scholarly journals Opening Black Boxes Is Not Enough – Data-based Surveillance In Discipline and Punish And Today

2017 ◽  
pp. 27-45 ◽  
Author(s):  
Tobias Matzner

Discipline and Punish analyzes the role of collecting, managing, and operationalizing data in disciplinary institutions. Foucault’s discussion is compared to contemporary forms of surveillance and security practices using algorithmic data processing. The article highlights important similarities and differences regarding the way data processing plays a part in subjectivation. This is also compared to Deleuzian accounts and Foucault’s later discussion in Security, Territory, Population. Using these results, the article argues that the prevailing focus on transparency and accountability in the discussion of algorithmic applications needs to be amended with a perspective on different forms of subjectivity and ensuing power relations.

2010 ◽  
Vol 50 (1) ◽  
pp. 3-59 ◽  
Author(s):  
Johanna Pink

AbstractThis paper analyses the genre of contemporary tafsīr, focussing on the attitude of modern Sunnite exegetes towards Jews and Christians, on the role of different strands of tradition and of ideological bias for their interpretion of the Qur'ān, and on the similarities and differences between Qur'ānic commentaries from different regions of the Muslim word. It is based on the study of seventeen Qur'ānic commentaries from the Arab World, Indonesia and Turkey that have been published since 1967. The analysis of the authors' background reveals that in recent times, Qur'ānic commentaries tend to be written by professional male 'ulamā' from a provincial background, usually holding a faculty position in Islamic theology. As most exegetes' aim is to stress the timeless relevance of the Qur'ān, few of the commentaries make direct reference to contemporary events. Still, many of them are, in a very modern way, more concerned with providing religious guidance than with explaining the Qur'ān's meaning. However, the “traditional” explanatory approach is still alive, predominantly in commentators who are affiliated with Egypt's Azhar University. Besides the tradition of premodern Sunnite tafsīr, which all commentaries build on to a certain extent, Salafī exegesis is clearly influential in the way in which several commentaries strive at disassociating themselves from Christians and Jews and at building up a dichotomy between “us” and “them” in their exegesis of Q 5:51, which contains an interdiction against taking Christians and Jews as awliyā' (a term that is variably understood as meaning friends, allies, intimates, confidants, helpers, or leaders). It is striking that Arab commentators, for the most part, show a much more hostile attitude towards Christians and Jews than their Indonesian and Turkish counterparts.


2021 ◽  
Vol 26 (4) ◽  
pp. 761-770
Author(s):  
Li Fei ◽  
Maria S. Rudenko

The concept of peace entered into Russian culture from the Bible and became its important spiritual tradition. With the development of secular literature, peace has gradually come out of the sacred field and become the significant aesthetic concept rich in connotation. In their works, Pasternak and Bulgakov reflect on the peace in the field of existence and art, especially the ontological value of family and love, thoughts about history, death and creativity. The concept of memory plays an important role in the artistic world of the two writers. Bulgakovs and Pasternaks books are testimony to rebirth and immortality, which is the way they participate in the sacred cause. The paper analyzes the place and role of the motive of peace in the novels of B. Pasternak Doctor Zhivago and M. Bulgakov The Master and Margarita in their similarities and differences. In this regard, the images of the house, music, creativity as the focus of the artists world are compared, the typological related figures of the beloved muse and the savior are considered, the specificity of the disclosure of the theme of immortality in creativity is noted.


2016 ◽  
Vol 3 (2) ◽  
pp. 15
Author(s):  
Andrea Graziosi

This essay addresses the similarities and differences between the cluster of Soviet famines in 1931-33 and the great Chinese famine of 1958-1962. The similarities include: Ideology; planning; the dynamics of the famines; the relationship among harvest, state procurements and peasant behaviour; the role of local cadres; life and death in the villages; the situation in the cities vis-à-vis the countryside, and the production of an official lie for the outside world. Differences involve the following: Dekulakization; peasant resistance and anti-peasant mass violence; communes versus sovkhozes and kolkhozes; common mess halls; small peasant holdings; famine and nationality; mortality peaks; the role of the party and that of Mao versus Stalin’s; the way out of the crises, and the legacies of these two famines; memory; sources and historiography.


Author(s):  
Aleksandra Stojanović ◽  

The goal of the paper is to demonstrate Orwell’s society as a panoptic one, employing all of the elements of Jeremy Bentham’s Panoptical model, as well as presenting it through Foucault’s conception of the shift from punishment to discipline as stated in Discipline and Punish: The Birth of the Prison. Panopticon will be presented not as a model of a prison as it was initially intended to be, but as a concept which can be applied to the entire society. The two types of power, the power of sovereignty and disciplinary power shall be applied to the novel with the aim of finding parallels between the two mentioned systems, as well as some possible contraditions and deciding which system is in place in Nineteen Eighty-Four. Constant surveillance, establishing routines and controlling activity will be discussed in terms of mechanisms for gaining and maintaining power. Hate is seen as another mechanism for establishing power and one of the key emotions implemented in group psychology of a totalitarian regime. We shall discuss the role of the collective and the individual in power relations and the way they form ”collective individualism” – a society in which one may notice both a unity of the group and an isolated individual.


2021 ◽  
Vol 1 (1) ◽  
pp. 109-124
Author(s):  
Intan Sherly Monica ◽  
Atik Abidah

Abstract: This article discusses the Asnaf zakat according to contemporary scholars, namely Yusuf Al-Qardawi and Wahbah Al-Zuhayli. This work aims to explain the similarities and differences in the thoughts of the two figures regarding asnaf zakat. The method used is library research by examining the books of the two figures, namely Fiqhuz Zakat and Islamic Fiqh wa Adilatuhu. It can be concluded that the thoughts of Yusuf Al-Qardawi and Wahbah Al Zuhayli on the eight groups of zakat recipients are not much different. It's just that there is a slight difference that is most significant in the fi sabilillah group where Yusuf Al Qardawi argues that this group is extended to the meaning of fighting in the way of Allah such as charity for the public interest, this is in accordance with the opinion of some scholars who expand the meaning of fi sabilillah. Meanwhile, according to Wahbah Al-Zuhayli the meaning of fi sabilillah is soldiers who fight but are not paid by the state, this is in accordance with Q.S ash-Shaff: 4. And from their opinion, Yu>suf Al Qard{awi's thoughts are the most relevant to the condition of the Indonesian state. The istinbath method used by the two figures is dominant in ijma'. And what influenced his thinking the most was the role of the teacher and the social conditions of the two figures.


2018 ◽  
Vol 68 (2) ◽  
pp. 498-516
Author(s):  
Neil O'Sullivan

Of the hundreds of Greek common nouns and adjectives preserved in our MSS of Cicero, about three dozen are found written in the Latin alphabet as well as in the Greek. So we find, alongside συμπάθεια, also sympathia, and ἱστορικός as well as historicus. This sort of variation has been termed alphabet-switching; it has received little attention in connection with Cicero, even though it is relevant to subjects of current interest such as his bilingualism and the role of code-switching and loanwords in his works. Rather than addressing these issues directly, this discussion sets out information about the way in which the words are written in our surviving MSS of Cicero and takes further some recent work on the presentation of Greek words in Latin texts. It argues that, for the most part, coherent patterns and explanations can be found in the alphabetic choices exhibited by them, or at least by the earliest of them when there is conflict in the paradosis, and that this coherence is evidence for a generally reliable transmission of Cicero's original choices. While a lack of coherence might indicate unreliable transmission, or even an indifference on Cicero's part, a consistent pattern can only really be explained as an accurate record of coherent alphabet choice made by Cicero when writing Greek words.


Author(s):  
Linda MEIJER-WASSENAAR ◽  
Diny VAN EST

How can a supreme audit institution (SAI) use design thinking in auditing? SAIs audit the way taxpayers’ money is collected and spent. Adding design thinking to their activities is not to be taken lightly. SAIs independently check whether public organizations have done the right things in the right way, but the organizations might not be willing to act upon a SAI’s recommendations. Can you imagine the role of design in audits? In this paper we share our experiences of some design approaches in the work of one SAI: the Netherlands Court of Audit (NCA). Design thinking needs to be adapted (Dorst, 2015a) before it can be used by SAIs such as the NCA in order to reflect their independent, autonomous status. To dive deeper into design thinking, Buchanan’s design framework (2015) and different ways of reasoning (Dorst, 2015b) are used to explore how design thinking can be adapted for audits.


2002 ◽  
Vol 4 (2) ◽  
pp. 127-139 ◽  
Author(s):  
Ian Patterson

This article addresses the increasingly popular approach to Freud and his work which sees him primarily as a literary writer rather than a psychologist, and takes this as the context for an examination of Joyce Crick's recent translation of The Interpretation of Dreams. It claims that translation lies at the heart of psychoanalysis, and that the many interlocking and overlapping implications of the word need to be granted a greater degree of complexity. Those who argue that Freud is really a creative writer are themselves doing a work of translation, and one which fails to pay sufficiently careful attention to the role of translation in writing itself (including the notion of repression itself as a failure to translate). Lesley Chamberlain's The Secret Artist: A Close Reading of Sigmund Freud is taken as an example of the way Freud gets translated into a novelist or an artist, and her claims for his ‘bizarre poems' are criticized. The rest of the article looks closely at Crick's new translation and its claim to be restoring Freud the stylist, an ordinary language Freud, to the English reader. The experience of reading Crick's translation is compared with that of reading Strachey's, rather to the latter's advantage.


2016 ◽  
Vol 14 (3) ◽  
pp. 243-253
Author(s):  
Grzegorz Stefanowicz

This article undertakes to show the way that has led to the statutory decriminalization of euthanasia-related murder and assisted suicide in the Kingdom of the Netherlands. It presents the evolution of the views held by Dutch society on the euthanasia related practice, in the consequence of which death on demand has become legal after less than thirty years. Due attention is paid to the role of organs of public authority in these changes, with a particular emphasis put on the role of the Dutch Parliament – the States General. Because of scarcity of space and limited length of the article, the change in the attitudes toward euthanasia, which has taken place in the Netherlands, is presented in a synthetic way – from the first discussions on admissibility of a euthanasia-related murder carried out in the 1970s, through the practice of killing patients at their request, which was against the law at that time, but with years began more and more acceptable, up to the statutory decriminalization of euthanasia by the Dutch Parliament, made with the support of the majority of society.


Sign in / Sign up

Export Citation Format

Share Document