Adolescent and Adult Female Leaders: Comparisons on Measures of Valued Leadership Traits and Irrational Thinking

1993 ◽  
Vol 72 (2) ◽  
pp. 565-566
Author(s):  
G. Barry Morris

This study compared the responses of 45 adolescent and 45 adult female leaders on measures of valued leadership traits and irrational thinking. Adolescent leaders value Creativity, while adult leaders view Sense of Purpose an important leadership trait. Adolescent leaders possess significantly more irrational beliefs than adult leaders and tend to endorse those beliefs which reflect high self-expectations, blame proneness, and anxious overconcern about the future.

1981 ◽  
Vol 48 (1) ◽  
pp. 181-182 ◽  
Author(s):  
Phillip G. Wright ◽  
R. O. Pihl

College students (40 male and 40 female) were administered Rotter's Internal-External Locus of Control (I-E) Scale and the Irrational Beliefs Test. A significant correlation of .41 was found indicating a moderately strong relationship between externality and extent of irrational thinking. Five of 10 irrational belief scales, Demand for approval, Frustration reactive, Anxious overconcern, Dependency, and Helplessness, were also significantly positively correlated with extetnality ( rs ranging from .22 to .40). The results were interpreted as reinforcing an association between externality and maladjustment.


Author(s):  
Matthew Avery Sutton

Apocalypticism has had a powerful impact on American life. It has fostered among adherents a strong sense of purpose and personal identity, it has helped them interpret the challenges they face all around them, and it has provided them with a triumphant vision of the future. Although there are many kinds of apocalypticism, in the United States, Christian forms have dominated. The Bible’s focus on a coming millennium has offered Americans the promise of transformation and redemption in a world that sometimes seems void of both. When Christians have emphasized the Bible’s apocalyptic and millennial visions, they have acted in new and important ways. Apocalyptic visions, rather than fostering a sense of indifference to the coming of the end of days, have served as a call to battle. God, millennialists insist, has given them much to do and very little time in which to do it. Positive that Jesus is coming soon, they have preached revival and engaged directly and aggressively with their culture. Sometimes their actions have served to reinforce the status quo, and at other times they have sparked revolutions. The uses of apocalypticism and millennialism are almost as diverse as their adherents.


1980 ◽  
Vol 74 (2) ◽  
pp. 57-61 ◽  
Author(s):  
Walter E. Needham ◽  
Marjy N. Ehmer

Individual differences in adjusting to or coping with blindness appear related to the presence or absence of certain irrational belief statements about this disability. As a whole, these appear to constitute much of the mythology of blindness. The statements fall into four general categories: (1) Blind people are different from sighted people in their self-worth and value; (2) Blind people have a unique psychological constitution; (3) Blind people have a special relationship with other people and society in general; and (4) There are magical circumstances about blindness. Each statement is discussed and methods by which individuals can rid themselves of or be helped to eliminate these irrational beliefs are described.


1988 ◽  
Vol 16 (4) ◽  
pp. 348-361 ◽  
Author(s):  
P.J. Watson ◽  
Ronald J. Morris ◽  
Ralph W. Hood

Irrational beliefs identified by Rational-Emotive theory (Ellis, 1962) as pathogenic were related to religious motivations and to orthodox beliefs having to do with sin. An extrinsic religious motivation and beliefs referring to the guilt of others appeared to predict problematic self-functioning. On the other hand, intrinsicness and beliefs about grace displayed complex linkages with irrational thinking and were also associated with less depression. A direct analysis of how subjects evaluated specific beliefs relative to their religious commitments suggested that positive correlations of intrinsicness and of grace with at least some irrational beliefs may not be indicative of true “irrationality.” Instead, religious individuals may be reasoning from a world view that is ideologically incompatible with Rational-Emotive theory.


2005 ◽  
Vol 29 (2) ◽  
pp. 182-186 ◽  
Author(s):  
Mel Ainscow

The articles in this journal focus on what is, arguably, the biggest challenge facing school systems throughout the world, that of educational inclusion. It is hardly surprising that this is particularly challenging in secondary schools. Within such schools, internal factors, such as size and organisational complexity, clearly complicate attempts to foster more flexible and responsive arrangements. At the same time, external factors, not least the effects of competition between schools and parental choice, create particularly intensive pressures to achieve improved results in tests and examinations.


1912 ◽  
Vol 6 (2) ◽  
pp. 121-126
Author(s):  
A. Berriedale Keith

It is curious how little recognition has been given by the authorities on Greek grammar to the persistent use of the future participle, except within very narrow limits. Goodwin,1 for example, recognizes its use mainly with expressions of motion (go or send) in the sense of purpose, and in indirect discourse, or with the article, or with ώς: the only quotation he gives which goes beyond these uses is one passage where is found with the nominative of the participle. Gildersleeve2 quotes only cases where it represents in indirect discourse the future indicative and refers to its use with verbs of motion. Monro3 recognizes the use with verbs of motion, and in the following cases, (i.) the isolated ; (ii.) in in two passages, but with the suggestion4 that the form is not a future at all, but an aorist; (iii.) in Il. xviii. 309, and (iv.) in Od. xi. 608, . Even then he5 describes the usage in (iii.) as a use of the future participle, which is hardly to be defended. Kiihner-Gerth6 also give nothing further.


2021 ◽  
Vol 16 (11) ◽  
pp. 105
Author(s):  
Samira Shabani ◽  
Fadil T. Citaku ◽  
Hetem Ramadani ◽  
Max S. Mano ◽  
Paul Barach ◽  
...  

The percentage of women in leadership positions is increasing and advancing towards gender parity. However, the number of female leaders is still low when compared to male leaders. We endeavored to examine by means of a literature review the impact of Emotional Intelligence (EI) on women´s leadership since we found that EI is a key factor in predicting effective leadership traits. We also found there is a social perception that women tend to be seen as more emotional and empathic than men. We review the definitions of leadership and EI and explore the link between EI, leadership and women. Several leadership scholars and psychologists argue that EI is an important foundation for leadership effectiveness. We review the literature about how men and women compare in their EI attributes. When it comes to learning EI, men and women have the same opportunities to acquire a greater EI through reflection and experience. However, we highlight the necessity for increasing the number of women in leadership positions by enhancing and supporting women’s leadership competencies. Moreover, we emphasize the importance of building EI in order to achieve effective leadership.


Te Kaharoa ◽  
2018 ◽  
Vol 11 (1) ◽  
Author(s):  
Byron Rangiwai

In this paper, I will argue that for Māori - for whom time is cyclical - looking back and developing leadership models based on the leadership traits and achievements of our ancestors is imperative. Indeed, for Māori, ka mua, ka muri - we walk back into the future. However, how do we re-discover elements of our past through rangahau? McDonald (2017) argues that rangahau, informed by Māori knowledge and a Māori worldview, is a traditional Māori process of inquiry whereby new knowledge can be developed out of old knowledge. This process contains three stages: to search; to investigate; and to determine (McDonald, 2017). This paper will present a prophetic model of leadership based on the critical innovations of Te Kooti Arikirangi Te Turuki that emerge out of one of his nineteenth-century prophecies. This model was developed using the three-stage rangahau process outlined by McDonald (2017).


2017 ◽  
Vol 31 (3) ◽  
pp. 249-263 ◽  
Author(s):  
Saqib Deen ◽  
Martin James Turner ◽  
Rebecca S.K. Wong

The use of rational emotive behavior therapy (REBT) in sport psychology has received little attention in research to date, but is steadily growing. Therefore, to further add to the building body of research, this study examines the efficacy of REBT (comprising five counseling sessions, and four homework assignments) in decreasing self-reported irrational beliefs, and increasing self-reported resilient qualities in five elite squash players from Malaysia. The study uses a single-case multiple-baseline across-participants design. Visual and graphical analyses revealed that REBT reduced self-reported irrational beliefs significantly in all athletes, and raised self-reported resilient qualities significantly in some athletes. Athlete’s feedback, reflections on the usage of REBT, Athlete Rational Resilience Credos, and the practice of sport psychology across cultures are discussed, along with guidance for the future use of REBT in relevant settings.


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