scholarly journals TABAYYUN AS A CRUCIAL ASPECT IN THE QURANIC CONCEPT OF UMMAH ANALYSIS OF “TABAYYUN” IN SURA AL-HUJURAAT (49:6)

2020 ◽  
Vol 17 (2) ◽  
pp. 145-165
Author(s):  
Anggi Azzuhri

Khairu Ummah appears in surah 3:110 associated to the society on which Prophet Muhammad lived. This term shows that there is a supreme concept of the highest level of civilization since the society of that period is considered as an excellent civilization. There are several requirements to fulfil in order to reach the status of khairu ummah, those are the promotion of virtue, prevention of vice, and Iman in Allah. However, those requirements are very general thus it is necessary to decipher specific aspect to reach one of them. In another surah, Al-Hujuraat (49), Allah detailly explains the major features of the Mu’minun (those who believe). Of the features is Tabayyun, appears in the sixth verse in the context of incoming information. Examining the semantic concept of Tabayyun is a step to reveal the specific aspect to gain the status of the ideal Ummah. This work is deciphering the concept of Tabayyun according to the Qur’an through two main approaches: Semantic analysis and Composition examination. These both methods are conducted by two distinguished contemporary scholars, Toshihiko Izutsu and Hamiduddin Al-Farahi, to find the philosophical meaning of a particular term from the Qur’an. Eventually, it is concluded that the Tabayyun definition is an important high-level social ethics that only true believer can perform it. The absence of Tabayyun leads not only to a wrong decision but to a major conflict in society even the disintegration of it.

Author(s):  
Didier Fassin

If punishment is not what we say it is, if it is not justified by the reasons we invoke, if it facilitates repeat offenses instead of preventing them, if it punishes in excess of the seriousness of the act, if it sanctions according to the status of the offender rather than to the gravity of the offense, if it targets social groups defined beforehand as punishable, and if it contributes to producing and reproducing disparities, then does it not itself precisely undermine the social order? And must we not start to rethink punishment, not only in the ideal language of philosophy and law but also in the uncomfortable reality of social inequality and political violence?


2021 ◽  
Vol 54 (2) ◽  
pp. 1-35
Author(s):  
Chenning Li ◽  
Zhichao Cao ◽  
Yunhao Liu

With the development of the Internet of Things (IoT), many kinds of wireless signals (e.g., Wi-Fi, LoRa, RFID) are filling our living and working spaces nowadays. Beyond communication, wireless signals can sense the status of surrounding objects, known as wireless sensing , with their reflection, scattering, and refraction while propagating in space. In the last decade, many sophisticated wireless sensing techniques and systems were widely studied for various applications (e.g., gesture recognition, localization, and object imaging). Recently, deep Artificial Intelligence (AI), also known as Deep Learning (DL), has shown great success in computer vision. And some works have initially proved that deep AI can benefit wireless sensing as well, leading to a brand-new step toward ubiquitous sensing. In this survey, we focus on the evolution of wireless sensing enhanced by deep AI techniques. We first present a general workflow of Wireless Sensing Systems (WSSs) which consists of signal pre-processing, high-level feature, and sensing model formulation. For each module, existing deep AI-based techniques are summarized, further compared with traditional approaches. Then, we provide a view of issues and challenges induced by combining deep AI and wireless sensing together. Finally, we discuss the future trends of deep AI to enable ubiquitous wireless sensing.


Semantic Web ◽  
2020 ◽  
pp. 1-16
Author(s):  
Francesco Beretta

This paper addresses the issue of interoperability of data generated by historical research and heritage institutions in order to make them re-usable for new research agendas according to the FAIR principles. After introducing the symogih.org project’s ontology, it proposes a description of the essential aspects of the process of historical knowledge production. It then develops an epistemological and semantic analysis of conceptual data modelling applied to factual historical information, based on the foundational ontologies Constructive Descriptions and Situations and DOLCE, and discusses the reasons for adopting the CIDOC CRM as a core ontology for the field of historical research, but extending it with some relevant, missing high-level classes. Finally, it shows how collaborative data modelling carried out in the ontology management environment OntoME makes it possible to elaborate a communal fine-grained and adaptive ontology of the domain, provided an active research community engages in this process. With this in mind, the Data for history consortium was founded in 2017 and promotes the adoption of a shared conceptualization in the field of historical research.


2017 ◽  
Vol 20 (1) ◽  
pp. 148-191
Author(s):  
Suraj Bhan Bhardwaj

Studies on peasantry in medieval India 1 , particularly peasant protests in the late Mughal period, have not adequately addressed the issue of class consciousness in peasantry or that of class character of peasant protests against the state. In a way, agency has been denied to the peasantry in collectively developing and articulating an informed understanding of its distinct social position and economic interests as a class, as well as in protecting those interests. This essay retrieves this agency by arguing that the peasantry in late medieval north India, that is, late seventeenth and early eighteenth centuries ce, did develop a degree of self-consciousness as a class and that its conflict with the state did betray a certain class character. The folksongs and folktales popular among the peasantry since the medieval times have all the ingredients with which to construct a definite peasant class ideology that included conceptions of economic interest, social ethics and relation with the ruling class. On the basis of hitherto understudied Rajasthani documents, the article details the various ways in which the state intervened in the peasants’ socio-cultural and economic lives and the ways in which the peasants responded to these interventions. It also shows how the peasants’ class consciousness conditioned their engagement with the state in specific areas, whether grievance redressal, conflict resolution or agricultural production and surplus distribution. Furthermore, it discusses how caste consciousness in a stratified peasant society impinged on its class consciousness. However, there remained certain limits to the fuller development of this class consciousness, which ultimately constrained the fuller realisation of the potential of peasants’ class struggle against the state. The essay locates these limits in the peasants’ periodic negotiations with the state and their belief in the ideal of a non-conflictual, harmonious relation with the state.


AJS Review ◽  
2001 ◽  
Vol 25 (1) ◽  
pp. 1-24 ◽  
Author(s):  
Zachary Braiterman

In the following pages, I will address the relationship between Jewish thought and aesthetics by bringing Joseph Soloveitchik into conversation with Immanuel Kant, whose Critique of Judgment remains an imposing monument in the history of philosophical aesthetics. While Buber and Rosenzweig may have been more accomplished aesthetes, Soloveitchik's aesthetic proves closer to Kant's own. In particular, I draw upon the latter's distinction between the beautiful and the sublime and the notion of a form of indeterminate purposiveness without determinate purpose. I will relate these three figures to Soloveitcchik's understanding of halakhah and to the ideal of performing commandments for their own sake (li-shemah). The model of mitzvah advanced by this comparison is quintessentially modern: an autonomous, self-contained, formal system that does not (immediately) point to extraneous goods, such as spiritual enlightenment, personal morality, or social ethics. The good presupposed by this system proves first and foremost “aesthetic.” That is, immanent to the system. Supererogatory goods enter into the picture only afterward as second-order effects.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Carolin Siepmann ◽  
Lisa Carola Holthoff ◽  
Pascal Kowalczuk

Purpose As luxury goods are losing their importance for demonstrating status, wealth or power to others, individuals are searching for alternative status symbols. Recently, individuals have increasingly used conspicuous consumption and displays of experiences on social media to obtain affirmation. This study aims to analyze the effects of luxury and nonluxury experiences, as well as traditional luxury goods on status- and nonstatus-related dimensions. Design/methodology/approach After presenting the theoretical foundation, the authors conduct a study with 599 participants to compare status perceptions elicited by the conspicuous consumption of luxury goods, luxury experiences and nonluxury experiences. The authors investigate whether experiences that are visibly consumed on Instagram are replacing traditional luxury goods as the most important status symbols. Furthermore, the authors examine the effects of the content shown on nonstatus-related dimensions and analyze whether status perceptions differ between female and male social media communicators. Finally, the authors analyze how personal characteristics (self-esteem, self-actualization and materialism) influence the status perceptions of others on social media. Findings The results show that luxury goods are still the most important means of displaying status. However, especially for women, luxury experiences are also associated with a high level of social status. Thus, the results imply important gender differences in the perceptions of status- and nonstatus-related dimensions. Furthermore, the findings indicate that, in particular, the individual characteristics of self-actualization and materialism affect status perceptions depending on the posted content. Originality/value While the research has already considered some alternative forms of conspicuous consumption, little attention has been given to experiences as status symbols. However, with their growing importance as substitutes for luxury goods and the rise of social media, the desire to conspicuously consume experiences is increasing. The authors address this gap in the literature by focusing on the conspicuous display of luxury and nonluxury experiences on social media.


The selection of hospital sites is one of the most important choice a decision maker has to take so as to resist the pandemic. The decision may considerably affect the outbreak transmission in terms of efficiency , budget, etc. The main targeted objective of this study is to find the ideal location where to set up a hospital in the willaya of Oran Alg. For this reason, we have used a geographic information system coupled to the multi-criteria analysis method AHP in order to evaluate diverse criteria of physiological positioning , environmental and economical. Another objective of this study is to evaluate the advanced techniques of the automatic learning . the method of the random forest (RF) for the patterning of the hospital site selection in the willaya of Oran. The result of our study may be useful to decision makers to know the suitability of the sites as it provides a high level of confidence and consequently accelerate the power to control the COVID19 pandemic.


Author(s):  
Mikael Rothstein

This chapter deals with sacred biographies, hagiographies, and their function in the formation of religious leaders and ritually venerated persons. It is argued that the status of any Master, Teacher, Prophet, guru, Seer and Channel is partly based on sacred biographies, and that the narrative construction of religious authority is crucial to our understanding of leadership in new religions, sects etc. Distinctions are made between doctrinal and popular hagiographies; doctrinal narratives promote the exalted leader according to theologically well-defined standards, while popular narratives cover a wider span, as they seek to draw a picture of the perfected human in many different ways. Counter-hagiographies, finally, serve to deconstruct the ideal person and are typically employed by ex-devotees or members of counter-groups. Hagiographies are seen as very ancient social strategies (there are references to old new religions including early Christianity and the cult of Christ), but also a very lively and important mechanisms in the current make of religious leaders. Examples are derived from Catholic cults of saints, the Mormon Church, Scientology, TM and several other groups.


2013 ◽  
Vol 21 (04) ◽  
pp. 447-493
Author(s):  
BALÁZS VASZKUN

Japan is going through a transformation, yet it is difficult to judge which model should be chosen as a direction to go in with corporate reforms. Badly needed initiatives seeking to replace outdated managerial habits by new best practices in Japanese firms are being jeopardized by organizational members whose goal is to maintain the status quo — in terms of both political power and everyday work routines. Yet managerial habits and behaviours need to change if Japanese firms are to be entrepreneurial and innovative. According to institutionalism, blocking new initiatives is normal, and societal support is needed for major reform attempts. The focus of this paper is to shed light on how society in Japan is divided when it comes to large firms altering practices with which they have been traditionally managed. Our proposition is that complex, multi-element reform packages — having a potentially opposing dominant coalition, which is the case of Japan — ought to be implemented following a well-defined, prioritized listing of elements. After examining an attitude survey carried out in Japan, our findings revealed two clusters with a particularly high level of support for traditional management. Moreover, out of the two, one appeared to be extremely passive and resistant to any sort of change. In order to fight general resistance and reform outdated practices, our survey shows that Japan could move further towards a system compensating performance rather than seniority and giving more chance to women, discarding mass-recruitment, slow promotion whilst also maintaining the most deeply-rooted traditional values such as job security, paternalism or harmony in corporate life.


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