scholarly journals About inhumane architecture and architectural education

Author(s):  
T. A. Slavina ◽  

Architecture as a profession inherently implies the highest degree of social responsibility, for not only the material component of human life is dependent on the architect`s work, but also, in no less degree, the psychological health of people. Architecture as art satisfies people`s natural existential urge, communicating in its own language the harmony and constancy of the universe, which is reflected in the world's architectural heritage. For centuries, architectural education was based on the inheritance of past experience. In the XX century, the concepts of the Avant-garde became the basis of education, and that was a painful and dangerous deviation, which has led to the crisis of architecture. According to the author, a throwback to the old methods of design based of the cultural heritage principles is needed.

2016 ◽  
Vol 6 (4) ◽  
pp. 64-69
Author(s):  
Simon Christopher BUSS

This article poses the question of the correlation of Russian legal and statutory regulation on the conservation of historical cultural heritage with the fundamental international charters, agreements and conventions. Comparative analysis of Federal Law No.73 of 2002 “On Objects of the Cultural Heritage (Historical and Cultural Monuments) of the Peoples of the Russian Federation” against 14 positions and principles previously defi ned in the author’s research of 6 of the fundamental international documents, describes both the general characteristics and areas of signifi cant disparity in the approaches to the conservation of historical and cultural heritage. It is noted that the harmonisation of Russian norms with internationally recognised principles should render the conservation of soviet avant-garde architecture more eff ective, however the lack of a complete body of methodological guidance is a hindrance to this process.


Author(s):  
А.В. Толстикова ◽  
А.А. Шевцова

С художником и дизайнером, создателем неповторимых авторских шелковых платков Анной Толстиковой мы говорим о художественном образовании, абстракционизме и авангарде, актуализации историко-культурного наследия России через социокультурное проектирование, просвещение и моду. With the artist and designer, creator of unique author’s silk scarves Anna Tolstikova, we talk about art education, abstractionism and the avant-garde, updating the historical and cultural heritage of Russia through socio-cultural design, education and fashion.


2013 ◽  
Vol 54 (1) ◽  
pp. 35-47
Author(s):  
Jerzy Święch

Summary Adam Ważyk’s last volume of poems Zdarzenia (Events) (1977) can be read as a resume of the an avant-garde artist’s life that culminated in the discovery of a new truth about the human condition. The poems reveal his longing for a belief that human life, the mystery of life and death, makes sense, ie. that one’s existence is subject to the rule of some overarching necessity, opened onto the last things, rather than a plaything of chance. That entails a rejection of the idea of man’s self-sufficiency as an illusion, even though that kind of individual sovereignty was the cornerstone of modernist art. The art of late modernity, it may be noted, was already increasingly aware of the dangers of putting man’s ‘ontological security’ at risk. Ważyk’s last volume exemplifies this tendency although its poems appear to remain within the confines of a Cubist poetics which he himself helped to establish. In fact, however, as our readings of the key poems from Events make clear, he employs his accustomed techniques for a new purpose. The shift of perspective can be described as ‘metaphysical’, not in any strict sense of the word, but rather as a shorthand indicator of the general mood of these poems, filled with events which seem to trap the characters into a supernatural order of things. The author sees that much, even though he does not look with the eye of a man of faith. It may be just a game - and Ważyk was always fond of playing games - but in this one the stakes are higher than ever. Ultimately, this game is about salvation. Ważyk is drawn into it by a longing for the wholeness of things and a dissatisfaction with all forms of mediation, including the Cubist games of deformation and fragmentation of the object. It seems that the key to Ważyk’s late phase is to be found in his disillusionment with the twentieth-century avant-gardes. Especially the poems of Events contain enough clues to suggest that the promise of Cubism and surrealism - which he sought to fuse in his poetic theory and practice - was short-lived and hollow.


Author(s):  
R.S.S. Nehru

Corporate Social Responsibility is the continuing commitment by business to behave ethically and contribute to economic development while improving the quality of life of the workforce and their families as well as of the local community and society at large” According to World Business Council for Sustainable Development, In globalization era education plays a crucial role in building the society and Nation. India is the highest country in a number of universities which constitute more than seven hundred universities, including private, public and semi sectors. Despite India have more institutions and strategies for education still Indian education is not competitive and performing infancy stage as compared to world class level. Education has pivotal role in nation building and molding superb wings of human recourse. In globalized economy and the privatization the education have been transformed into rural or root level of sustainable development in all sorts of human life. Adopting a businesslike approach which emphasizes a strategic CSR is important to survival in this increasingly competitive arena. It does not appear as a surprise to see universities and colleges discover the opportunity to move the focus beyond the classrooms into their own institutional operations. Universities, colleges and schools are the centers of knowledge generation and sharing perform a very important role in addressing the Triple Bottom Line of the world’ socioeconomic and environmental issues by promoting sustainable solutions. This paper discusses the good CSR practices and some suggestions that can boost up the CSR management and make invites on education sector.


Humanities ◽  
2020 ◽  
Vol 10 (1) ◽  
pp. 7
Author(s):  
Yong-Kang Wei

Though applicable in many Western historical-cultural settings, the Aristotelian model of ethos is not universal. As early Chinese rhetoric shows in the example of cheng-yan or “ethos of sincereness,” inspiring trust does not necessarily involve a process of character-based self-projection. In the Aristotelian model, the rhetor stands as a signifier of ethos, with an ideology of individualism privileged, whereas Chinese rhetoric assumes a collectivist model in which ethos belongs, not to an individual or a text, but rather to culture and cultural tradition. This essay will be concentrating on the concept of Heaven, central to the cultural and institutional systems of early Chinese society, in an attempt to explore collective ethos as a function of cultural heritage. Heaven, it shall be argued, plays a key role in the creation of Chinese ethos. This essay will also contrast the logocentrism of Western rhetorical tradition with the ethnocentrism of Chinese tradition. The significance of Heaven in its role as a defining attribute of Chinese ethos is reflective of a unique cultural heritage shaped by a collective human desire in seeking a consciousness of unity with the universe. Just as there are historical, cultural, and philosophical reasons behind logocentrism in the West, so the ethnocentric turn of Chinese rhetoric should be appreciated in light of a cultural tradition that carries its own historical complexities and philosophical intricacies.


Think ◽  
2021 ◽  
Vol 21 (60) ◽  
pp. 33-49
Author(s):  
William Lyons

The author sets out to respond to the student complaint that ‘Philosophy did not answer “the big questions”’, in particular the question ‘What is the meaning of life?’ The response first outlines and evaluates the most common religious answer, that human life is given a meaning by God who created us and informs us that this life is just the pilgrim way to the next eternal life in heaven. He then discusses the response that, from the point of view of post-Darwinian science and the evolution of the universe and all that is in it, human life on Earth must be afforded no more meaning than the meaning we would give to a microscopic planaria or to some creature on another planet in a distant universe. All things including human creatures on Planet Earth just exist for a time and that is that. There is no plan or purpose. In the last sections the author outlines the view that it is we humans ourselves who give meaning to our lives by our choices of values or things that are worth pursuing and through our resulting sense of achievement or the opposite. Nevertheless the question ‘What is the meaning of life?’ can mean quite different things in different contexts, and so merit different if related answers. From one point of view one answer may lie in terms of the love of one human for another.


1997 ◽  
Vol 9 (1) ◽  
pp. 63-90
Author(s):  
Karl W. Giberson ◽  

The Anthropic Principle suggests that the universe may have been designed for human life. This anthropocentric, anti-Copernican, notion elicits a variety of responses from scientists, including some elaborate attempts to invalidate it by trying to show that there may be an infinity of alternative universes. These attempts may be challenged as unreasonably speculative and presumptive. What emerges is the suggestion that cosmology may at last be in possession of some raw material for a postmodern creation myth. If the Anthropic Principle can be integrated with biological explanations of human origins, and the result joined to the traditional Biblical Creation story, what emerges is a possible recovery of a religiously traditional, yet scientifically coherent, creation story for our generation.


Human Affairs ◽  
2012 ◽  
Vol 22 (2) ◽  
Author(s):  
Krzysztof Skowroński

AbstractIn the present paper, the author looks at the political dimension of some trends in the visual arts within twentieth-century avant-garde groups (cubism, expressionism, fauvism, Dada, abstractionism, surrealism) through George Santayana’s idea of vital liberty. Santayana accused the avant-gardists of social and political escapism, and of becoming unintentionally involved in secondary issues. In his view, the emphasis they placed on the medium (or diverse media) and on treating it as an aim in itself, not, as it should be, as a transmitter through which a stimulating relationship with the environment can be had, was accompanied by a focus on fragments of life and on parts of existence, and, on the other hand, by a de facto rejection of ontology and cosmology as being crucial to understanding life and the place of human beings in the universe. The avant-gardists became involved in political life by responding excessively to the events of the time, instead of to the everlasting problems that are the human lot.


Author(s):  
Elizabeth Craik

The chapter surveys early Greek medicine, primarily the works attributed to Hippocrates, but also evidence for other medical writing, such as that in the Anonymus Londinensis papyrus, and in the fragments of the pre-Socratics. It is noted that the fragments of Alcmaeon indicate experience in dissection of animals, that Diogenes of Apollonia gives a detailed account of the vascular system, and that Plato has an extensive biomedical section in Timaeus. In general, early medical writers show concern with the relation of microcosm to macrocosm and of human life to the universe; also, with opposing principles (hot and cold, wet and dry, thick and thin, rare and dense) such that health is commonly seen in terms of bodily balance and avoidance of excess. The seventy or so works of the Hippocratic corpus cover a wide range of subjects, notably prognostic signs, surgery, gynecology, case histories and aphoristics lore.


Pharmacia ◽  
2021 ◽  
Vol 68 (4) ◽  
pp. 805-809
Author(s):  
Tetiana Diadiun ◽  
Inna Baranova ◽  
Safol Musozoda ◽  
Dmytro Semeniv ◽  
Svetlana Zaporozhska

There are problems people don’t want to talk about, and one of them is incontinence in adults. This is a fairly common and delicate problem. It negatively affects human life. This most often applies to people with disabilities and bedridden patients. People have to change their usual way of life, give up their favorite activities, there is a constant need to stay at home. Walking, attending events are difficult. All this has a corresponding effect on the psychological health of a person. In such a situation, it is advisable to use diapers for adults. This is a modern hygienic product that is intended to make life easier for people suffering from various forms of incontinence. Diapers are similar in shape to baby diapers, but they are adapted to the size of an adult. This is a great option for the care of patients who are bedfast or in a wheelchair.


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