Amsterdam

Author(s):  
Adam Teller

This chapter addresses how, though the majority of the refugees from the Commonwealth who traveled westward ended up in the empire, a significant number made for a place outside it: Amsterdam. The major city in the Seven Provinces, the part of the Netherlands that had broken free of Habsburg control in 1581, Amsterdam had become one of Europe's major trading emporia and a bastion of mercantilism by the seventeenth century. The cosmopolitan atmosphere of the port city supported the development of more tolerant attitudes to strangers and non-Christians, while economic need and mercantilist ideology led the urban authorities to encourage the settlement of groups with wealth and economic skills, regardless of their background. This opened the way for Jews. Though it did not explicitly welcome Jewish settlement, Amsterdam's willingness to tolerate not only the presence of Jews but also the creation of Jewish communal bodies and communal buildings made it something of a magnet for Jews. The chapter then looks at the strength and centrality in Amsterdam Jewish society of the Portuguese Jews, as well as the significance of the Sephardi–Ashkenazi divide in the treatment of the refugees.

1993 ◽  
Vol 28 (112) ◽  
pp. 352-358
Author(s):  
Alan Ford

There is a marked difference between the history of the Church of Ireland in the sixteenth century and in the early seventeenth century. The historian of the early Reformation in Ireland has to deal with shifting religious divides and, in the Church of Ireland, with a complex and ambiguous religious entity, established but not necessarily Protestant, culturally unsure, politically weak, and theologically unselfconscious. By contrast, the first part of the seventeenth century is marked by the creation of a distinct Protestant church, clearly distinguished in structural, racial, theological and political terms from its Roman Catholic counterpart. The history of the Church of Ireland in the first four decades of the seventeenth century is therefore primarily about the creation of this church and the way in which its new structures and exclusive identity were shaped.


1973 ◽  
Vol 18 (72) ◽  
pp. 481-488
Author(s):  
Jerrold Casway

The formation of an Irish regiment in the Spanish Netherlands, under the Archduke Albert of Austria in 1605, was a noteworthy development, since this contingent was destined to play a vital role in Anglo-Spanish relations during the early decades of the seventeenth century. Unfortunately little is known about the creation of this controversial force and the problems provoked by it.The pivotal character upon which this examination revolves is Henry O'Neill, the second son of Hugh O'Neill, earl of Tyrone and his second wife Siobhán (sister of Hugh Roe O'Donnell, earl of Tyrconnel), who served as the regiment's colonel from its inception until his untimely death in 1610. Henry first arrived on the continent in the spring of 1600, when as a boy of thirteen, he and other youths, were sent by Tyrone to Spain as hostages.


2021 ◽  
Vol 69 (3) ◽  
pp. 216-243
Author(s):  
Joosje van Bennekom ◽  
Ellen Van Bork ◽  
Arie Pappot

The magnificent gilded silver ewer Adam van Vianen made in 1614 to commemorate his brother Paulus van Vianen who had died the previous year in Prague, is the pinnacle of the kwabstijl, and of Dutch silversmithing in general. The execution of the raising and embossing is exceptional and had never seen before. Von Sandrart specifically stated in his book that Adam made the whole object out of one piece of silver. It is quite possible that Adam van Vianen applied himself to a quest that many sculptors undertook in the Renaissance: making an object under the most challenging circumstances in their area of expertise. A ewer traditionally consists of a body, foot, handle and a lid with a hinge, which are soldered or screwed together. Adam van Vianen, however, integrated all these separate parts into one dynamic, swirling form, and the absence of clearly separated parts seems to confirm that the ewer is made out of a single piece. To determine once and for all whether the ewer is made out of one piece of silver sheet, an expert team researched the ewer with the aid of X-radiography and formulated a theory as to the way the ewer’s handle was constructed. The research also covered the alloy in Adam van Vianen’s ewer and other objects by his hand in the Rijksmuseum’s collection, and outlined the background of available knowledge on silversmithing in the Netherlands in the seventeenth century, and the products available at that time. Finally, reconstructions of silver refining were carried out using two contemporary sources: Bergbuchlein und Probierbuchlein by Calbus of Freiberg (and unknown authors), Leipzig 1524, and Lazarus Ercker’s Beschreibung: Allerfürnemisten Mineralischen Ertzt, und Bergwercks arten … Prague 1574. The complete alloy research in the Rijksmuseum laboratories showed that the alloy was very different from alloys used by other Dutch silversmiths in the same period. A surprising outcome that could very well be connected to the demands Adam van Vianen made on his material.


Author(s):  
Linda MEIJER-WASSENAAR ◽  
Diny VAN EST

How can a supreme audit institution (SAI) use design thinking in auditing? SAIs audit the way taxpayers’ money is collected and spent. Adding design thinking to their activities is not to be taken lightly. SAIs independently check whether public organizations have done the right things in the right way, but the organizations might not be willing to act upon a SAI’s recommendations. Can you imagine the role of design in audits? In this paper we share our experiences of some design approaches in the work of one SAI: the Netherlands Court of Audit (NCA). Design thinking needs to be adapted (Dorst, 2015a) before it can be used by SAIs such as the NCA in order to reflect their independent, autonomous status. To dive deeper into design thinking, Buchanan’s design framework (2015) and different ways of reasoning (Dorst, 2015b) are used to explore how design thinking can be adapted for audits.


2020 ◽  
Vol 8 (2) ◽  
pp. 126-134
Author(s):  
Agung Perdana Kusuma

In the 18th century, although the Dutch Company controlled most of the archipelago, the Netherlands also experienced a decline in trade. This was due to the large number of corrupt employees and the fall in the price of spices which eventually created the VOC. Under the rule of H.W. Daendels, the colonial government began to change the way of exploitation from the old conservative way which focused on trade through the VOC to exploitation managed by the government and the private sector. Ulama also strengthen their ties with the general public through judicial management, and compensation, and waqaf assets, and by leading congregational prayers and various ceremonies for celebrating birth, marriage and death. Their links with a large number of artisans, workers (workers), and the merchant elite were very influential.


2020 ◽  
Vol 8 (1) ◽  
pp. 37-46
Author(s):  
Stanislava Varadinova

The attention sustainability and its impact of social status in the class are current issues concerning the field of education are the reasons for delay in assimilating the learning material and early school dropout. Behind both of those problems stand psychological causes such as low attention sustainability, poor communication skills and lack of positive environment. The presented article aims to prove that sustainability of attention directly influences the social status of students in the class, and hence their overall development and the way they feel in the group. Making efforts to increase students’ attention sustainability could lead to an increase in the social status of the student and hence the creation of a favorable and positive environment for the overall development of the individual.


2014 ◽  
Vol 39 (1) ◽  
Author(s):  
Jan Kurowiak

AbstractAs a work of propaganda, graphics Austroseraphicum Coelum Paulus Pontius should create a new reality, make appearances. The main impression while seeing the graphics is the admiration for the power of Habsburgs, which interacts with the power of the Mother of God. She, in turn, refers the viewer to God, as well as Franciscans placed on the graphic, they become a symbol of the Church. This is a starting point for further interpretation of the drawing. By the presence of certain characters, allegories, symbols, we can see references to a particular political situation in the Netherlands - the war with the northern provinces of Spain. The message of the graphic is: the Spanish Habsburgs, commissioned by the mission of God, they are able to fight all of the enemies, especially Protestants, with the help of Immaculate and the Franciscans. The main aim of the graphic is to convince the viewer that this will happen and to create in his mind a vision of the new reality. But Spain was in the seventeenth century nothing but a shadow of former itself (in the time of Philip IV the general condition of Spain get worse). That was the reason why they wanted to hold the belief that the empire continues unwavering. The form of this work (graphics), also allowed to export them around the world, and the ambiguity of the symbolic system, its contents relate to different contexts, and as a result, the Habsburgs, not only Spanish, they could promote their strength everywhere. Therefore it was used very well as a single work of propaganda, as well as a part of a broader campaign


2016 ◽  
Vol 14 (3) ◽  
pp. 243-253
Author(s):  
Grzegorz Stefanowicz

This article undertakes to show the way that has led to the statutory decriminalization of euthanasia-related murder and assisted suicide in the Kingdom of the Netherlands. It presents the evolution of the views held by Dutch society on the euthanasia related practice, in the consequence of which death on demand has become legal after less than thirty years. Due attention is paid to the role of organs of public authority in these changes, with a particular emphasis put on the role of the Dutch Parliament – the States General. Because of scarcity of space and limited length of the article, the change in the attitudes toward euthanasia, which has taken place in the Netherlands, is presented in a synthetic way – from the first discussions on admissibility of a euthanasia-related murder carried out in the 1970s, through the practice of killing patients at their request, which was against the law at that time, but with years began more and more acceptable, up to the statutory decriminalization of euthanasia by the Dutch Parliament, made with the support of the majority of society.


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