scholarly journals 儒家視角下的超人類主義反思——如何監管我們的後人類未來?

Author(s):  
Jue WANG

LANGUAGE NOTE | Document text in Chinese; abstract also in English. 隨著高科技操縱人類生命的潛力日益明顯,超人類主義運動也愈加受到學界重視,相關研究飛速增長,但尚缺乏一種基於儒家視角的系統研究。本文試圖表明儒家視角對反思超人類主義具有不可替代的重要性,不僅因為它可以幫助我們更清晰、更深刻地把握超人類主義的影響和風險,而且因為它可以在超人類主義的技術主義圖景之外,提供想像和監管我們後人類未來的另一種可能性。具體而言,本研究致力於在一種隱含比較視域下展開儒家的批判性視角,從儒家“天人合一”觀念出發,闡釋儒家為什麼不能接受超人類主義,並嘗試探索儒家反對超人類主義的倫理理由與西方生物保守主義的同異之處。由此,本文嘗試將不同文化來源的思想帶入對話中,既是通過它們分歧之處,更是要通過它們共同關懷的議題,來更好地思考,超人類主義計劃對人類社會、對人類未來意味著什麼,並回答“如何監管我們的後人類未來”這一至關重要的問題。 As the potential of high technology to manipulate human life becomes increasingly evident, the transhumanist movement is receiving greater scholarly attention, and the number of related research projects is growing exponentially. However, systematic research from a Confucian perspective is still lacking. This paper attempts to demonstrate the unique value of a Confucian perspective in reflecting on transhumanism. Confucian thought can not only help us grasp the implications and risks of transhumanism with clarity and depth but also offer alternative possibilities for imagining as well as regulating our posthuman future beyond the technocratic picture of transhumanism. Specifically, this paper develops a critical Confucian perspective in an implicitly comparative context to explain why Confucianism cannot accept transhumanism (due to the Confucian notion of “the unity of heaven and man”(天人合一)and to explore the similarities and differences between Confucian and bio-conservative perspectives on transhumanism. I thereby bring ideas from different cultural sources into dialogue to form a better understanding of what transhumanism means for human society and its future, and to answer the crucial question of how to regulate our posthuman future.

Numen ◽  
2005 ◽  
Vol 52 (2) ◽  
pp. 226-254
Author(s):  
Daria Pezzoli-Olgiati

AbstractThe present article focuses on the function of mythic journeys with regard to the problem of death and the transience of human life in two selected Mesopotamian literary sources: the Gilgamesh-Epic IX–XI and the Descent of Ishtar to the Underworld. The selected texts are analysed and compared from the perspective of a functionalist definition of religious symbol systems, with particular attention to the transformation involved in travelling through different cosmic regions. The structure of the journey, the characterisation of the different regions visited by the protagonist, and the changes provoked by the mythic travel evince similarities and differences in the strategies employed to produce a religious orientation dealing with the ineluctable limits of life.


2012 ◽  
Vol 25 (2) ◽  
pp. 121-136 ◽  
Author(s):  
Zaklina Spalevic ◽  
Zeljko Bjelajac ◽  
Marko Caric

Scientific-technological development, along with initiating integrative forces that offer improvement of the quality of human life, concurrently created prerequisites for individuals to exploit certain innovations for performing criminal activities. Modern criminals wander through electronic networks, and assisted by high technology, perform a variety of criminal acts and ?launder? large sums of money. Computer forensics is a technological, systemic control of the computer system and its content for the purpose of gathering evidence of a criminal act or other abuse that it has been used for. Digital forensics requires particular expertise that goes beyond traditional data collection, as well as employment of techniques available to the final user or system support personnel. In this context, this article examines principles, methods and procedures in mobile device investigation, which nowadays represent a multifunctional, powerful computer weapon, and considers the necessity to update concrete procedures in accordance with the development and growth of IT.


2017 ◽  
Vol 1 (1) ◽  
pp. 189
Author(s):  
Togardo Siburian

ABSTRACT: This article tries to foster a multi-civilization dialogue to religious society that faces humanity crisis due to extremism. Study through library research found that there is an axiom that religion and society is necessity in human life. In realty this two dimension is closely related and may resulted in sharp conflicts between culture and civilization. Inter-religious studies, including inter-religion dialogue, are developed to overcome these conflicts. Unfortunately the differences in comparative religious study are widened, although in the hazy form such as multi-culturalism ideas wich contain interreligious aspect. The ideas of multi-religionism in the intra and inter-religion dialogue become an important principe, since it looks upon One God as a source of religious existence in human. It is necessery to exceep the multi-religion principe wich deals with other factors such as race, culture, social, politics, economy, technology, and education of modern person. An innovative concept is neeeded that combines all existing elements in global multi-civilization dialogue, by considering global factors such as human rights, democracy, civil society, and world ethics. This universal multi-civilization concept can be declared as a discourse to overcome crises today comprehensively. KEYWORDS: human, society, inter-religion, global, civilization, dialogue, multi-civilization, present


2017 ◽  
Vol 2 (01) ◽  
pp. 81-90
Author(s):  
Sumiati Sumiati

ABSTRAK Pendidikan merupakan suatu kegiatan yang universal dalam kehidupan manusia. Di manapun di dunia ini terdapat masyarakat manusia, dan di sana pula terjadi pendidikan. Walaupun pendidikan merupakan gejala umum dalam kehidupan masyarakat, namun perbedaan pandangan hidup, perbedaan falsafah hidup yang dianut oleh masing-masing bangsa atau masyarakat menyebabkan adanya perbedaan penyelenggaraan termasuk perbedaan tujuan pendidikan yang ingin dicapai oleh suatu bangsa atau masyarakat. Kegiatan pendidikan tidak dapat dilepaskan dari yang hendak dicapainya. Bagi manusia pendidikan merupakan suatu keharusan, karena manusia lahir dalam keadaan tidak berdaya, ia sangat membutuhkan bantuan dan bimbingan orang lain untuk dapat berdiri sendiri. Di samping itu manusia lahir tidak langsung dewasa yang mengidentifikasikan manusia dengan moral yang berlaku, dan manusia yang bertanggung jawab, manusia yang sanggup mempertanggungjawabkan segala konsekuensi dan perbuatannya. Oleh karena itu, perbuatan mendidik merupakan perbuatan yang mempunyai tujuan, ada suatu yang ingin dicapai dengan perbuatan tersebut. Orang tua menyuruh anaknya melaksanakan shalat lima waktu, melatih anaknya melaksanakan saum pada bulan ramadhan, melarang anaknya kencing di sembarang tempat dan sambil berdiri, menyekolahkan anaknya dan lain-lain, semuanya itu memiliki maksud dan tujuan yang ingin dicapai, khususnya bagi anaknya. Kata Kunci: Pendidik, Terdidik ABSTRACT Education is a universal activity in human life. Everywhere in the world there is human society, and there is also education. Although education is a common phenomenon in the life of the community, the differences in life views, differences in the philosophy of life adopted by individual nations or societies lead to different organizational differences, including differences in educational goals to be achieved by a nation or society. Educational activities cannot be separated from what they want to achieve. For human education is a must, because humans are born in a state of helpless, he urgently needs the help and guidance of others to be able to stand on their own. In addition man is born indirectly mature which identifies man with the prevailing morals, and responsible man, man who is able to account for all consequences and actions. Therefore, the act of educating is a purposeful act, there is something to be achieved with the action. Parents asked their children to perform the five daily prayers, to train their children to carry out fasting in Ramadan month, to forbid their children to urinate in any place and to stand up, send their children to school and others, all of which have a purpose and goal to be achieved, especially for their children. Keywords: Educator, Educated


PMLA ◽  
1915 ◽  
Vol 30 (3) ◽  
pp. 614-628
Author(s):  
Albert Léon Guérard

If history is to giv us a tru picture of human life in the past, it cannot limit itself to political events. The chief end of man never was to frame, uphold, and overthro governments, stil les to wage war and sign treaties. These ar accidents or epiphenomena. Man's primary concern is and was from the first his daily fight for existence, the necessity of getting food and shelter, the desire of getting them with a minimum of painful exertion. Man does not merely adapt himself to his surroundings: he attempts to alter his surroundings so as to suit himself. Thus he creates new conditions from which new problems arise. Human society groes ever farther away from that brutish state of automatic adaptation which poets call the Erthly Paradise. From the erliest stone implement to the aeroplane, from the first concerted hunt to the elaborate insurance system of the German Empire, we see the progres of this warfare against nature. The result of these efforts is what we understand by civilization.


Author(s):  
Alok Rai ◽  
Richa Kothari ◽  
D. P. Singh

Modern hospital practices with galloping growth in medical technology facilitate increase human life span, decrease mortality rate and increase natality rate. Life supporting health services generates potentially hazardous and infectious hospital wastes like pharmaceuticals, cottons, food, paper, plastics, radionuclide, sharps, and anatomical parts etc. These wastes are complex in nature with maximum part of municipal solid waste and small part of biomedical waste (anatomical parts, body parts etc.). Improper conduct and management of hospital waste create several problems and nosocomial diseases to human beings and harms environment. Traditional practices included for management are open burning, mixing waste, liquid discharge and waste disposal without treatment normally. Hence, this issue comes in lime light and several guidelines come to sort out this problem. Thus, challenges associated with traditional hospital waste management techniques and modern techniques for management are assessed in general and association with human society in particular in this chapter.


2015 ◽  
pp. 1712-1730
Author(s):  
Piotr Tarka ◽  
Mirosława Kaczmarek

This chapter focuses on the similarities and differences between quantitative and qualitative marketing research projects and the possibilities of combining them in triangulation. The comparative analysis of both types of the research was conducted on the basis of literature review and the empirical research results, which were obtained from the evaluation of usability of Polish bank website. In the following sections, the authors discuss issues such as: 1) specificity of quantitative vs. qualitative marketing research, with regards to the implemented research projects; 2) methodological aspects of quantitative and qualitative research. They compare the selected research and sampling methods. Also, the problems which may occur with reference to quantitative and qualitative marketing research triangulation on different stages of the research project are discussed. Moreover, strengths and weaknesses of triangulation are analyzed. At the end, the example of quantitative and qualitative triangulation in the research project investigating the usability of websites is presented.


2020 ◽  
Vol 37 (3) ◽  
pp. 468-484
Author(s):  
Carol Atack

Abstract Plato’s survey in Laws book 3 of the development of human society from its earliest stages to the complex institutions of democratic Athens and monarchical Persia operates both as a conjectural history of human life and as a critical engagement with Greek political thought. The examples Plato uses to illustrate the stages of his stadial account, such as the society of the Cyclops and the myths of Spartan prehistory, are those used by other political theorists and philosophers, in some cases also drawing on the presence of the same stories in classical Greek epic and tragedy. By incorporating his critique into a timeline Plato is able to suggest that some approaches are limited in scope to specific social conditions, whereas his Athenian Stranger presents his analysis from an external and superior viewpoint, looking down on human society from above.


Philosophy ◽  
2016 ◽  
Vol 91 (4) ◽  
pp. 483-501
Author(s):  
Mikel Burley

AbstractPhilosophy as well as anthropology is a discipline concerned with what it means to be human, and hence with investigating the multiple ways of making sense of human life. An important task in this process is to remain open to diverse conceptions of human beings, not least conceptions that may on the face of it appear to be morally alien. A case in point are conceptions that are bound up with cannibalism, a practice sometimes assumed to be so morally scandalous that it probably never happens, at least in a culturally sanctioned form. Questioning this assumption, along with Cora Diamond's contention that the very concept of a human being involves a prohibition against consuming human flesh, the present article explores how cannibalism can have an intelligible place in a human society – exemplified by the Wari’ of western Brazil. By coming to see this, we are enabled to enlarge our conception of the heterogeneity of possible ways of being human.


Author(s):  
Patrick Gavan O'Shea ◽  
Kerrin E. Puente

Technological advances have touched nearly every aspect of human life in recent decades, including the world of work. This chapter provides an overview of how these advances have specifically affected talent management. Organized around the primary elements of the talent-management lifecycle (identifying talent, acquiring talent, developing talent, and evaluating talent), each section provides a summary of current research findings and practice trends, examples illustrating those trends, and questions to guide future research. Several themes cut across these sections, including (1) the potential for technology to help individuals to identify, grow, and manage their talent in a more proactive ways, (2) the increasing use of engaging simulations for recruitment, selection, and developmental purposes, and (3) the need for systematic research to investigate the many intriguing questions raised by technology’s dramatic influence throughout the talent-management field.


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