scholarly journals 'Bacurau': ficção 'weird' e estética aceleracionista de expurgo colonial | 'Bacurau': weird fiction and accelerationist aesthetics of colonial purge

2021 ◽  
Vol 3 (1) ◽  
pp. 194-218
Author(s):  
Luise Malmaceda
Keyword(s):  
Social Conflicts ◽  
Political Systems ◽  
Historical Reality ◽  
The Social ◽  
Weird Fiction ◽  
Control Technologies ◽  
And Control

ResumoNeste artigo, são analisados filme e roteiro de Bacurau (2019), dirigido por Kléber Mendonça Filho e Juliano Dornelles. Compreende-se a obra sob a perspectiva da ficção weird pela conjunção entre os elementos de futuridade da narrativa e os conflitos sociais do interior do Brasil, circunscritos a uma realidade histórica. Misturando gêneros cinematográficos em um filme que vai do cangaço ao gore, Bacurau nos coloca frente a uma distopia sobre a proliferação de tecnologias de vigilância e controle e, sobretudo, sobre a proliferação de sistemas políticos de morte.Palavras-chave: Bacurau. Ficção weird. Aceleracionismo. Desterritorialidade. Necropolítica. Estudos decoloniais. AbstractIn this article I analyze the film and the script of Bacurau (2019), directed by Kléber Mendonça Filho and Juliano Dornelles. The work is understood from the perspective of weird fiction for the conjunction between the elements of futurity of the narrative and the social conflicts of Brazil’s countryside, anchored in a historical reality. Mixing cinematographic genres in a film that goes from Cangaço Cinema to Gore, Bacurau confronts us with a dystopia about the proliferation of surveillance and control technologies and, specially, about the proliferation of political systems of death.Keywords: Bacurau. Weird Fiction. Accelerationism. Deterritorialization. Necropolitics. Decolonial Studies.

scholarly journals Género, cuerpo, racismo y complejo industrial de prisiones: experiencias de personas negras en una cárcel de Bogotá

2016 ◽  
Vol 10 (2) ◽  
pp. 7
Author(s):  
Jei Alanis Bello Ramírez
Keyword(s):  
Social Relations ◽  
Life Experiences ◽  
Industrial Complex ◽  
Race And Class ◽  
Angela Davis ◽  
The People ◽  
The Social ◽  
Control Technologies ◽  
And Control ◽  
The City

Resumen: Este artículo analiza las trayectoriassociales y las experiencias de vida de hombres y mujeresauto-identificados negros y afrocolombianos que seencuentran recluidos en la Cárcel Distrital para varonesy anexo de mujeres en la ciudad de Bogotá. A travésdel trabajo de campo realizado en este penal durantelos años 2010 y 2011, y por medio de una reflexiónsociológica y feminista, cimentada en los aportes de lafeminista afro-estadounidense Angela Davis sobre el“complejo industrial de prisiones”, se pone en evidenciaque la intersección de las categorías género, raza yclase articulan las tecnologías de control y puniciónque emplea el Estado para gestionar la criminalidad enla ciudad. La operación fusionada de estos regímenesde poder configura experiencias diferenciales decriminalización y encarcelamiento para las personassubordinadas en el orden racial colombiano, por locual analizo sus trayectorias sociales y sus relacionescon los miembros de la institución carcelaria, paradar cuenta de la discriminación y las resistencias quetejen estos agentes en medio del castigo, el encierro y lacriminalización.Palabras clave: racismo, género, complejo industrialde prisiones, criminalizaciónGender, Body, Racism and the Prison IndustrialComplex: Experiences of Blacksin a Prison in BogotáAbstract: This article analyzes the social trajectoriesand the life experiences of men and women self-definedas black and Afro-Colombian, that are imprisoned inthe District Prison for Men and Annex for Women inBogotá. Through fieldwork carried out at this prisonbetween 2010-2011, and based on a sociological andfeminist approach, grounded on the contributions ofthe Afro-American feminist Angela Davis about the“prison industrial complex”, I show that the intersectionbetween gender, race and class is the main core of thepunishment and control technologies the State uses tomanage criminality in the city. The conjoined operationof these regimes of power creates differential experiencesof criminalization and punishment for the people thatoccupy a subordinate place in the Colombian racialorder. In this way I analyze their social trajectories andtheir social relations with the members of the prison, withthe purpose of show the specific form in which the agentsstruggle and live discrimination and resistance in themidst of punishment, imprisonment and criminalization.Key Words: racism, gender, prison industrialcomplex, criminalization

Scham und Autonomie

2012 ◽  
Vol 2012 (1) ◽  
pp. 163-192
Author(s):  
Sonja Rinofner-Kreidl
Keyword(s):  
Decision Making ◽  
Social Dynamics ◽  
Self Esteem ◽  
Self Determination ◽  
Intentional Content ◽  
Conceptual Clarification ◽  
The Social ◽  
Conventional Behavior ◽  
And Control

Autonomy is associated with intellectual self-preservation and self-determination. Shame, on the contrary, bears a loss of approval, self-esteem and control. Being afflicted with shame, we suffer from social dependencies that by no means have been freely chosen. Moreover, undergoing various experiences of shame, our power of reflection turns out to be severly limited owing to emotional embarrassment. In both ways, shame seems to be bound to heteronomy. This situation strongly calls for conceptual clarification. For this purpose, we introduce a threestage model of self-determination which comprises i) autonomy as capability of decision-making relating to given sets of choices, ii) self-commitment in terms of setting and harmonizing goals, and iii) self-realization in compliance with some range of persistently approved goals. Accordingly, the presuppositions and distinctive marks of shame-experiences are made explicit. Within this framework, we explore the intricate relation between autonomy and shame by focusing on two questions: on what conditions could conventional behavior be considered as self-determined? How should one characterize the varying roles of actors that are involved in typical cases of shame-experiences? In this connection, we advance the thesis that the social dynamics of shame turns into ambiguous positions relating to motivation, intentional content,and actors’ roles.

СОВРЕМЕННОЕ РОССИЙСКОЕ ОБЩЕСТВО КАК ПРОСТРАНСТВО КОНФЛИКТА

2018 ◽  
Vol 13 (2) ◽  
pp. 92
Author(s):  
V. V. Gorshkova ◽  
A. A. Melnikova
Keyword(s):  
Middle Class ◽  
Social Structure ◽  
Political Institutions ◽  
Socioeconomic Development ◽  
Modern Society ◽  
Western Society ◽  
Russian Society ◽  
Social Conflicts ◽  
The Social ◽  
Modern Russian

The article considers the contradictions and conflicts that are characteristic of modern Russian society. The processes of social disintegration are analyzed and interpreted as a result of fundamental social and economic transformations. The problems of economic inequality are presented in the historical perspective in close connection with the previous stages of Russia's socioeconomic development. Significant polarization of the population is one of the most significant conflict factors in modern society, which leads to an increase in protest moods and may in the long term threaten social upheavals. Nevertheless, dissatisfaction with the socio-economic situation does not lead to ideas of the unification and consolidation of society, but find expression in social conflicts. The emergence and development of social conflicts is influenced by a number of factors: economic, ethnic, religious. One of the most important characteristics of society is its social structure. After the collapse of the USSR, the previous social structure was abolished, and a new social reality was formed in Russia. When considering the stratification structure of society, most attention is paid to the middle class, which is considered the backbone of a stable society. The middle class in Russia is in the stage of formation, it is hardly possible to speak of a complete analogy with the middle class of Western society. The share of middle class in society can be estimated in different ways depending on the methodological approaches used by researchers. An important consequence of the transformation of the social structure was the problem of marginalization, since the dismantling of the old social structure and the slow formation of the new one put the social status and place in the division of labor system of many individuals into question. The sharp impoverishment of representatives of prestigious professions led to a reassessment of their situation, especially for the younger generation. When analyzing the origins of social conflicts in modern Russian society, it is necessary to consider the issue of the attitude of the broad masses of the population to power and national elites. It should be noted that power in Russia historically takes shape around specific leaders and does not have an institutional character. The most significant factor shaping the attitude towards the authorities and the elite in general in Russian society are the economic results of the market reforms that have taken place. Only a small part of the population believes that they won as a result of the changes that have taken place, the natural consequence of which is the population's distrust of the authorities and, in general, political institutions.

KETERTINDASAN MELAYU DALAM CERPEN “SUKU POMPONG” KARYA FEDLI AZIS DAN CERPEN “RUMAH DI UJUNG KAMPUNG” KARYA HANG KAFRAWI

2017 ◽  
Vol 6 (1) ◽  
pp. 1
Author(s):  
Marlina Marlina
Keyword(s):  
Short Stories ◽  
Large Scale ◽  
Social Aspects ◽  
Land Conversion ◽  
The Public ◽  
Historical Reality ◽  
Sociological Approach ◽  
The Social ◽  
Imaginative Literature ◽  
The Village

Reading short stories “Suku Pompong” (Pompong Tribe) and “Rumah di Ujung Kampung” (House at the End of the Village) is like reading a historical reality that is happening on the ground of Riau Malay. The exploitation of forest resources on a large scale in recent decades in Riau Province has changed the land use of the area of intact forest into plantation area. The exploitation process causes friction in the community. The friction is eventually lead to conflict between communities and plantation companies. Their struggle to resolve conflicts and maintain their ancestral land, the strength of the company that has the license to the land and sadness when the public finally has always been on the losing side. This study objected to describe the objective reality of the Malay community in terms of land conversion, the communal land into plantations and reality of imaginative literature contained in the short stories “Suku Pompong” dan “Rumah di Ujung Kampung”. This study applied the sociology of literature approach, while the sociological approach to literature is a literary approach that specializes in reviewing literature by considering the social aspects. Based on these approaches, it can be concluded that short stories Suku Pompong and Rumah di Ujung Jalan are short stories that raised the reality of the Malay community.AbstrakMembaca cerpen “Suku Pompong” dan cerpen “Rumah di Ujung Kampung” seperti membaca sebuah realita sejarah yang terjadi di tanah Melayu Riau. Ekploitasi sumber daya hutan secara besar-besaran pada beberapa dekade terakhir di Provinsi Riau telah mengubah tata guna lahan dari kawasan hutan yang utuh menjadi kawasan perkebunan. Proses eksploitasi tersebut menimbulkan gesekan-gesekan dalam masyarakat. Gesekan-gesekan inilah yang akhirnya menimbulkan konflik antara masyarakat dengan pihak perusahaan perkebunan. Perjuangan masyarakat dalam menyelesaikan konflik dan mempertahankan tanah leluhur mereka, kekuatan pihak perusahaan yang memiliki surat izin atas tanah tersebut, dan kesedihan ketika masyarakat akhirnya selalu berada di pihak yang kalah. Penelitian ini bertujuan untuk mendeskripsikan realitas objektif masyarakat Melayu Riau dalam hal alih fungsi lahan, dari lahan tanah ulayat menjadi lahan perkebunan, dan realititas imajinatif sastra yang terdapat dalam cerpen “Suku Pompong” dan cerpen “Rumah di Ujung Kampung”. Penelitian ini menggunakan pendekatan sosiologi sastra, yaitu suatu pendekatan sastra yang mengkhususkan diri dalam menelaah karya sastra dengan mempertimbangkan segi-segi sosial kemasyarakatan. Dari pendekatan tersebut dapat diambil kesimpulan bahwa cerpen “Suku Pompong” dan cerpen “Rumah di Ujung Kampung” memang merupakan cerpen yang mengangkat realitas masyarakat Melayu Riau.

Work and Technological Change

2020 ◽  
Author(s):  
Stephen R. Barley
Keyword(s):  
Artificial Intelligence ◽  
Historical Context ◽  
Energy Transformation ◽  
History Of ◽  
Work And Organizations ◽  
Role Based ◽  
Control Technologies ◽  
And Control ◽  
Work And Employment

The four chapters of this book summarize the results of thirty-five years dedicated to studying how technologies change work and organizations. The first chapter places current developments in artificial intelligence into the historical context of previous technological revolutions by drawing on William Faunce’s argument that the history of technology is one of progressive automation of the four components of any production system: energy, transformation, and transfer and control technologies. The second chapter lays out a role-based theory of how technologies occasion changes in organizations. The third chapter tackles the issue of how to conceptualize a more thorough approach to assessing how intelligent technologies, such as artificial intelligence, can shape work and employment. The fourth chapter discusses what has been learned over the years about the fears that arise when one sets out to study technical work and technical workers and methods for controlling those fears.

‘Everything Belongs to God’

2018 ◽  
Author(s):  
Walter Rech
Keyword(s):  
Social Justice ◽  
Public Good ◽  
Economic Inequality ◽  
Private Ownership ◽  
Social Conflicts ◽  
The Public ◽  
The Social ◽  
Wealth Redistribution ◽  
Social Teachings

This chapter examines and contextualizes Sayyid Qutb’s doctrine of property and social justice, which he articulated at a time of deep social conflicts in Egypt. The chapter describes how Qutb, along with other writers concerned with economic inequality in the 1920s–40s such as Hasan al-Banna (1906–1949) and Abd al-Razzaq al-Sanhuri (1895–1971), conceptualised private ownership as a form of power that must be limited by religious obligations and subordinated to the public good. The chapter further shows that Qutb made this notion of restrained property central to a broader theory of social justice and wealth redistribution by combining the social teachings of the Qur’an with the modern ideal of the centralized interventionist state. Arguably this endeavour to revitalise the Quranic roots of Islamic charity and simultaneously appropriate the discourse of modern statehood made Qutb’s position oscillate between legalism and anti-legalism.

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