Native Land Tenure in East Africa

Africa ◽  
1931 ◽  
Vol 4 (3) ◽  
pp. 314-329 ◽  
Author(s):  
L. P. Mair

Opening ParagraphOf all the problems of policy which confront colonial administrations, the question of land alienation is the most fundamental and the most pressing. Colonization is meaningless apart from the provision of land for the colonist to live upon; and from the colonist's point of view it is unattractive unless land is provided in large quantities. But since no African colony—and least of all any desirable tract of land in Africa—is entirely uninhabited, the problem immediately becomes that of reconciling conflicting claims. The first duty of every colonial government is to formulate the principles upon which this adjustment shall be made. Whether or not its initial step is to declare that all land belongs to the Crown is of comparatively little relevance; for in any case it is the white government which decides what shall be done with it. The use of another formula does no more than express an intention; it cannot give the native a power which he loses irremediably as soon as colonial government comes into being.


Africa ◽  
1939 ◽  
Vol 12 (1) ◽  
pp. 49-73 ◽  
Author(s):  
L. James

Opening ParagraphExisting accounts of the Masai may be broadly grouped under three heads: (1) The popular impressionist accounts of the tribe by travellers in East Africa; the numerous travel works on this part of Africa nearly all contain some mention of the tribe, but in the main, these descriptions are calculated for their dramatic effect, and thus become largely inaccurate and valueless for the serious student. (2) Studies of the tribe such as those contained in the works of N. Leys and W. M. Ross. These authors approach the subject rather from the political angle, and make a study of the tribe largely for the purpose of criticizing Kenya's native policy. (3) The works dealing with the tribe from the ethnographic and anthropological standpoint; of the older works, the most important are those by A. C. Hollis and M. Merker. Among the more recent contributions the most outstanding are those by L. S. B. Leakey and S. Storrs-Fox. Daryll Forde has also given an account of the tribe from the point of view of the social geographer.



Africa ◽  
1985 ◽  
Vol 55 (3) ◽  
pp. 319-336 ◽  
Author(s):  
Robert M. Hecht

Opening ParagraphThe relationship between land tenure forms and the twentieth-century transformation of agriculture throughout much of Africa from a strong subsistence to a market orientation – and from food crop production to predominantly export crop production – is a topic of great importance both to Africanists and to policy-makers. From a scholarly perspective, contemporary Africa presents an unusual opportunity to study dramatic changes in land use and especially in land tenure, similar to changes which took place in other parts of the world as commercial farming developed. From a policy-maker's point of view, too, the current shift in land tenure has major implications for possible government measures affecting security of tenure and land distribution – and, in turn, patterns of agricultural investment, productivity and output.



2008 ◽  
Vol 47 (02) ◽  
pp. 104-148
Author(s):  
M. Breit ◽  
B. Pfeifer ◽  
C. Baumgartner ◽  
R. Modre-Osprian ◽  
B. Tilg ◽  
...  

Summary Objectives: Presently, the protein interaction information concerning different signaling pathways is available in a qualitative manner in different online protein interaction databases. The challenge here is to derive a quantitative way of modeling signaling pathways from qualitative way of modeling signaling pathways from a qualitative level. To address this issue we developed a database that includes mathematical modeling knowledge and biological knowledge about different signaling pathways. Methods: The database is part of an integrative environment that includes environments for pathway design, visualization, simulation and a knowledge base that combines biological and modeling information concerning pathways. The system is designed as a client-server architecture. It contains a pathway designing environment and a simulation environment as upper layers with a relational knowledge base as the underlying layer. Results: DMSP – Database for Modeling Signaling Pathways incorporates biological datasets from online databases like BIND, DIP, PIP, and SPiD. The modeling knowledge that has been incorporated is based on a literature study. Pathway models can be designed, visualized and simulated based on the knowledge stored in the DMSP. The user can download the whole dataset and build pathway models using the knowledge stored in our database. As an example, the TNF? pathway model was implemented and tested using this approach. Conclusion: DMSP is an initial step towards the aim of combining modeling and biological knowledge concerning signaling pathways. It helps in understanding pathways in a qualitative manner from a qualitative level. Simulation results enable the interpretation of a biological system from a quantitative and systemtheoretic point of view.



Africa ◽  
1989 ◽  
Vol 59 (2) ◽  
pp. 185-195 ◽  
Author(s):  
Françoise Le Guennec-Coppens

Opening ParagraphAs one goes through the numerous publications concerning East Africa, it becomes apparent that certain subjects have rarely been approached, having been neglected or even totally ignored. Such is the case concerning the problems linked with the Hadrami diaspora, the extended study of which—apart from a few notable exceptions—has not yet aroused the interest of historians or the curiosity of anthropologists.



Kandai ◽  
2020 ◽  
Vol 16 (1) ◽  
pp. 96
Author(s):  
Yohanes Adhi Satiyoko

Equality of men is a great issue to maintain every country all the time. Indonesia is one of them which should struggle to maintain it so far. Fictional work is one of the aesthetical means to support it. The way of struggle can be memorized through the time of independence era in fictional works of Balai Poestaka publisher. Javanese language novels, Ngulandara and Kirti NdjoendjoengDradjat are two literary works published by BalaiPoestaka that were written in the dominance times of Balai Poestaka activities as commission for people’s reading in Dutch colonial era in Indonesia (Dutch Indies). Kepriyayian (nobility) was the theme of Ngulandara (1936) and Kirti NdjoendjoengDradjat(1924) novels. As seen from propaganda point of view, ideologically the portrayal of priyayi (nobleman) was analogy symbol of Dutch colonial government that ruled social system. Ngulandara and Kirti Njunjung Drajat showed a “struggle” through literary works as portrayed in wong cilik (Javanese: lower class people) who struggled against the existence of the authorities. The struggle emerged in the way of wong cilik behaved intellectually, morally, even mannerly better than the nobles (priyayi). This research used the theory of literature and propaganda using a sociological approach. Those oppositional relationships between deconstruction nobles and the raise of wong cilik in the field of intellectual, moral, and manner show the propaganda of equality of men through the voice of Jasawidagdo and Margana Djajaatmadja.Kesetaraan manusia merupakan isu besar yang harus selalu dijaga di setiap negara. Indonesia adalah salah satu negara yang harus tetap berjuang menjaga isu tersebut. Karya fiksi berfungsi sebagai salah satu peranti estetis untuk mendukung isu tersebut. Cara memperjuangkan isu tersebut ialah dengan mengingat kembali masa kemerdekaan melalui penerbit Balai Poestaka. Novel-novel berbahasa Jawa, Ngulandara dan Kirti Ndjoendjoeng Dradjat ialah dua karya sastra yang diterbitkan oleh Balai Poestaka yang ditulis pada waktu dominasi Balai Poestaka sebagai komisi bacaan rakyat di era kolonial Belanda di Indonesia (Hindia Belanda). Kepriyayian merupakan tema novel Ngulandara (1936) dan Kirti Njoendjoeng Dradjat (1924). Dilihat dari sudut pandang propaganda, penggambaran priyayi merupakan analogi simbol pemerintah kolonial Belanda yang berkuasa mengatur sistem sosial kemasyarakatan. Ngulandara dan Kirti Ndjoendjoeng Dradjat menunjukkan sebuah “perjuangan” melalui karya sastra seperti digambarkan melalui wong cilik yang berjuang melawan kemapanan penguasa. Perjuangan tersebut muncul dengan cara wong cilik tersebut bertindak secara intelektual, bermoral, bahkan bersikap lebih terhormat daripada para priyayi. Penelitian ini menggunakan teori sastra dan propaganda dengan pendekatan sosiologi. Relasi oposisional antara dekonstruksi priyayi dan bangkitnya wong cilik dalam ranah intelektual, moral, dan sikap menunjukkan propaganda kesetaraan manusia melalui suara Jasawidagdo dan Margana Djajaatmadja.  



2019 ◽  
Vol 1 (4) ◽  
pp. 408-424
Author(s):  
Dwy Purwaningsih

Pragmatic education thought-instrumental is a philosophic point of view that blends with the religious viewpoint of abstract speculation in outlining the education. One of renewing Islamic education is Fazlur Rahman. According to him, the goal of Islamic education are as renewal which is the initial step in the Islamization for all aspects of human life. The study of library (library research) i.e. research sourced from material libraries using a qualitative approach. In this case, the author does exploration of a number of primary data as well as secondary data. The author does an analysis of the concept of Islamic education prespective Fazlur Rahman and relevance against the modern world. The concept of educational thought Fazlur Rahman i.e. the Qur'an as a guide in resolving every problem and the answer and make the human person that are creative, have moral values in accordance with the Qur'an. Whereas, education as an alternative to the secular science by receiving updates and tried to enter it with Islamic concepts as for Islamic education renewal effort started from the educational objectives, educational system, learners, educators and the means of education. The relevance of educational thought on modern world Fazlur Rahman now is integration between religion and discrimination through public education, omission of religion and public education, this has been done wrong by the College namely IAIN with try to follow the thinking of education Fazlur Rahman dare change the State Islamic University (UIN).



1978 ◽  
Vol 22 (1) ◽  
pp. 63-77 ◽  
Author(s):  
Simon Coldham

As the land adjudication and consolidation programme made progress in the Kikuyu Land Unit in the middle of the nineteen-fifties, it became clear that the traditional system of land tenure would have to be replaced by a system based on the registration of individual titles. Customary law was seen as an obstacle to agricultural development. Customary rules of inheritance could destroy the benefits of land consolidation. Moreover, the individual farmer had little incentive to develop his holding under customary arrangements. This point of view was illustrated by the Swynnerton Plan which proposed that “the African farmer … be provided with such security of tenure through an indefeasible title as will encourage him to invest his labour and profits into the development of his farm and as will enable him to offer it as security against financial credits”. Swynnerton hoped that the security of title conferred by registration would create a land market enabling fanners owning unviable plots or unworkable fragments to sell them off to neighbours who would be in a position to develop them more effectively. In this way “… energetic or rich Africans will be able to acquire more land and bad or poor farmers less, creating a landed and a landless class”, a process which he calls “a normal step in the evolution of a country”.



Africa ◽  
1961 ◽  
Vol 31 (3) ◽  
pp. 258-269 ◽  
Author(s):  
Akin L. Mabogunje

Opening ParagraphDuring the sitting of the West African Lands Committee in 1912, the witnesses who were called before the Committee from Egba Division emphatically stated that sales of both farm and town lands had been going on in Egbaland for some considerable time and had become accepted as normal. Equally significant was the vigour with which witnesses from all the other Yoruba sub-tribes countered the suggestion that sale of land existed or was permitted by the traditional land law and custom. H. L. Ward Price in his report also pointed out that sales of land had been going on in Egbaland for at least sixty years before he was writing in the 1930's. From the evidence he collected, it would seem that land sales dated back to between 1860 and 1880.



Africa ◽  
1930 ◽  
Vol 3 (1) ◽  
pp. 31-48 ◽  
Author(s):  
N. J. v. Warmelo

Opening ParagraphFew of the secrets that Africa still holds from us to-day have, I think, such an absorbing interest as the problem of Bantu in its relation to the neighbouring families and types of speech. Taking the continent of Africa as a whole, we find on the one hand the huge, yet marvellously homogeneous and compact body of the Bantu languages, clear-cut in structure, simple and transparent in phonology, and, at the back of much apparent diversity, exceptionally uniform in vocabulary. On the other hand there are in Africa numerous other languages of various type, which differ so much amongst each other that they have not yet been brought under any but the very broadest of classifications. The essential points of these are as follows.



Africa ◽  
1990 ◽  
Vol 60 (3) ◽  
pp. 425-434 ◽  
Author(s):  
Robert L. Tignor

Opening ParagraphIn 1938 an African building a house in the city of Ife, the cultural capital of the Yorubas and the mythical cradle of Yoruba civilisation, came upon an extraordinary cache of ancient Nigerian bronzes. In all, at least fifteen bronzes were uncovered in 1938 in a compound only 100 yards from the palace of the Oni of Ife. These bronzes were to prove of great historical and artistic significance. Until that time only two other bronzes had been unearthed in the Yoruba area, and one of those had disappeared, leaving Nigeria only a single original and a replica. In the disposition of the priceless new finds there ensued a tale of intrigue, prevarication, outraged nationalism, and narrow-minded ethnocentricism that drew into its maelstrom the British colonial government of Nigeria, the US Consulate in Lagos, and the USA's Department of State. Although the Ife bronzes, which today reside in a handsome if small museum in the city of Ife, are not so well known as, for example, the Elgin marbles or certain other antiquities taken from the Third World, the controversy surrounding their removal from Nigeria and their eventual return was filled with the same emotion and employed the same arguments heard today over the rightful location of national cultural treasures. The Nigerian dispute is made all the more poignant in that one of the major protagonists was not a money-seeking antiquities dealer, but a young American anthropologist destined to be one of the most astute and sympathetic interpreters of Yoruba culture.



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