scholarly journals The founding of the University of Belgrade and the controversy over the Faculty of Theology 1905-1920

2007 ◽  
Vol 18 (2) ◽  
pp. 121-149
Author(s):  
Marinko Lolic
Keyword(s):  
Higher Education ◽  
20Th Century ◽  
Political Institutions ◽  
Higher Learning ◽  
Early 20Th Century ◽  
Historical Records ◽  
Crucial Problem ◽  
The One ◽  
The University ◽  
The 19Th Century

The paper presents and sheds light on a 1919 controversy unfolding in the periodical Demokratija. Its main protagonists were the notable Serbian philosopher Branislav Petronijevic, theologist Radovan Kazimirovic and physiologist Ivan Djaja, and it concerned the proposal to establish a Faculty of Theology in Belgrade. The debate reflects in fact the conflict among Serbian intellectuals over fundamental principles of the university. We believe this is a most important intellectual dispute taking place in our academic public in the early 20th century. Although historical records indicate that the position of the Faculty of Theology within the future University was discussed as early as the 19th century, when the first ideas of founding a University in Serbia had been put forward, with discussions culminating on the occasion of the establishment of the first Serbian University in 1905, the questions raised then remained mainly unsolved and marked the one-century of the Belgrade University, the most prestigious Serbian institution of higher learning. Turbulent changes in our society in the 1990s announced new searches and radical reevaluation of the condition of our higher education. The problem of the Faculty of Theology thus resurfaced within not just academic but also broader political and cultural public. Unfortunately, some participants in this debate, disregarding the complexity of the issue, have focused their attention on the communist period alone, when the Faculty of Theology was separated from the University. In this way they avoid facing the crucial problem of the contemporary Serbian society - the problem of building modern secular educational and political institutions. .

THE INFLUENCE OF ABSINTHE ON WORLD CULTURE

2021 ◽  
pp. 5-11
Author(s):  
Beloglazov I.A. ◽  
Biryukova N.V. ◽  
Nesterova N.V.
Keyword(s):  
Side Effects ◽  
20Th Century ◽  
19Th Century ◽  
The Other ◽  
Early 20Th Century ◽  
World Culture ◽  
Artemisia Absinthium ◽  
History Of ◽  
The One ◽  
The 19Th Century

The authors of the work analyzed the sources that characterize the influence of absinthe on human culture. Absinthe, an alcoholic drink containing wormwood (Artemisia absinthium L.), was banned in the early 20th century due to unusual properties attributed to the side effects of drinking this alcohol. This review contains information about the history of the drink. On the one hand, absinthe left its mark in the culture as a “muse” for the creators, remaining forever imprinted in the works of various types of art, on the other hand, it became the main enemy for the most part of society because of the harmful properties that was characterized by researchers of the 19th century.

scholarly journals Women and science: Reflections on female access to university studies in Chile in the 20th century

2019 ◽  
Vol 8 (1) ◽  
pp. 003
Author(s):  
Romané V. Landaeta Sepúlveda
Keyword(s):  
Higher Education ◽  
Latin America ◽  
20Th Century ◽  
19Th Century ◽  
Scientific Development ◽  
Access To Higher Education ◽  
University Studies ◽  
Women And Science ◽  
The University ◽  
The 19Th Century

This text examines the different stages of women’s access to higher education in Chile throughout the second half of the 19th century and the beginning of the 20th century. It inquires into the reflections that emerged on the need to educate women in Latin America, examines the scientific development of women in Chilean universities and It investigates the debates that emerged in the Chilean society regarding to the entry of women in the University. The paper also makes a reflexion about the problems that women had to face they made the decision to enter in the university.

scholarly journals Rīgas Politehniskā institūta absolventa igauņu arhitekta Karla Tarvasa (1885–1975) ieguldījums Igaunijas arhitektūrā starpkaru laikā

2021 ◽  
Vol 5 ◽  
pp. 63-89
Author(s):  
Sandra Mälk
Keyword(s):  
Higher Education ◽  
20Th Century ◽  
Interwar Period ◽  
Technical Education ◽  
Education Institution ◽  
Professional Activity ◽  
Early 20Th Century ◽  
The Republic ◽  
The 19Th Century ◽  
Insight Into

Rīgas Politehnikums (RP) / Rīgas Politehniskais institūts (RPI) 19. gadsimtā un 20. gadsimta sākumā bija vienīgā augstākās izglītības iestāde tagadējo Baltijas valstu teritorijā, kur bija iespējams iegūt augstāko tehnisko izglītību. Tajā studēja arī pazīstami igauņu arhitekti, inženieri un rūpnieki. Viņu vidū – pazīstamais igauņu arhitekts Karls Tarvass (Karl Tarvas; 1885–1975), kurš studēja RPI no 1906. līdz 1915. gadam. Viņa radošais mantojums būtiski ietekmēja un veidoja Tallinas un tās priekšpilsētu arhitektūru 1920.–1940. gadā. Starpkaru laikā Igaunijas Republikā K. Tarvass apzināti izvēlējās uzlabot mazāk turīgo iedzīvotāju dzīves apstākļus, projektējot tipveida koka ēkas, ko mūsdienās pazīstam ar nosaukumu Tallinas māja (igauņu val. – Tallina maja). Pētījuma rezultātā sniegts ieskats K. Tarvasa studiju gados un izvērtēta viņa profesionālā darbība. K. Tarvass bija viens no Rīgas Igauņu studentu biedrības (igauņu val. – Riia Eesti Üliõpilaste Selts ( REÜS); dib. 1909) dibinātājiem, kas apvienoja RPI igauņu studentus, kuri 1921. gadā piedalījās Igaunijas Arhitektu asociācijas izveidē (igauņu val. – Eesti Arhitektide Ühing). Arī viņa trīs dēli Pauls, Pēteris un Pertels izvēlējās arhitekta profesiju, pazīstamākais no dēliem ir Pēteris Tarvass (Peeter Tarvas; 1916–1987). Riga Polytechnicum (RP) / Riga Polytechnic Institute (RPI) was the only higher education institution in the territory of the present Baltic States where it was possible to obtain higher technical education in the 19th century and early 20th century. Well-known Estonian architects, engineers and industrialists also studied there. Karl Tarvas (1885–1975), a famous Estonian architect, studied at RPI from 1906 to 1915. His creative heritage significantly influenced and shaped the architecture of Tallinn and its suburbs in the 1920s and 1940s. During the Interwar period in the Republic of Estonia, K. Tarvas deliberately chose to i mprove the living conditions of the less affluent population by designing standard wooden buildings, which we now know as the Tallinn House (Estonian: Tallinna maja). This research provides an insight into the study years of K. Tarvas and critically evaluates his professional activity. K. Tarvas w as one of the founders of Riga Estonian Students’ Society (Estonian: Riia Eesti Üliõpilaste Selts; REÜS) established in 1909, which united Estonian students at RPI. He also was among the creators of the Estonian Association of Architects (Estonian: Eesti Arhitektide Ühing) in 1921. His three sons Paul, Peeter and Pärtel also chose the profession of an architect, Peeter Tarvas (1916–1987) was the most prominent of the three.

ALTRUISTIC AND EGOISTIC AGON IN THE EMOTIONAL CRISIS OF SUŠIĆ'S DRAMATIC PERSONS

2018 ◽  
Vol 28 (7) ◽  
pp. 2361-2365
Author(s):  
Almedina Čengić
Keyword(s):  
20Th Century ◽  
Oral Tradition ◽  
Historical Background ◽  
Historical Records ◽  
Artistic Creation ◽  
Avant Garde ◽  
Modern Process ◽  
Artistic Vision ◽  
Dramatic Characters ◽  
The One

The second half of the 20th century in Bosnian literature is marked by the new tendencies of avant-garde writers, who will create their work through a different form of artistic creation, compared to the one that was presented at the beginning of this period. It is important to clarify the specificity of the various procedures that have positively directed dramatic creativity towards the modern lines of European literary circles. Derviš Sušić (1925-1990.), the Bosnian-Herzegovinian tradition and the reality of images, presented in a completely new artistic vision, make oscillation, in the writer's creation, between the determinants of historical facts and the legacy of oral tradition. Derviš Sušić Within the avant-garde tendencies of contemporary writers of the regional region, which appear in the mid-20th century, Sušić dominates in his virtuous creations of dramatic situations and dilemmas, in which his protagonists act. In a specific presentation of crucial culmination points, within the framework of the process of "drama of the flow of consciousness," a modern process in the conduct of drama, this writer analytically approaches the individual's dialectical duplication. Through artistically shaped fragments taken from historical records, this literary virtuoso presents in his texts a culmination point of Bosnian survival, very picturesque dramatic shaped historical characters and crucial events. It is symptomatic that Susić's characters become prototypes of stage characters, without temporal or location restrictions, transmitting a universal message of a unique attitude about the value of human activity and existence, outperform stereotypical models recognizable in the additional drama literature. Through the colorful of seeing and a range of specific dramatic characters, without the diversity of their differentiation in national status or sociopolitical affiliation, this writer creates a special ambient effect in the construction of his poetic fabrics based on historical background. The task of this paper is to prove the causality and conditionality of altruistic (social) and egoistic (individual) agonies in the actions and actions of Sušić's characters, in the examples of dramatic texts "Veliki vezir" (1969) and "Posljednja ljubav Hasana Kaimija "(1973), as well as the influence of emotional indicators on the concrete initiation of the dramatic conflict. It is therefore very interesting to explore and verify the models that will dominantly dominate the regional scene for almost half a century and be accepted as models in the way of writing its contemporaries, among the readers' population, but also at the same time with very successful placement in the theater audience.

The Ismaili Tradition in Iran: 13th Century to the Present

2021 ◽  
Author(s):  
Daniel Beben
Keyword(s):  
20Th Century ◽  
Future Research ◽  
Early 20Th Century ◽  
13Th Century ◽  
Complete Understanding ◽  
Northern Iran ◽  
Minority Community ◽  
History Of ◽  
The 19Th Century ◽  
To Receive

The Ismailis are a minority community of Shiʿi Muslims that first emerged in the 8th century. Iran has hosted one of the largest Ismaili communities since the earliest years of the movement and from 1095 to 1841 it served as the home of the Nizārī Ismaili imams. In 1256 the Ismaili headquarters at the fortress of Alamūt in northern Iran was captured by the Mongols and the Imam Rukn al-Dīn Khūrshāh was arrested and executed, opening a perilous new chapter in the history of the Ismailis in Iran. Generations of observers believed that the Ismailis had perished entirely in the course of the Mongol conquests. Beginning in the 19th century, research on the Ismailis began to slowly reveal the myriad ways in which they survived and even flourished in Iran and elsewhere into the post-Mongol era. However, scholarship on the Iranian Ismailis down to the early 20th century remained almost entirely dependent on non-Ismaili sources that were generally quite hostile toward their subject. The discovery of many previously unknown Ismaili texts beginning in the early 20th century offered prospects for a richer and more complete understanding of the tradition’s historical development. Yet despite this, the Ismaili tradition in the post-Mongol era continues to receive only a fraction of the scholarly attention given to earlier periods, and a number of sources produced by Ismaili communities in this period remain unexplored, offering valuable opportunities for future research.

scholarly journals Restoration Work in the Main Sanctuary of Amun of the Temple of Hatshepsut in Deir el-Bahari

2019 ◽  
Vol 23 ◽  
pp. 51-71
Author(s):  
Urszula Kraśniewska
Keyword(s):  
20Th Century ◽  
18Th Century ◽  
Early 20Th Century ◽  
Significant Extent ◽  
Late 19Th Century ◽  
Restoration Work ◽  
Mediterranean Archaeology ◽  
The University ◽  
The Temple ◽  
Early 18Th Century

The Sanctuary of Amun of the Temple of Hatshepsut in Deir el-Bahari was, starting from the early 18th century, gradually discovered, and has been analyzed by many researchers and scientists. In the late 19th century E. Naville was the first to concentrate to an significant extent on the Sanctuary rooms, which resulted in the elaboration of a vast architectural description prepared by Somers Clarke, his cooperator. In the early 20th century, Herbert Winlock conducted studies and analyses of the Sanctuary rooms. In 1961, a concession for conducting works was assigned to the Polish Station of Mediterranean Archaeology of the University of Warsaw, directed by Prof. Kazimierz Michałowski. Since that time, Polish Missions have conducted numerous architectural and conservation as well as epigraphic works, gradually ordering and reconstructing the Sanctuary.

scholarly journals Eduards Volters and the Institutionalization of Book Science in the Early 20th Century

Knygotyra ◽  
2020 ◽  
Vol 73 ◽  
pp. 230-263
Author(s):  
Aušra Navickienė
Keyword(s):  
Higher Education ◽  
20Th Century ◽  
Higher Education Institutions ◽  
Social Aspects ◽  
European Region ◽  
Early 20Th Century ◽  
Russian Society ◽  
Eastern European ◽  
The Social ◽  
History Of

Eduardas Volteris (1856‒1941) is one of the first book theorists in the Eastern European region and developer of the most important memory and higher education institutions of independent Lithuania. This article analyzes the early 20th c. phenomenon of the institutionalization of book science. It attempts to answer the question of how Eduardas Volteris contributed to establishing the very first Eastern European societies of book researchers, to consolidating the sciences of bibliography, bibliology and book science within the realm of academia, and to professionalising of book scholarship. The sources for examination of the social aspects of book science are: documents belonging to the Russian Society of Bibliology, which was active in St. Petersburg in 1899–1931, materials in scholarly serial publications on book science of the early 20th c., theoretical papers published by E. Volteris, and the results of the historical studies on the history of European book science.

scholarly journals PEMIKIRAN JAMALUDDIN AL-AFGHANI (JAMAL AD-DIN AL-AFGHANI) (1838 – 1897 M)

2017 ◽  
Vol 13 (1) ◽  
pp. 9-24
Author(s):  
Akmal Hawi
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
The Other ◽  
The West ◽  
Unique Position ◽  
Islamic Reform ◽  
Other Hand ◽  
The People ◽  
The One ◽  
The 19Th Century

The 19th century to the 20th century is a moment in which Muslims enter a new gate, the gate of renewal. This phase is often referred to as the century of modernism, a century where people are confronted with the fact that the West is far ahead of them. This situation made various responses emerging, various Islamic groups responded in different ways based on their Islamic nature. Some respond with accommodative stance and recognize that the people are indeed doomed and must follow the West in order to rise from the downturn. Others respond by rejecting anything coming from the West because they think it is outside of Islam. These circles believe Islam is the best and the people must return to the foundations of revelation, this circle is often called the revivalists. One of the figures who is an important figure in Islamic reform, Jamaluddin Al-Afghani, a reformer who has its own uniqueness, uniqueness, and mystery. Departing from the division of Islamic features above, Afghani occupies a unique position in responding to Western domination of Islam. On the one hand, Afghani is very moderate by accommodating ideas coming from the West, this is done to improve the decline of the ummah. On the other hand, however, Afghani appeared so loudly when it came to the question of nationality or on matters relating to Islam. As a result, Afghani traces his legs on two different sides, he is a modernist but also a fundamentalist. 

scholarly journals Confessional conversions on the territory of Belarus in the second half of the 19th – early 20th century: overview of historiography

2021 ◽  
pp. 82-89
Author(s):  
Marharyta M. Karol
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
21St Century ◽  
State Policy ◽  
Early 20Th Century ◽  
General State ◽  
Present Stage ◽  
Religious Issues ◽  
Points Of View ◽  
The 19Th Century

The article examines the stages of the formation of historiography devoted to the problems of confessional conversions in the second half of the 19th century on the territory of the Belarusian provinces. The historiographic trends that formed from the end of the 19th century to the beginning of the 21st century were identified and analysed. The authour studies the peculiarities of Belarusian and foreign historiography at the present stage, when a large number of works on religious issues has appeared, including confessional conversions. It is argued that in Soviet times, the issue of transitions from Catholicism to Orthodoxy was practically not touched upon. In their approaches and assessments, some researchers continue the traditions of pre-revolutionary historiography, but the majority of modern scientists strive to give an objective picture of religious processes on the Belarusian lands, to show them in the context of general state policy. The relevance of the article is due to the coverage of various points of view on the problem of confessional conversions. It is noted that pre-revolutionary researchers, first of all, sought to prove the voluntariness of conversions to Orthodoxy, but during this period, works were also created in which this thesis was questioned.

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