scholarly journals Sakralitas Tua dalam Ritus Sae Toi Sanu Se’at etnik Amanuban Tengah, Nusa Tenggara Timur

2021 ◽  
Vol 6 (2) ◽  
pp. 243
Author(s):  
Tyrsa Noviana Matau
Keyword(s):  
Social Life ◽  
Common Property ◽  
Social Harmony ◽  
Cultural Character ◽  
The Common

This study aims determine the benefits of the Haul tradition to counter intolerance and religious nuances that are rife in Indonesia through the Haul tradition in Ujung-ujung village. Ujung-Ujung Village is a Javanese community that has a tradition called haul, The increasing number of visitors encouraged the committee to introduce culture and culinary specialties from Ujung-Ujung Village, through a cultural parade and bazaar in the middle of the haul event. This development requires the awareness of all villagers to work together to succeed in the success of the haul that has become the common property. This is where the interaction and social harmony of citizens are created which is inseparable from the influence of the Javanese cultural character that the Ujung-Ujung people live on. Haul Eyang Muhyidin, who has become an annual compulsory ritual, has also transformed society into a symbol full of meaning. This tradition has become a symbol of harmonious social life.

scholarly journals Menyemai Harmoni Sosial dalamTradisi Haul Di Desa Ujung-Ujung Kecamatan Pabelan-Semarang

2021 ◽  
Vol 6 (2) ◽  
pp. 205
Author(s):  
Wahyu Hidayat ◽  
Friska Aritonang
Keyword(s):  
Social Life ◽  
Common Property ◽  
Social Harmony ◽  
Cultural Character ◽  
The Common

This study aims determine the benefits of the Haul tradition to counter intolerance and religious nuances that are rife in Indonesia through the Haul tradition in Ujung-ujung village. Ujung-Ujung Village is a Javanese community that has a tradition called haul, The increasing number of visitors encouraged the committee to introduce culture and culinary specialties from Ujung-Ujung Village, through a cultural parade and bazaar in the middle of the haul event. This development requires the awareness of all villagers to work together to succeed in the success of the haul that has become the common property. This is where the interaction and social harmony of citizens are created which is inseparable from the influence of the Javanese cultural character that the Ujung-Ujung people live on. Haul Eyang Muhyidin, who has become an annual compulsory ritual, has also transformed society into a symbol full of meaning. This tradition has become a symbol of harmonious social life.

Mammalian Bone Marrow Acetylcholinesterase

1982 ◽  
Vol 40 ◽  
pp. 44-45
Author(s):  
Ezzatollah Keyhani
Keyword(s):  
Central Nervous System ◽  
Bone Marrow ◽  
Nervous System ◽  
Common Property ◽  
Extracellular Medium ◽  
The Central Nervous System ◽  
The Common ◽  
Mammalian Bone

Acetylcholinesterase (EC 3.1.1.7) (ACHE) has been localized at cholinergic junctions both in the central nervous system and at the periphery and it functions in neurotransmission. ACHE was also found in other tissues without involvement in neurotransmission, but exhibiting the common property of transporting water and ions. This communication describes intracellular ACHE in mammalian bone marrow and its secretion into the extracellular medium.

COMPARATIVE STUDY ON GONO GINI'S ASSETS DUE TO A DEATH ACCORDING TO THE ISLAMIC LAW AND POSITIVE LAW

2019 ◽  
Vol 1 (1) ◽  
Author(s):  
Pardan Syafrudin
Keyword(s):  
Comparative Study ◽  
Common Property ◽  
Islamic Law ◽  
Positive Law ◽  
Community Property ◽  
Communal Property ◽  
Islamic Jurisprudence ◽  
Legal Restriction ◽  
The Common ◽  
Husband And Wife

The Common properties (community property) is an asset that the husband and wife acquired during the household lifes, which both of them is agree that after united through marriage bonds, that the property produced by one or both of them will be common property. It shows, that if there's an agreement between husband and wife before marriage (did not to unify their property), then the property produced both will not become a joint treasure. Thus, if a husband or wife dies, or divorces, then the property owned by both of them can be distributed in accordance with their respective shares, another case when the two couples are not making an agreement, then the property gained during marriage bonds can be divided into types of communal property. In Islamic law, this kind of treasure is not contained in the Qur'an or Sunnah. Nor in Islamic jurisprudence. However, Islamic law legalizes the existence of common property as long as it is applicable in a society and the benefit in the distribution of such property. In contrast to the positive law, this property types have been regulated and described in the Marriage Law, as well as the Islamic Law Compilations, which became the legal restriction in the affairs of marriage in force in Indonesia. In this study, the author tries to compile the existence of common property according to the Islamic law reviews and positive law.

Vickers Hot Springs

2017 ◽  
Vol 1 (1) ◽  
pp. 1-6
Author(s):  
Jennifer M. Bernstein
Keyword(s):  
Common Good ◽  
Common Property ◽  
Hot Springs ◽  
Public Access ◽  
Common Property Resource ◽  
Resource Conflict ◽  
Social Ecological ◽  
The Commons ◽  
Local Residents ◽  
The Common

Vickers Hot Springs is located near the rural Southern California town of Ojai, and local residents have long enjoyed soaking in the sulfuric pools. But as knowledge of the springs spread, the area saw increases in fights, traffic, burglaries, and drug use. In response, two residents purchased the land and committed to restore the property while allowing limited public access, subsequently generating a great deal of controversy within the community. Privatizing Vickers Hot Springs follows the archetypical lesson of Garrett Hardin's 1968 essay, “The Tragedy of the Commons.” Hardin stated that the problem for common-pool resources was that a finite amount of services are demanded by a potentially infinite number of users, who have little to gain by sacrificing for the common good. But Hardin's theory does not always apply. Many communities have come together to manage resources, often without government oversight. Thus, the question is not whether or not Hardin's theory is accurate, but rather “under what conditions it is correct and when it makes the wrong predictions.” Case studies provide nuance to the broad brushstrokes of a theory, and whether Hardin's parable is applicable depends on the particularities of the common property resource conflict. Employing the frameworks established by Hardin, Dietz et al., and Ostrom, this paper examines the management of Vickers Hot Springs within its broader social, ecological, and political context, asking whether the particular circumstances of this resource use conflict made privatization the most predictable outcome.

Being Numerous

2011 ◽  
Author(s):  
Oren Izenberg
Keyword(s):  
Twentieth Century ◽  
Social Life ◽  
Avant Garde ◽  
Literary Life ◽  
Aesthetic Politics ◽  
The Face ◽  
The Common ◽  
Century Poetry ◽  
Practical Question ◽  
Language Poets

This book offers a new way to understand the divisions that organize twentieth-century poetry. It argues that the most important conflict is not between styles or aesthetic politics, but between poets who seek to preserve or produce the incommensurable particularity of experience by making powerful objects, and poets whose radical commitment to abstract personhood seems altogether incompatible with experience—and with poems. Reading across the apparent gulf that separates traditional and avant-garde poets, the book reveals the common philosophical urgency that lies behind diverse forms of poetic difficulty—from William Butler Yeats's esoteric symbolism and George Oppen's minimalism and silence to Frank O'Hara's joyful slightness and the Language poets' rejection of traditional aesthetic satisfactions. For these poets, what begins as a practical question about the conduct of literary life—what distinguishes a poet or group of poets?—ends up as an ontological inquiry about social life: What is a person and how is a community possible? In the face of the violence and dislocation of the twentieth century, these poets resist their will to mastery, shy away from the sensual richness of their strongest work, and undermine the particularity of their imaginative and moral visions—all in an effort to allow personhood itself to emerge as an undeniable fact making an unrefusable claim.

Coincidence and fixed points for hybrid tangential maps

2010 ◽  
Vol 17 (2) ◽  
pp. 273-285
Author(s):  
Tayyab Kamran ◽  
Quanita Kiran
Keyword(s):  
Fixed Point ◽  
Fixed Points ◽  
Common Property ◽  
Fixed Point Theorems ◽  
Acta Math ◽  
Contractive Condition ◽  
The Common

Abstract In [Int. J. Math. Math. Sci. 2005: 3045–3055] by Liu et al. the common property (E.A) for two pairs of hybrid maps is defined. Recently, O'Regan and Shahzad [Acta Math. Sin. (Engl. Ser.) 23: 1601–1610, 2007] have introduced a very general contractive condition and obtained some fixed point results for hybrid maps. We introduce a new property for pairs of hybrid maps that contains the property (E.A) and obtain some coincidence and fixed point theorems that extend/generalize some results from the above-mentioned papers.

scholarly journals Distribution of twin kHz QPOs in LMXBs

2012 ◽  
Vol 8 (S290) ◽  
pp. 327-328
Author(s):  
D. H. Wang ◽  
L. Chen
Keyword(s):  
Common Property ◽  
Periodic Oscillation ◽  
Quasi Periodic Oscillation ◽  
Mean Values ◽  
Orbital Frequency ◽  
Low Mass ◽  
The Common ◽  
The Mean ◽  
X Ray Binaries ◽  
Z Sources

AbstractWith kilohertz quasi-periodic oscillation (kHz QPO) sources in neutron star low mass X-ray binaries (NS-LMXBs) published up to now, we analyze the centroid frequency (ν) distribution of twin kHz QPOs. We find that Atoll and Z sources show the similar distributions of ν1 and ν2, which indicate that twin kHz QPOs may be the common property of NS-LXMBs and have the similar physical origins. The mean values of ν1 and ν2 in Atoll sources are higher than those in Z sources, and we consider that this may because the QPO signals are sheltered by the thicken accretion disk or corona in Z sources. The maximums of ν2 in both Atoll and Z sources are the same order as the Keplerian orbital frequency of the NS surface, so kHz QPOs could occur near the NS surface.

scholarly journals The influence of common property rights on forest management policy: a case study in Sardinia region, Italy

2012 ◽  
Vol 56 (1) ◽  
pp. 16-26 ◽  
Author(s):  
Alessandro Paletto ◽  
Isabella De Meo ◽  
Fabrizio Ferretti
Keyword(s):  
Forest Management ◽  
Property Rights ◽  
Common Property ◽  
Private Property ◽  
Local Development ◽  
Management Policy ◽  
Private Forests ◽  
The Public ◽  
The Common

Abstract The property rights and the type of ownership (private owners, public domain and commons) are two fundamental concepts in relationship to the local development and to the social and environmental sustainability. Common forests were established in Europe since the Middle Ages, but over the centuries the importance of commons changed in parallel with economic and social changes. In recent decades, the scientific debate focused on the forest management efficiency and sustainability of this type of ownership in comparison to the public and private property. In Italy common forests have a long tradition with substantial differences in the result of historical evolution in various regions. In Sardinia region the private forests are 377.297 ha, the public forests are 201.324 ha, while around 120.000 ha are commons. The respect of the common rights changed in the different historical periods. Today, the common lands are managed directly by municipalities or indirectly through third parties, in both cases the involvement of members of community is very low. The main objective of the paper is to analyse forest management differences in public institutions with and without common property rights. To achieve the objective of the research the forest management preferences of community members and managers were evaluated and compared. The analysis was realized through the use of the principal-agent model and it has been tested in a case study in Sardinia region (Arci-Grighine district). The analysis of the results showed that the categories of actors considered (members of community, municipalities and managers) have a marked productive profile, but municipalities manage forests perceiving a moderate multifunctionality. Moreover, the representatives of the municipalities pay more attention to the interests of the collectivity in comparison to the external managers. They also attribute high importance to environmental and social forest functions.

Cultural and communicative formulae as a reflection of the concepts of culture as an expression of the spiritual content of civilizations

2021 ◽  
Author(s):  
Nataliya Alekseevna Zavyalova
Keyword(s):  
Social Life ◽  
Educational Institution ◽  
Cultural Codes ◽  
Cultural Life ◽  
The World ◽  
Cultural Standards ◽  
Human World ◽  
The Common ◽  
Similarity And Difference ◽  
And Behavior

The analysis of civilizational pictures of the world through the prism of linguistic universals allows one to reveal the general and the particular in the «human — world» system, which contributes to a more complete understanding of their cultural semantics. Cultural standards vary across civilizations. Their description on the material of multi-structural, genetically heterogeneous languages, civilizations and cultures makes it possible to reveal the common foundations of people's social life despite the fact that their cultural codes are different, often creating the impression of a complete incompatibility of the thinking and behavior of their representatives. Therefore, studies based on the description of fundamentally dissimilar civilizations and cultures, demonstrating the groundlessness of such impressions, are relevant. The article examines cultural and communicative formulae as a reflection of the civilizational pictures of the world. Cultural and communicative formulae (CCF) are defined by the author as the simplest, stable, high-frequency units of culture used at all levels of social and cultural life, which, being a combination of signs, compactly represent the culture in its similarity and difference with other cultures and make it possible to establish a dialogue of cultures in minimum of data involved. CCF provide communication through verbal forms of language, gestures, styles, etc., i.e. through all cultural forms that can be translated into signs of a given culture and are sufficient to have a minimal idea of it. The article examines the CCF using the example of concise verbal forms belonging to folk speech, which include proverbs and sayings, «winged words», precedent phrases that are a component of the civilizational picture of the world. The materials of the article may be of interest for preparation at the higher educational institution in the framework of the fields of «Linguistics», «International relations» and «Culturology».

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