suffer from diarrhea. The research instrument used the observation sheet of waste management and the result of the status of the patient according the medical record data in Sitopeng Public Health Center. The analysis used univariate and bivariate used Chi Square test. Result: The result of univariate analysis showed that most of the waste management did not fulfill the requirement of 59 respondents (81,9%) and most of the acute diarrhea was 62 respondents (86,1%). There was no significant relationship of waste management with the incidence of diarrhea In Argasunya Village Cirebon City, p-value = 0,677.


Author(s):  
Michael E. Pregill

This chapter examines the main narrative of the Golden Calf found in Exodus 32, as well as other allusions to this episode from Israel’s history from what became the canonical Hebrew Bible. The account of the Calf in Exodus appears to have been shaped by polemical imperatives in the earliest stages of its development, and reflects complex questions surrounding sanctioned forms of divine worship, the status of different priestly groups, and the relationship of those groups to the Israelite monarchies and the cult forms they sponsored. The conception of the Calf in Exodus appears to reflect ancient ideas about the sanctioned means of worshipping the God of Israel, with an older form of Israelite cult practice—the use of bulls or calves to suggest the invisible divine presence—being critiqued here. However, rather than corroborating the Exodus narrative’s presentation of the affair, the version of the episode preserved in Deuteronomy reflects the profoundly different imperatives of a later age. While the Exodus narrative ultimately hearkens back to a time in Israel’s history in which the making of the Calf was perceived primarily as a lamentable cultic infraction, the reframing of the narrative in Deuteronomy embeds it in a larger discourse in which the making of the Calf appears as the pre-eminent example of idolatry, a distinctive ideological construction of the exilic and post-exilic periods that marked all forms of religious practice not sanctioned as “orthodox” as betrayals of the covenant and regression to the worship of false gods.


2020 ◽  
Vol 10 (2) ◽  
pp. 169-185 ◽  
Author(s):  
William Davies

The rise of populist political rhetoric and mobilisation, together with a conflict-riven digital public sphere, has generated growing interest in anger as a central emotion in politics. Anger has long been recognised as a powerful driver of political action and resistance, by feminist scholars among others, while political philosophers have reflected on the relationship of anger to ethical judgement since Aristotle. This article seeks to differentiate between two different ideal types of anger, in order to illuminate the status of anger in contemporary populist politics and rhetoric. First, there is anger that arises in an automatic, pre-conscious fashion, as a somatic, reactive and performative way, to an extent that potentially spirals into violence. Second, there is anger that builds up over time in response to perceived injustice, potentially generating melancholia and ressentiment. Borrowing Kahneman’s dualism, the article refers to these as ‘fast’ and ‘slow’ anger, and deploys the distinction to understand how the two interact. In the hands of the demagogue or troll, ‘fast anger’ can be deployed to focus all energies on the present, so as to briefly annihilate the past and the ‘slow anger’ that has been deposited there. And yet only by combining the conscious reflection of memory with the embodied response of action can anger ever be meaningfully sated in politics.


2014 ◽  
Vol 881-883 ◽  
pp. 1638-1641
Author(s):  
Xian Long Sun ◽  
Er Xin Gao ◽  
Hong Fen Zhang ◽  
Qiang Wang ◽  
Li Juan Li

Based on the geological and the experimental data of the13#coal seam of Sun-Cun Coal Mine, the relationship curve between the geothermal heat in Sun-Cun coal mine and experimental wind speed has been fit out.According this and the laboratory experiments,the relational expression between the quantity of CO2 produced in the period of spontaneous combustion and the wind speed in the coal mine has been developed. The research results show that when the wind speed exceeds 2m/s,the quantity of CO2 produced has a sharp rising tendency.


2015 ◽  
Vol 9 (4) ◽  
pp. 397-411
Author(s):  
Martin Prudký

The religious traditions and texts of ancient Israel have shaped European civilization and culture in a fundamental way. One of the key motifs that the Hebrew Bible has contributed to the formation of the spiritual traditions of this culture is the conception that faith entails a ‘stepping out’ of the status quo on the new journey to which God calls a person. An archetypal story in this respect is the narrative concerning the call of Abram (Gen. 12:1–3). This paper presents the basic motifs of Abram’s call in the context of the book of Genesis and sketches their impact on subsequent religious traditions. It pursues the question of the relationship of vocation and mission (of ‘stepping out’ and ‘charting a course’), which are two fundamental aspects of Abraham’s role as ‘the father of the faith’. In addition, this paper reflects on these motifs’ potential to impact the public domain.


2010 ◽  
Vol 53 (4) ◽  
pp. 1049-1070
Author(s):  
LUCY BATES

ABSTRACTInterpretations that solely emphasize either continuity or controversy are found wanting. Historians still question how the English became Protestant, what sort of Protestants they were, and why a civil war dominated by religion occurred over a hundred years after the initial Reformation crisis. They utilize many approaches: from above and below, and with fresh perspectives, from within and without. Yet the precise nature of the relationship of the Reformation, the civil war, the interregnum and the Restoration settlement remains controversial. This review of recent Reformation historiography largely validates the current consensus of a balance of continuity and change, pressure for further reform and begrudging conformity. Yet ultimately it argues that continuity must form the foundation for any interpretation of the Reformation, for controversial or dramatic alterations to the status quo only made sense to contemporaries in the context of what had come before. Challenging ideas, like challenging individuals, did not exist in a vacuum devoid of historical context. The practical limits of possibility, constrained largely by the established norms and procedures, shaped the course of English Reformation. As such, practicality seems a unifying and central theme for current and future investigations of England's long Reformation.


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