Pietism and Nationalism: The Relationship between Protestant Revivalism and National Renewal in Nineteenth-Century Germany

1982 ◽  
Vol 51 (1) ◽  
pp. 39-53 ◽  
Author(s):  
Hartmut Lehmann

Any discussion of the relationship between Pietism and nationalism must start from a consideration of the two major works in this field: Koppel S. Pinson's Pietism as a Factor in the Rise of German Nationalism, published in 1934, and Gerhard Kaiser's Pietismus und Patriotismus im literarischen Deutschland, published in 1961. Both studies are valuable and lasting contributions to the topic. After presenting the main thesis of both works I will comment on the premises and conclusions of both works and then focus on aspects not mentioned by Pinson and Kaiser, especially the impact of Protestant revivalism on German nationalism in the middle of the nineteenth century.

Author(s):  
Charissa J. Threat

This chapter traces the early evolution of nursing from the mid-nineteenth century through the early twentieth century, with particular emphasis on how nursing care became both gendered and racialized in civilian society. Focusing on the history of the Army Nurse Corps (ANC), it explores the relationship between the military and civilian populace to illuminate trends in nursing practices, debates about work, and concerns about war taking place in the larger civil society. It also examines how war and military nursing needs shaped the evolution of the modern nursing profession and how nursing became embroiled in the politics of intimate care, along with the implications for gender roles and race relations that permeated social relationships and interactions in civilian society. The chapter points to the Civil War as the transformative moment in the history of nursing in the United States, moving nursing from an unpaid obligation to a paid occupation. Finally, it discusses the impact of the introduction of formal nurse training during the last quarter of the nineteenth century on African American nurses.


Urban History ◽  
2011 ◽  
Vol 38 (1) ◽  
pp. 103-123 ◽  
Author(s):  
CHARLOTTE WILDMAN

ABSTRACT:Manchester's processional tradition began in the nineteenth century and every Whit weekend, until the 1960s, Catholics and Protestants organized separate large celebrations. This article argues that the Catholic Whit celebrations peaked in importance between the two world wars and that this was related to the impact of Manchester Corporation's wider investment in urban redevelopment. It is a story about religion and the self, which reveals important details about the cultural meanings of the inter-war city and contributes to an emerging field of cultural geography that explores the relationship between space and faith.


2021 ◽  
Vol 43 (2) ◽  
pp. 149-169
Author(s):  
Mikołaj Tarkowski

The article illustrates that property rights, including in particular property and the relationship between property rights and the category of freedom in the nineteenth-century Russian Empire, was one of the most important areas of scientific activity of Richard Pipes. For centuries, both the institution of freedom and property were highly politicised. Based on Richard Pipes’ findings, it can be concluded that the relationship between ownership and freedom manifested itself in the feature of relativity or ambivalence, depending on the time and individual parts of the Russian Empire. In the 19th century, the former mainly influenced the development of the monetary economy, while the latter strengthened the idea of samoderzhavyie in the political system. Richard Pipes noticed the sources of the antinomy between the idea of freedom and property in nineteenth-century Russia in the dynamically developing economic life and the “stillness” of the autocratic political power system. Following this concept, the article presents the doubts appearing among the St Petersburg ruling elite as well as provincial officials related to establishing the personal freedom of peasants in Russia, which finally took place in 1861. The system of tsarist autocracy in Russia, which was developing throughout history, noticed significant links between property and freedom. A good example of this process was the confiscation of land property. In this regard, the article mentions political premises, the impact of the phenomenon of “paradox and tragedy,ˮ as well as the socio-economic calculations carried out in the field of confiscating private property in the western governorates of the Russian Empire, after the January Uprising of 1863.


Author(s):  
Laurence Talairach-Vielmas

In ‘Gruesome models: European Displays of Natural History and Anatomy and Nineteenth-Century Literature’ Laurence Talairach-Vielmas explores the process in which from the second half of the eighteenth century to the end of the nineteenth century, medical museums opened their doors throughout Europe and anatomical models circulated between Italy, Germany, France and England, serving to educate professional medical audiences and thrilling lay audiences keen on freaks and fairs. The chapter argues that the popularisation of anatomy and the circulation of anatomical models and modellers, exhibitions and anatomists throughout Europe was reflected in nineteenth-century literature, from Gothic novels to realistic narratives and even children’s fiction. Looking at the impact of the material culture of medicine upon the literary field, Talairach-Vielmas examines the relationship between literature and the European anatomical culture by exploring nineteenth-century narratives from Mary Shelley’s Frankenstein (1818) in the first decades of the nineteenth-century to Charles Dickens’s fiction in the 1860s, analysing novels alongside travel guides and journal articles which demonstrate how the specific example of anatomy influenced the literary culture.


2018 ◽  
Vol 45 (1) ◽  
pp. 27-55 ◽  
Author(s):  
Victoria Duckett

Sarah Bernhardt is one of the most globally celebrated actress-managers of the late nineteenth century. Bernhardt’s fame, however, is rarely associated with silent film. This article explores the coincidence between Sarah Bernhardt’s role as a theatrical manager in the late nineteenth and early twentieth century and her pioneering work in the nascent film industry. I argue that Bernhardt was not only a performer and manager in the theatre, but a creative agent in modern media industries. Questions about the relationship between Bernhardt and early film allow us to discuss the formation of female business experience in the theatre and its subsequent movement into a cinematographic culture that would dominate and define twentieth-century culture and commerce. Even if Bernhardt is regarded as a ‘lone entrepreneur’ and therefore extraneous to broader national discussions of theatrical industrialisation, it is important to understand the impact she has as a media celebrity who used film in order to expand her own twentieth-century global marketability.


1989 ◽  
Vol 25 ◽  
pp. 233-242 ◽  
Author(s):  
Judith F. Champ

The Birmingham congregation suggests what Manchester Catholicism might have looked like if Irish immigration had been a fraction of what it was.’ This remark of John Bossy points in the direction of a different view of the impact of Irish migration on urban Catholic congregations in England from that which has become familiar. The relationship between Irish and English Catholic population growth in Birmingham before 1850 was not straightforward and led consequently to an interesting pattern of social and religious interaction. What Birmingham illustrates in the period up to 1850 is the effect of relatively modest Irish immigration into an English Catholic congregation already well advanced in prosperity and organization. In the first half of the nineteenth century, Birmingham Catholicism was not over whelmingly Irish, but the reception of the Irish had significant demographic and social effects on the congregation. These can be used to highlight and illustrate urban Catholic population structure, industrial enterprise, and quasi-parochial organization.


2016 ◽  
Vol 55 (1) ◽  
pp. 76-98 ◽  
Author(s):  
Peter Jones ◽  
Steven King

AbstractThis article explores the changing relationship between paupers and the parish authorities in Tongue, in the far north of Scotland, between the passing of the Scottish New Poor Law in 1845 and the end of the nineteenth century. It does so by focusing on Scottish pauper letters and petitions for relief. Such sources, though relatively abundant in the archives, have so far been ignored by welfare historians. The article begins with a discussion of the trials of Tongue's poor crofting community in the early years of the century, the impact of widespread land clearance, and the dislocation of long-established communities. Following on from this, through a close reading of pauper appeals alongside other official sources the authors demonstrate that, despite persistent hardship and inadequate resources, the relationship between paupers and the parish authorities changed markedly over the period. An attitude of supplication and entreaty, rooted in Highland traditions of deference and reflective of a rigid social hierarchy, gave way to a clear sense of entitlement and an expectation that paupers' appeals would—indeed, must—be heard toward the end of the century. This fundamental shift mirrored, and was profoundly influenced by, wider agitation among crofting communities for change.


2017 ◽  
Vol 41 (1) ◽  
pp. 43-58
Author(s):  
Jan Hein Furnée

This case study of the Dutch residential capital of The Hague explores the relationship between nineteenth-century associational life and local politics, testing the well-known argument of scholars such as Robert Putnam, that high numbers and high levels of participation in local voluntary associations are often positively correlated with processes of local political democratization. A quantitative analysis of (double) membership in the city's most prominent social clubs and cultural associations, and a qualitative analysis of the political culture within these clubs, offer a better understanding regarding why the impact of a vibrant local associational culture on local democracy has not always been as positive as political scientists have often tended to assume.


2011 ◽  
Vol 106 ◽  
pp. 325-374 ◽  
Author(s):  
Deborah Harlan

The island of Kythera (Cerigo) has many well-preserved structures dating from the British protectorate (1815–64): the most striking of these are several stone-built school buildings constructed in 1825–6. Education in these schools was based on a British system, informed by evangelical religious principles that had gained popularity in England in the late eighteenth century, and known as the Lancastrian system after its founder, Joseph Lancaster. Using unpublished archival sources in both Britain and Kythera, this article focuses primarily on the colonial educational system on Cerigo, as embodied in the school buildings. The Cerigo schools are set in the context of socio-political events and ideas in the early nineteenth century: the phenomenon of the Lancastrian school movement, the impact of Protestant missions in the Mediterranean and the colonial initiative of public education in the Ionian Islands. The relationship between the British (officials and missionaries) and the islanders in the establishment and the initial operation of the schools is illustrated by a detailed discussion of teachers, schoolbooks, the number of schools and students, and data regarding the construction of the school buildings. The manifestation of that relationship is shown in the physical form of the British-built school buildings and their placement in the landscape. While the creation of the Cerigo schools may be viewed as a microcosm of British colonial and missionary involvement in the Ionian Islands, it can be demonstrated that subsequent changes in the function of the schools in the Colonial period reflected an increasing alignment with the ideologies of the developing nation-state of Greece.


2011 ◽  
Vol 26 (2) ◽  
pp. 155-186 ◽  
Author(s):  
ERIC VANHAUTE ◽  
THIJS LAMBRECHT

ABSTRACTThis article focuses on local agency in two near-famines in eighteenth- and nineteenth-century Flanders. Our comparative analysis of the food crises of 1740 and 1845–1847 in Flanders exposes the local mechanisms of coping and protection, both in an informal and a formal way. The main thesis is that the impact of hunger crises in peasant societies is directly related to the level of stress absorption within the local village community. Our findings contradict the traditional vision of a more-or-less straightforward shift in famine crisis management from rural, local and informal to urban, supra-local and formal. The success of surmounting a food crisis has always had local roots.


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