scholarly journals Аgents of social control about the risks of youth deviance

2018 ◽  
Vol 24 (3) ◽  
pp. 133-149
Author(s):  
T. V. Shipunova
Keyword(s):  
Social Control ◽  
Internal Control ◽  
Social Life ◽  
Professional Practices ◽  
External Control ◽  
Main Attention ◽  
Institutional Approach ◽  
The Social ◽  
The Family ◽  
Sociology Of The Family

The article is devoted to one of the most urgent problems of the social life – to the identifying the risks of young people’s deviance. For modern Russian realities, the growth of deviant phenomena in a given social group is characteristic. This testifies to the shortcomings of the organization of preventive social control, which is not limited to the development of a policy on prevention, but is more dependent on professional practices and ideas about the risks of deviance in the discourses of various control agents. The article presents the main approaches to understanding risks, the importance of studying risks in everyday professional practices of control agents is examined. The main attention is paid to the presentation of the research results, the purpose of which was to identify the general and specific in the content of discourses of social control agents regarding the risks of deviance of youth. The discourses of the main agents of control – police, school, social service institutions (state and non-state) are considered. The author comes to the conclusion that in the police and teacher discourses, an institutional approach, involving the use of external control of behavior, is predominantly used. The discourse of social security institutions is closer to the modern concepts of riskand protective factors, based on the need to consider life situations of youth and the development of internal control. This article may be of interest to specialists working in the field of the sociology of youth, the sociology of the family, social work, as well as to representatives of all agents of preventive social control.

Impact of the Locus of Causality and Internal Control on the Social Utility of Causal Explanations

2010 ◽  
Vol 69 (3) ◽  
pp. 173-179 ◽  
Author(s):  
Samantha Perrin ◽  
Benoît Testé
Keyword(s):  
Internal Control ◽  
Three Dimensions ◽  
Social Utility ◽  
External Control ◽  
Job Interview ◽  
Locus Of Causality ◽  
Causal Explanations ◽  
Professional Success ◽  
The Social ◽  
Different Types

Research into the norm of internality ( Beauvois & Dubois, 1988 ) has shown that the expression of internal causal explanations is socially valued in social judgment. However, the value attributed to different types of internal explanations (e.g., efforts vs. traits) is far from homogeneous. This study used the Weiner (1979 ) tridimensional model to clarify the factors explaining the social utility attached to internal versus external explanations. Three dimensions were manipulated: locus of causality, controllability, and stability. Participants (N = 180 students) read the explanations expressed by appliants during a job interview. They then described the applicants on the French version of the revised causal dimension scale and rated their future professional success. Results indicated that internal-controllable explanations were the most valued. In addition, perceived internal and external control of explanations were significant predictors of judgments.

scholarly journals Le contrôle social dans la société canadienne du Régime français au XVIIIe siècle

Criminologie ◽  
2005 ◽  
Vol 18 (1) ◽  
pp. 7-18 ◽  
Author(s):  
André Lachance
Keyword(s):  
Social Control ◽  
Canadian Society ◽  
Xviiie Siècle ◽  
The Social ◽  
The Family ◽  
Société Canadienne ◽  
Xviiie Siecle ◽  
Scattered Population ◽  
Low Rate ◽  
French Regime

The article examines certains aspects of the social control in Canadian society during the French régime in the xvmth century. Based on the finding that the number of cases that went before the king's court for certain types of crime was relatively small, the author concludes that social control was exercised more by the society itself than by its institutions. The justice apparatus had little control over the Canadian people as a whole, due to its lack of sufficient peace officers, the tremendous size of the country and its meagre and scattered population. It was the elite, as models anddefiners of the norms, and the family, as the principal instrument in the regulation of conduct, that played an important role in the social control of Canadian society. It was this system that enabled XViUth century Canada to maintain a very low rate of what we considered serious crimes.

scholarly journals Divorce, kinship, and errant wives: Islamic feminism in India, and the everyday life of divorce and maintenance

Ethnicities ◽  
2021 ◽  
pp. 146879682199990
Author(s):  
Sagnik Dutta
Keyword(s):  
Social Life ◽  
Law Reform ◽  
Islamic Feminism ◽  
Escape Route ◽  
The Social ◽  
The Family ◽  
The Everyday ◽  
Movement Building ◽  
Muslim Communities ◽  
Feminist Movements

This article is an ethnographic exploration of a women’s sharia court in Mumbai, a part of a network of such courts run by women qazi (Islamic judges) established across India by members of an Islamic feminist movement called the Bharatiya Muslim Mahila Andolan (Indian Muslim Women’s Movement). Building upon observations of adjudication, counselling, and mediation offered in cases of divorce and maintenance by the woman qazi (judge), and the claims made by women litigants on the court, this article explores the imaginaries of the heterosexual family and gendered kinship roles that constitute the everyday social life of Islamic feminism. I show how the heterosexual family is conceptualised as a fragile and violent institution, and divorce is considered an escape route from the same. I also trace how gendered kinship roles in the heterosexual conjugal family are overturned as men fail in their conventional roles as providers and women become breadwinners in the family. In tracing the range of negotiations around the gendered family, I argue that the social life of Islamic feminism eludes the discourses and categories of statist legal reform. I contribute to existing scholarship on Islamic feminism by exploring the tension between the institutionalist and everyday aspects of Islamic feminist movements, and by exploring the range of kinship negotiations around the gendered family that take place in the shadow of the rhetoric of ‘law reform’ for Muslim communities in India.

scholarly journals Social Impact of IVF (After COVID-19 Pandemic and New Normal)

2020 ◽  
Vol 8 (2) ◽  
pp. 1
Author(s):  
Dunya Ahmed ◽  
Mohamed Buheji ◽  
Noor Albakri
Keyword(s):  
Social Life ◽  
Social Impact ◽  
National Policy ◽  
Social Stability ◽  
Family Stability ◽  
New Normal ◽  
Fertility Ratio ◽  
The Social ◽  
The Family ◽  
Impact On Family

This study aims to analyse the different IVF services and its possible impact on family and social life, after the COVID-19 pandemic. The authors selected the Kingdom of Bahrain as a context for the research and explored the IVF influence on the ‘family stability’ and the ‘social stability’. The framework proposed shows the importance of future foresight of IVF transformation in both the area of life and livelihood.The study used a quantitative method to understand the type of demands on the supplied IVF services, and where the capacity could be raised in the new normal. The paper concludes that IVF could be a source for family stability and as one of the means of controlling the rising of psychosocial phenomena in the future. The other implication of this study calls for monitoring the rapid increases of dependency ratio, as fertility ratio drops, and how IVF services should be planned as part of a national policy; especially with the repeated emergency crisis.

The Changing Sociological Construct of the Family

1988 ◽  
Vol 36 (2) ◽  
pp. 233-266 ◽  
Author(s):  
Patricia Wilson ◽  
Ray Pahl
Keyword(s):  
Social Relationships ◽  
Family Relationships ◽  
Personal Experience ◽  
Family Relations ◽  
Social Boundaries ◽  
The Social ◽  
Social Meanings ◽  
The Family ◽  
Sociology Of The Family ◽  
Analytical Category

Recent attempts to announce the death of the family as a useful analytical category for sociologists are rebutted as being premature. The tendency to view household relations as family relations or, indeed, couple or gender relations as family relations seems to have arisen in the early 1970s. Earlier attempts to construct an empirically grounded analysis of family relationships have been curiously neglected. An account of one family on the Isle of Sheppey in Kent provides some illustrative ethnography on both the positive uses of family members – particularly siblings – and on the way the social boundaries of this family are constructed by its members. It is argued that the family is best understood as a system of relationships that change over time. There is a curious lack of systematic ethnography of contemporary family relationships so that what is taught to students as the sociology of the family may be widely at variance with their own personal experience. This may be partly a result of relying too much on random surveys of households at the expense of detailed explorations of existing patterns of social relationships and social meanings. Developing theoretical arguments on the basis of inadequate or inappropriate ethnography is evidently a dangerous and misleading exercise.

scholarly journals TRADISI NGAJAHUL: Fikih Pemakaman dan Kohesi Sosial Pada Masyarakat Muslim Priangan

2019 ◽  
Vol 14 (1) ◽  
pp. 27
Author(s):  
Yayan Suryana
Keyword(s):  
Social Interaction ◽  
Social Environment ◽  
Social Relations ◽  
Social Cohesion ◽  
Social Life ◽  
Sociological Perspective ◽  
Death Rituals ◽  
The Social ◽  
The Family ◽  
The Relationship

This paper presents an analysis of the death rituals carried out by Muslims in the Priangan region known as ngajahul. Ngajahul is done on the sixth or seventh day after death. Analysis of the ritual of death illustrates that the ritual of death is not only a spiritual-fiqhiyyah aspect, but also has a role in describing social relations. The graveyard that lay in the cemetery, not only shows the grave, but also describes the relationship between the deceased, the family and the social environment. This research in a sociological perspective produces the concept that the rituals of death and society, especially Muslim societies in various aspects are referred to as containing social cohesion. This concept illustrates that death rituals are not as depicted in recitation forums that see death rituals as a tradition laden with rituals that are spiritually nuanced. Ngajahul is a tradition that produces social interaction and involvement in social life that is produced simultaneously. Key Words : Ngajahul, Ritual, Social cohesion, fiqhiyyah

scholarly journals FAMILY LIFE IN CENTRAL ASIA: PROBLEMS OF FATHERS AND CHILDREN

2021 ◽  
Vol 6 (2(22)) ◽  
pp. 20-29
Author(s):  
Abdirashid Mamasidikovich Mirzakhmedov ◽  
Khurshid Abdirashidovich Mirzakhmedov ◽  
Nasiba Alizhanovna Abdukholikova
Keyword(s):  
Information Technology ◽  
Family Life ◽  
Social Life ◽  
Family Relations ◽  
Intergenerational Relationships ◽  
Parents And Children ◽  
The Social ◽  
The Family ◽  
Modern Family ◽  
The Impact

The article presents the results of an anthropological analysis of the social life of a modern family. It is immersed in deep socio-economic and demographic problems, which are complicated by the impact of globalization and information technology. Analyzing the transformational processes of family relations, the author comes to the conclusion that in the modern family there is “alienation” of generations, the gap between parents and children, which affects the traditional ethno-confessional foundations of the family. We are talking about the foundations of the national mentality of the peoples of the region about intergenerational relationships between children and their parents, the transformation from a macro-family to a nuclear one.

scholarly journals Hak Waris Pemohon Euthanasia Pasif menurut Hukum Islam (Studi tentang Maqāṣid al-Syarī‘ah)

2019 ◽  
Vol 3 (2) ◽  
pp. 438
Author(s):  
Fakhrurrazi M. Yunus ◽  
Amira Luthfiani
Keyword(s):  
Social Life ◽  
Islamic Law ◽  
Rapid Development ◽  
Human Beings ◽  
Passive Euthanasia ◽  
Family Assistance ◽  
The Social ◽  
The Family ◽  
Rapid Changes ◽  
Long Time

Such rapid development of science and technology lately resulted in such rapid changes in the social life of the human culture, one of which is medical field. But although there has been no progress there may be some problems that have not been solved by human beings, such as the discovery of drugs or a potent bidder to cure deadly diseases such AS AIDS, cancer, and other malignant diseases. These deadly diseases are a reason for someone to end his life from having to endure a long time ill one of them by asking for family assistance to end his life, which in medicine is called euthanasia. This research aims to determine how the position of passive euthanasia and birthright position for applicants of euthanasia passive according to Islamic law when viewed in terms of maqāṣid al-Syarī'ah. This research is done by collecting the library materials in the form of books, encyclopedia, and scientific works related to this discussion. The results of this study gave the answer that stopping the treatment, or releasing the organ and respiratory aids from the sick or euthanasia passive the law may but only in the case of the sick suffer the death of the brainstem. Because while using these tools is contrary to sharia teachings among them, postponing the management of dead and its funeral without emergency reasons, postponing the division of inheritance and resigning the time of his wife. Therefore, the birthright position for the heir or the family that asks or plea for passive euthanasia is not hindered by the heir. Because the passive euthanasia in this case is not classified as an act of murder.

Impurity and Purification

2018 ◽  
Author(s):  
Mikael Aktor
Keyword(s):  
Social Control ◽  
Social Life ◽  
Control Mechanism ◽  
The Self ◽  
The Social ◽  
The Rich ◽  
The 1960S ◽  
Social Display ◽  
Priestly Class ◽  
Historical Origins

Ritual purity was the self-proclaimed foundation of the authority of the Brahmin authors of Dharmaśāstra and the priestly class in general. Observance of purity rules was at the same time a social display of Brahmin exclusivity, a guarantee of meritorious priestly services for the clients, and an internal social-control mechanism. The chapter discusses the historical origins of this theme in the Dharmaśāstra literature and it gives an overview and examples of the fine-tuned vocabulary and systematic typology of these rules. To observe them demanded all-round control of the mental, verbal, bodily, domestic, and social life of a Brahmin but would also serve as a boundary marker protecting the social status and values of the priestly class. Finally, the chapter discusses some of the rich scholarly literature that emerged from the cross-disciplinary interest in this material during the structuralist turn in the humanities from the 1960s and onward.

Event ethics and their elasticity: weddings in Botswana and the exploration of the tacit extraordinary

Africa ◽  
2017 ◽  
Vol 87 (3) ◽  
pp. 462-478
Author(s):  
Rijk van Dijk
Keyword(s):  
Social Interactions ◽  
Social Life ◽  
Special Events ◽  
Everyday Ethics ◽  
Local Practices ◽  
The Social ◽  
The Family ◽  
The Everyday ◽  
Opposite View ◽  
The Individual

AbstractWhereas Michael Lambek situates the exploration of the significance of ‘ordinary ethics’ in the everyday as the study of ‘the ethical in the conjunction or movement between explicit local pronouncements and implicit local practices and circumstances’, this article takes the opposite view by drawing attention to special events that appear to engage – or provide space for – extraordinary ethics. Special events and their extraordinary ethics bring into relief the implicitness of the ordinary in everyday ethics. Weddings in Botswana are moments in the social life of the individual, the family and the community that produce such event ethics. On one level, the event ethics relate to the execution of these highly stylized weddings in terms of concerns about their performance and marital arrangements. On another level, the event ethics can have tacit dimensions that belong to the special nature of the occasion. This article argues not only that ‘ordinary ethics’ may be privileged through the study of what is tacit in social interactions, but that ‘event ethics’ also demonstrate the importance of the tacit.

Sign in / Sign up

Export Citation Format

Share Document