scholarly journals Relevance of Dalit Life Narratives: A Contextual Study of Urmila Pawar’s ‘The Weave of My Life: A Dalit Woman’s Memoirs’

2020 ◽  
Vol 8 (12) ◽  
pp. 154-159
Author(s):  
Revathi M. Anil
Keyword(s):  
Everyday Life ◽  
Short Story ◽  
Social Discrimination ◽  
Life Narratives ◽  
Short Story Collection ◽  
Three Generations ◽  
Dalit Women ◽  
And Gender ◽  
Contextual Study ◽  
Feminist Movements

Urmila Pawar’s autobiography Aaydan (The Weave of My Life: A Dalit Woman's Memoirs) is a moving saga of a socially deprived woman who fights all odds in life.  Pawar narrates the pitiable tales of three generations of Dalit women driven deeper into invisibility by the patriarchy. In her memoir, Pawar not only shares her tireless efforts to surmount hideous personal tragedies but also conveys the excitement of an awakening consciousness among the Dalit community. This paper explores the relevance of Dalit autobiography in the present scenario with particular reference to Urmila Pawar's autobiography The Weave of My Life: A Dalit Woman's Memoirs. She delicately navigates her readers through her long journey from the harsh landscape of the Konkan region to Mumbai, first as a Mahar and later as a woman as she challenged the conventions of both caste and gender to emerge as an activist and strong literary voice. Urmila Pawar is an Indian writer and activist, born in a Hindu Mahar family in Maharashtra. Apart from The Weave of My Life she has published several short story collection which talk about the caste-class and gender axes in everyday life. She is a prominent figure in the Dalit and feminist movements. Her writings are hailed as a critique of social discrimination.

scholarly journals The Voice of a Dalit Feminist

2020 ◽  
Vol 7 (1) ◽  
Author(s):  
Mahuya Bhaumik
Keyword(s):  
Short Story ◽  
Columbia University ◽  
Social Activist ◽  
Seminal Contribution ◽  
Warm Hospitality ◽  
Dalit Women ◽  
And Gender ◽  
The Voice

Urmila Pawar is a prolific Dalit feminist writer who belongs to the Mahar community ofMaharashtra. She is a social activist whose protesting voice has been a source of inspiration forthousands of Dalit women. Despite encountering diverse levels of discrimination on the basis ofcaste and gender she completed her Masters in Marathi Literature and chose to write about thewomen of her society and their marginalised position. Her autobiography Aaidan, written inMarathi, has been translated into English as The Weave of My Life: A Dalit Woman’s Memoirsand published by Columbia University Press. Her short story 'Kavach' has been included in thesyllabus for SNDT Women's University and her documentation with Meenakshi Moon on theparticipation of Dalit women has been a seminal contribution to the construction of Dalit historyfrom a feminist perspective.I went to Urmila Pawar's house in Mumbai in early 2019 to take the interview. I wastouched by her warm hospitality. She spoke sometimes in English and at times in Hindi. Then Icompiled the entire conversation in English. The following version is published with herapproval.

Cisneros, Sandra

2020 ◽  
Author(s):  
Olga L. Herrera
Keyword(s):  
American Literature ◽  
Short Story ◽  
Mexican American ◽  
Virgin Of Guadalupe ◽  
Mexican American Family ◽  
Short Story Collection ◽  
The Social ◽  
La Llorona ◽  
And Gender ◽  
Poetic Prose

Sandra Cisneros is one of the best-known and most influential Chicana authors in American literature. Beginning with her first chapbook publication in 1980, the poetry collection Bad Boys, Cisneros has written and published fiction, poetry, and essays with a distinct Chicana feminist consciousness. Drawing on her experience as an only daughter in a large Mexican American family, Cisneros challenges patriarchal hierarchies in Latino/a culture in her work, as well as those grounded in race, class, and gender in US culture more generally. As part of a larger Chicana feminist intellectual critique of gender roles within Latino/a culture, Cisneros’s fiction and poetry examine the social roles for women in marriage and motherhood and identify the archetypal figures of the Virgin of Guadalupe, La Malinche, and La Llorona as sources of oppression within discourse and practice. Innovative in form and language, her work explores the influence of these figures on the lives of women and imagines new, more liberating possibilities in the recuperation of their agency, self-determination, and independence. Cisneros joins this revisionary work with one of her primary thematic concerns, the Chicana writer’s need to break with cultural expectations in order to establish herself and develop her talents. Her innovations in genre and language, such as the hybrid poetic prose used in The House on Mango Street, demonstrate formally the results of a Chicana feminist resistance to class-inflected literary conventions. From the publication of The House on Mango Street (1984) through the poetry collections My Wicked Wicked Ways (1987) and Loose Woman (1994) and the short story collection Woman Hollering Creek (1991), to the publication of Caramelo or Puro Cuento (2002) and her book of essays, A Home of My Own (2014), Cisneros explores with depth and compassion the struggles of Latina women to break down patriarchal conventions and create for themselves a space for self-expression and creativity.

INTERVIEW WITH PETINA GAPPAH

Imbizo ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 92-98
Author(s):  
Faith Mkwesha
Keyword(s):  
Short Stories ◽  
Short Story ◽  
First Language ◽  
Short Story Collection ◽  
The Third ◽  
University Of Cambridge ◽  
Book Award ◽  
The University ◽  
The Guardian ◽  
University Of Zimbabwe

This interview was conducted on 16 May 2009 at Le Quartier Francais in Franschhoek, Cape Town, South Africa. Petina Gappah is the third generation of Zimbabwean writers writing from the diaspora. She was born in 1971 in Zambia, and grew up in Zimbabwe during the transitional moment from colonial Rhodesia to independence. She has law degrees from the University of Zimbabwe, the University of Cambridge, and the University of Graz. She writes in English and also draws on Shona, her first language. She has published a short story collection An Elegy for Easterly (2009), first novel The Book of Memory (2015), and another collection of short stories, Rotten Row (2016).  Gappah’s collection of short stories An Elegy for Easterly (2009) was awarded The Guardian First Book Award in 2009, and was shortlisted for the Frank O’Connor International Short Story Award, the richest prize for the short story form. Gappah was working on her novel The Book of Memory at the time of this interview.

scholarly journals Physical Activity and Quality of Life in Hemodialysis Patients and Healthy Controls: A Cross-Sectional Study

2021 ◽  
Vol 18 (4) ◽  
pp. 1978
Author(s):  
Tjaša Filipčič ◽  
Špela Bogataj ◽  
Jernej Pajek ◽  
Maja Pajek
Keyword(s):  
Quality Of Life ◽  
Physical Activity ◽  
Everyday Life ◽  
Habitual Physical Activity ◽  
Healthy Controls ◽  
Age And Gender ◽  
Comorbidity Score ◽  
Sf 36 ◽  
And Gender

Hemodialysis (HD) patients have lower functional abilities compared to healthy people, and this is associated with lower physical activity in everyday life. This may affect their quality of life, but research on this topic is limited. Therefore, the present study aimed to determine the relationship between habitual physical activity and quality of life in HD patients and healthy controls. Ninety-three HD patients and 140 controls participated in the study. Quality of life was assessed using a 36-item medical outcomes study short-form health survey (SF-36). Human Activity Profile (HAP) was used to assess habitual physical activity. The adjusted activity score (AAS) from HAP, age, gender, fat tissue index (FTI), lean tissue index (LTI), and Davies comorbidity score were analyzed as possible predictors of the Physical Component Summary (PCS) of the SF-36. Three sequential linear models were used to model PCS. In Model 1, PCS was regressed by gender and age; in Model 2 the LTI, FTI, and Davies comorbidity scores were added. Model 3 also included AAS. After controlling for age and gender (ModelHD 1: p = 0.056), LTI, FTI, and Davies comorbidity score effects (ModelHD 2: p = 0.181), the AAS accounted for 32% of the variation in PCS of HD patients (ModelHD 3: p < 0.001). Consequently, the PCS of HD patients would increase by 0.431 points if the AAS increased by one point. However, in healthy controls, AAS had a lower impact than in the HD sample (B = 0.359 vs. 0.431), while the corresponding effects of age and gender (ModelH 1: p < 0.001), LTI, FTI, and Davies comorbidity score (ModelH 2: p < 0.001) were adjusted for. The proportion of variation in PCS attributed to AAS was 14.9% (ModelH 3: p < 0.001). The current study results showed that physical activity in everyday life as measured by the HAP questionnaire is associated to a higher degree with the quality of life of HD patients than in healthy subjects. Routine physical activity programs are therefore highly justified, and the nephrology community should play a leading role in this effort.

scholarly journals Gait Patterns and Mood in Everyday Life: A Comparison Between Depressed Patients and Non-depressed Controls

2021 ◽  
Author(s):  
Dirk Adolph ◽  
Wolfgang Tschacher ◽  
Helen Niemeyer ◽  
Johannes Michalak
Keyword(s):  
Everyday Life ◽  
Walking Speed ◽  
Laboratory Findings ◽  
Gait Patterns ◽  
Gait Characteristics ◽  
Clinical Diagnoses ◽  
Current Mood ◽  
General Movement ◽  
And Gender ◽  
Vertical Up

Abstract Background Previous laboratory findings suggest deviant gait characteristics in depressed individuals (i.e., reduced walking speed and vertical up-and-down movements, larger lateral swaying movements, slumped posture). However, since most studies to date assessed gait in the laboratory, it is largely an open question whether this association also holds in more naturalistic, everyday life settings. Thus, within the current study we (1) aimed at replicating these results in an everyday life and (2) investigated whether gait characteristics could predict change in current mood. Methods We recruited a sample of patients (n = 35) suffering from major depressive disorder and a sample of age and gender matched non-depressed controls (n = 36). During a 2-day assessment we continuously recorded gait patterns, general movement intensity and repetitively assessed the participant’s current mood. Results We replicated previous laboratory results and found that patients as compared to non-depressed controls showed reduced walking speed and reduced vertical up-and-down movements, as well as a slumped posture during everyday life episodes of walking. Moreover, independent of clinical diagnoses, higher walking speed, and more vertical up-and-down movements significantly predicted more subsequent positive mood, while changes in mood did not predict subsequent changes in gait patterns. Conclusion In sum, our results support expectations that embodiment (i.e., the relationship between bodily expression of emotion and emotion processing itself) in depression is also observable in naturalistic settings, and that depression is bodily manifested in the way people walk. The data further suggest that motor displays affect mood in everyday life.

scholarly journals The politics of a ‘Poncy Pillowcase’: Migration and borders in Coronation Street’

Politics ◽  
2016 ◽  
Vol 37 (3) ◽  
pp. 273-287 ◽  
Author(s):  
Alexandria J Innes ◽  
Robert J Topinka
Keyword(s):  
Popular Culture ◽  
Cultural Studies ◽  
Everyday Life ◽  
Soap Opera ◽  
Race Ethnicity ◽  
And Gender

This article examines the ways in which popular culture stages and supplies resources for agency in everyday life, with particular attention to migration and borders. Drawing upon cultural studies, and specific insights originating from the Birmingham Centre for Contemporary Cultural Studies, we explore how intersectional identities such as race, ethnicity, class, and gender are experienced in relation to the globalisation of culture and identity in a 2007 Coronation Street storyline. The soap opera genre offers particular insights into how agency emerges in everyday life as migrants and locals navigate the forces of globalisation. We argue that a focus on popular culture can mitigate the problem of isolating migrant experiences from local experiences in migrant-receiving areas.

scholarly journals Petite idole énigmatique aux yeux allongés et pleins de rêve ». Les stéréotypes orientalistes dans Le Harem entr’ouvert d’A.-R. de Lens

2021 ◽  
Vol 16 (2) ◽  
pp. 200-210
Author(s):  
Małgorzata Sokołowicz
Keyword(s):  
Short Story ◽  
North Africa ◽  
Short Story Collection ◽  
Story Collection

The present paper describes some orientalist stereotypes concerning women and manifesting themselves in Le Harem entr’ouvert (1919), a short story collection by Aline Réveillaud de Lens (1881–1925), a French painter and writer, whose works are devoted mainly to North Africa. The paper focuses on three, most common, stereotypical representations of the Oriental woman according to which she is, firstly, a beautiful odalisque serving the man; secondly, extremely sensual and thus unfaithful and, finally, jealous and, sometimes, very cruel. The author attempts to explain the origins of those representations and to answer the question why A.-R. de Lens used them in her writings

scholarly journals The Advent of Ambedkar in the Sphere of Indian Women Question

2020 ◽  
Vol 1 (2) ◽  
pp. 17-30
Author(s):  
Poonam Singh
Keyword(s):  
Key Words ◽  
Textual Analysis ◽  
Focal Point ◽  
Research Paper ◽  
Legal Rights ◽  
Indian Women ◽  
Close Textual Analysis ◽  
Dalit Women ◽  
And Gender ◽  
Archival Study

The paper attempts to project Bhim Rao Ambedkar as one of the foremost liberal feminists who advocated for Hindu women’s legal rights through the constitutional provisions listed in the Hindu Code Bill. He proposed four major stipulations, “one change is that, the widow, the daughter, the widow of predeceased-son. All are given the same rank as the son in the matter of inheritance. In addition to that, the daughter is also given a share in her father’s property: her share is prescribed as half of that of the son.”[1] To contemplate the predicament and marginalized position of Indian women, Ambedkar posited that caste and gender are intertwined. The imposition of endogamy was made compulsory by Brahaminical hierarchy which eulogized by Hindu religious scriptures to ensure sustained subjectivity of women, which eventually depreciated the egalitarian position of women. The focal point of the research paper remains a close textual analysis of Ambedkarite canon with archival study and genealogical examination contouring the discourse. The paper also encompasses potent reasons to establish the differences between the marginalization of upper-caste women and Dalit women. Difference between them is maintained by the ‘graded inequality.’ After having observed such differences, the paper intends to extend the idea that Ambedkar worked as a socio-political champion for Dalit women and Indian women concomitantly. To guarantee the freedom, equality, and individuality of Indian women, Ambedkar resorted to legalized mechanism and constitutional provisions. Key Words: Ambedkar, Hindu Code Bill, Manusmriti, Indian Women, Dalit Women, Indian Feminism, Caste, Patriarchy

scholarly journals The Intertextual Use of Greek Mythology in Agatha Christie’s Detective Fiction

2020 ◽  
Vol 6 (2) ◽  
pp. 321-331
Author(s):  
Tatiana Ternopol
Keyword(s):  
Short Stories ◽  
Short Story ◽  
Detective Fiction ◽  
Comparative Methods ◽  
Greek Mythology ◽  
Short Story Collection ◽  
The Face ◽  
Greek Myths ◽  
Story Collection ◽  
Over Time

This study investigates the intertextual use of Greek mythology in Agatha Christie’s short stories Philomel Cottage, The Face of Helen, and The Oracle at Delphi, a short story collection The Labours of Hercules, and a novel, Nemesis. The results of this research based on the hermeneutical and comparative methods reveal that A. Christie’s intertextual formula developed over time. In her early works, allusions were based on characters' appearances and functions as well as on the use of motifs and themes from Greek myths. Later on, she turned to using allusory character names; this would mislead her readers who thought they already knew the formula of her stories. Although not a postmodern writer, A. Christie enjoyed playing games of allusion with her readers. She wanted them not only to solve a case but also to discover and interpret the intertextual references.

scholarly journals Significance of Short Story Cycle in Rachel Joyce’s A Snow Garden and Other Stories: An Analytical Study Using Complexity Theory

2022 ◽  
Vol 22 (1) ◽  
Keyword(s):  
Complex Systems ◽  
Complexity Theory ◽  
Short Story ◽  
Urban Setting ◽  
Centralized Control ◽  
Short Story Cycle ◽  
Short Story Collection ◽  
Evolving Networks ◽  
Story Cycle ◽  
Narrative Techniques

Rachel Joyce’s short story collection A Snow Garden and Other Stories (2015) is composed of seven stories which occur during a fortnight of the holiday, Christmas season. The collection uses narrative techniques which make it a unique set of stories. The stories have an urban setting and examine the intricacies of human relationships. The sense of interconnection highlighted by Joyce in the stories elevates it to a short story cycle. A short story cycle consists of individual stories which can stand on their own as complete narratives while also maintaining fictional links running through all the stories. The paper is an attempt to establish A Snow Garden and Other Stories as a short story cycle. It also argues that by narrating the interconnected nature of human lives Joyce’s work is exploring life as a complex system. As a scientific philosophy complexity theory explores the behavior of complex systems including human societies. Complex systems are self-organizing, dynamic, evolving networks that operate without any centralized control, similar to human societies. This paper will apply the principles of complex systems to reveal patterns of human behavior represented in Joyce’s work.

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