Sin and Self-Functioning, Part 3: The Psychology and Ideology of Irrational Beliefs

1988 ◽  
Vol 16 (4) ◽  
pp. 348-361 ◽  
Author(s):  
P.J. Watson ◽  
Ronald J. Morris ◽  
Ralph W. Hood
Keyword(s):  
Irrational Beliefs ◽  
World View ◽  
Direct Analysis ◽  
The Other ◽  
Religious Motivation ◽  
Irrational Thinking ◽  
Other Hand ◽  
Rational Emotive ◽  
Positive Correlations

Irrational beliefs identified by Rational-Emotive theory (Ellis, 1962) as pathogenic were related to religious motivations and to orthodox beliefs having to do with sin. An extrinsic religious motivation and beliefs referring to the guilt of others appeared to predict problematic self-functioning. On the other hand, intrinsicness and beliefs about grace displayed complex linkages with irrational thinking and were also associated with less depression. A direct analysis of how subjects evaluated specific beliefs relative to their religious commitments suggested that positive correlations of intrinsicness and of grace with at least some irrational beliefs may not be indicative of true “irrationality.” Instead, religious individuals may be reasoning from a world view that is ideologically incompatible with Rational-Emotive theory.

scholarly journals FOREST IN THE BASHKIRS' VIEW OF THE WORLD

2022 ◽  
pp. 33-40
Author(s):  
Ю. А. Абсалямова
Keyword(s):  
World View ◽  
Construction Materials ◽  
The Other ◽  
Aesthetic Perception ◽  
Food Protection ◽  
Other Hand ◽  
The World ◽  
Other World ◽  
The One ◽  
The Relationship

В статье анализируются особенности восприятия лесного пространства башкирами. На основе языковых, фольклорных материалов сделана попытка раскрыть различные аспекты взаимоотношений лес - человек, образ леса в картине мира башкир. Как и в большинстве традиционных культур, в целом мифологический образ леса носит отрицательный характер. В фольклоре он часто описывается как тёмный, мрачный, неизвестный, таящий опасности, противопоставляясь обжитому и освоенному пространству селений. Лесной пандемониум также представлен в основном отрицательными персонажами. В целом образ леса в традиционной картине мира башкир предстаёт довольно неоднозначным. С одной стороны - это категория, связанная с потусторонним миром, неизведанная, «чужая» территория. С другой - лес издавна являлся источником различных благ - в виде строительного материала, пушнины, различных продуктов питания, укрывал от врагов. The article analyzes the features of Bashkirs' perception of the forest space. On the basis of the materials of the epos, folklore, folk ideas, an attempt was made to reveal the various aspects of the relationship between forest and man, the image of the forest in Bashkirs' world view. As in most traditional cultures, the mythological image of the forest as a whole is negative. In folklore, it is often described as dark, gloomy, unknown, fraught with danger, being contrasted with the inhabited and developed space of the villages. The forest pandemonium is also represented mainly by negative characters. On the other hand, in the domestic perception forest is valued for the benefits derived from it: shelter, food, protection from enemies. In addition, Bashkirs, distinguished by a developed aesthetic perception and contemplative thinking, appreciated its beauty, which is also reflected in folklore. In general, the image of forest in the Bashkirs' traditional view of the world appears rather ambiguous. On the one hand, it is the category associated with the other world, unknown, «foreign» territory. On the other hand, the forest has long been a source of various benefits - in the form of construction materials, furs, various food products, and it sheltered them from enemies.

scholarly journals The Influence of Demographic and Herbal Characteristics on Purchase Decisions of Zingiberacea Familia: An Exploration in Kota Bharu, Kelantan Society

2019 ◽  
Vol 8 (2S9) ◽  
pp. 1058-1062
Keyword(s):  
World View ◽  
Secondary Data ◽  
Positive Influence ◽  
Primary Objective ◽  
The Other ◽  
Primary Data ◽  
Purchase Decision ◽  
Green Product ◽  
Other Hand ◽  
Environmentally Safe

In Malaysia, for over a decade a product of Zingibereacea familia especially ginger are coming as one of the famous product in Malaysian market. The study brings out green product from Zingiber Officianale Roscoe (Ginger) among 100 respondents in Kota Bharu, Kelantan with a primary objective to search a response from the customer’s either this product can be presumed to be environmentally safe should be preserved as a medicinal plant and commercialized within and outside the country. In regard to the fact that “Green Marketing” is developed as a products that are presumed to be environmentally safe. The objective of this research was to determine usage profiles and some variables that influence the purchase decision of herbal medicine in Kota Bharu Kelantan, and (2) to evaluate the consumer’s response on the development of Zingiberacea Familia Based Product, either it can be a symbol of herbs that can be lifted as a health and beauty product in the preservation and preservation of Malay culture. Primary data was collected from the survey tabulated within the Kota Bharu society, and secondary data was collected from the available literature sources. The core idea of the finding are a world view is also a two-way bridge: A respondent shows a positive reaction that Zingibearacea Familia product could be be a symbol of herbs that can be lifted as a health and beauty product in the preservation and preservation of Malay culture. On the other hand, only age characteristic showed significant influence on purchase decision of green product from Zingiberacea Familia, on the other hand races, level of education and job sector didn’t show positive influence

scholarly journals Algemeen of bijzonder Christelijke ethiek in een moderne cultuur

1998 ◽  
Vol 32 (4) ◽  
Author(s):  
W. H. Velema
Keyword(s):  
World View ◽  
The Other ◽  
Christian Faith ◽  
Divine Revelation ◽  
Moral Issues ◽  
Other Hand ◽  
The One

In this article the author investigates the relation between faith/revelation on the one hand and ethics on the other; the relation between the "particular” and the “general”. It is argued that Rendtorff and Pannen­berg are basically in agreement that ethics does not depend on Christian faith and divine revelation, although there is a connection between the two. On the other hand, the author of this article (in agreement with Douma) relates faith/revelation and ethics very closely: ethics is directed by a life and world view - a stance illustrated by a discussion on abortion and euthanasia. The issue of consensus on moral issues between Christians and non-Christians should be resolved from the perspective of the general goodness of God and his law, given to all men.

scholarly journals The Ethics of Jesus and the Modern Mind

1911 ◽  
Vol 4 (4) ◽  
pp. 418-438
Author(s):  
Daniel Evans
Keyword(s):  
World View ◽  
The Other ◽  
Half Century ◽  
The Past ◽  
Other Hand ◽  
Past Half Century ◽  
Modern Mind ◽  
Modern Thought ◽  
The Difference ◽  
Past Half

Many times during the past half-century the question raised by Strauss, “Are we still Christian?” has been asked by other persons. The vast changes in thought which have taken place within this period have led to this. The difference between the ancient and modern thought-worlds are numerous, far-reaching, and now acutely felt. We live in a universe infinite in extent, eternal in duration, dynamic in all its elements, law-abiding in all its forces and areas, developing through an immanent process of evolution by resident forces, and moving on to a far-off divine event when the purposes of God will be realized in a perfected humanity.Our fathers, on the other hand, lived in a world recent in the date of its origin, small in extent, and made by fiat; its laws statutes to be set aside at the pleasure of its maker; its nature deranged by the sin of man; the historic process degenerative; and its end catastrophic.It is these differences in world-view which have made many persons ask the question, “Are we still Christian?”

scholarly journals The Impact of Religious Motivation in the Emergence of Arabic Rhetoric A Reading in the Era of Composition to Independent Authorship (English Abstract)

2019 ◽  
Vol 27 (1) ◽  
pp. 207-223
Author(s):  
Wael Omar Alomari Wael Omar Alomari
Keyword(s):  
History Of Science ◽  
The Other ◽  
English Abstract ◽  
Religious Motivation ◽  
Religious Influence ◽  
Multiple Contexts ◽  
Other Hand ◽  
History Of ◽  
Arabic Rhetoric ◽  
The Impact

The roots of the rhetorical lesson grew in a fertile religious land. They characterized its rhetoric from the rhetoric of the rest of the nations as it was connected with the Qur’anic text. However, the religious stream did not have only one subject and one goal. It produced multiple contexts that refined the teachings of the rhetorical lesson later on. This diversity was a fertile tool for Arabic eloquence. The research sought to discuss the details of the roots, to extract the courses of religious influence in the emergence of Arabic rhetoric. The research has gone beyond the oral news and stories to begin with the written diaries, in search of the author’s motivations and his aims, and of the milestones that contributed to the reading of the rhetorical lesson. It emanated from the signs of the composition, so the limits of the research stopped at the beginning of the independent composition of Arabic rhetoric and moved to a stage approaching the methodology. The research revealed three courses that stemmed from the religious influence which were related to language. These three courses are analysis, interpretation and explanation. They were tools that were used in the analysis that aimed to understand the Qura’nic text in order to transfer it from language to practice. The interpretation, on the other hand, raised the question of compatibility between language and belief. The explanation tried to deal with the issue of miracles and clarifying its features. The re-reading of the history of science is an area that can research, re-ask the question, and disassociate its relations, to understand the process of science, and the impact of their tributaries on their concepts. This is what researchers can examine in the rest of the tributaries that have fueled the rhetorical lesson.

The True Perplexity: The Guide of the Perplexed Part II, Chapter 24

1991 ◽  
pp. 159-174
Author(s):  
Tzvi Langermann
Keyword(s):  
World View ◽  
The Other ◽  
Close Reading ◽  
Basic Principles ◽  
The Third ◽  
Other Hand ◽  
The One ◽  
Guide Of The Perplexed

This chapter focuses on part II, Chapter 24 of Maimonides’ Guide of the Perplexed, which discusses the incompatibility of the models used by professional astronomers with the basic tenets of the Aristotelian world-view. On the one hand, the epicycles and eccentrics employed by astronomers seem to violate the principle that the motion of the heavenly bodies be uniform, circular, and about a fixed centre. On the other hand, the results achieved through the use of these very devices are startlingly precise. This, Maimonides says, is the ‘true perplexity’. The chapter then looks at three aspects of this true perplexity. It also compares the views expressed in the Guide with the rules laid down in the third chapter of the ‘Laws Concerning the Basic Principles of the Torah’, which forms the first section of the Mishneh Torah. It is particularly concerned with two questions: did Maimonides consider the true configuration of the heavens to be inscrutable? And can a close reading of both texts offer any clues about this true configuration? Finally, the chapter considers the views of some of Maimonides’ followers on these questions.

Diplomacy of Contempt: The French Consuls and the Mandarins in Nineteenth-Century China

1992 ◽  
Vol 26 (2) ◽  
pp. 363-394 ◽  
Author(s):  
Raphael Israeli
Keyword(s):  
Nineteenth Century ◽  
World View ◽  
The Other ◽  
Other Hand ◽  
Daunting Task ◽  
The World ◽  
The One ◽  
Opening Up

In the process of opening up China, the French representatives, like their other Western counterparts, came into contact with the Chinese mandarins who represented a culture and world view that were almost totally foreign to them. Part of the daunting task of preservin their country's glory and pursuing its interests, was to try and comprehend the world they were attempting to engage. They arrived in China with an intellectual luggage replete with stereotypes and misconceptions about the Chinese, on the one hand, and on the other hand they were committed to their mission civilisatrice in China which was to help the Chinese save themselves from themselves.

Life Regrets and Death Attitudes in College Students

2005 ◽  
Vol 51 (3) ◽  
pp. 173-195 ◽  
Author(s):  
Adrian Tomer ◽  
Grafton Eliason
Keyword(s):  
College Students ◽  
Death Anxiety ◽  
The Other ◽  
Comprehensive Model ◽  
Religious Motivation ◽  
Death Attitudes ◽  
Other Hand ◽  
The Relationship ◽  
Life Regrets ◽  
Death Acceptance

The relationship between death attitudes and life regret was examined in college students. Two types of regret, past-related regret and future-related regret, were defined and measured. The results confirmed the hypothesis, based on a comprehensive model of death anxiety, that both types of regret independently predict fear and avoidance of death. Other background and self variables may affect death anxiety, usually indirectly, by influencing the two types of regret. Death acceptance, on the other hand, was found to be influenced directly by intrinsic religious motivation and indirectly by other background and self variables.

scholarly journals Arsenic contamination in surface and groundwater in major parts of Manikganj district, Bangladesh

2016 ◽  
Vol 13 (1) ◽  
pp. 47-54 ◽  
Author(s):  
Atia Akter ◽  
MY Mia ◽  
HM Zakir
Keyword(s):  
Water Samples ◽  
Arsenic Contamination ◽  
The Other ◽  
Geochemical Processes ◽  
Other Hand ◽  
Groundwater Samples ◽  
Standard Value ◽  
Positive Correlations ◽  
Surface And Groundwater

The contamination of groundwater by arsenic (As) in Bangladesh is the largest poisoning of population in history, with millions of people exposed. Thirty (30) water samples were collected from 5 different Upazilas of Manikganj district in Bangladesh to determine the concentration of As as well as to assess the level of contamination. Concentrations of As in waters were within the range of 0.27 to 1.96; 0.43 to 5.09; trace to 6.69 mg L-1 at Singair, Harirampur and Ghior Upazila, respectively. But the concentration of As in waters both of Manikganj sadar and Shivalaya Upazila were trace. All surface and groundwater samples of Singair and Harirampur, and 4 groundwater samples of Ghior Upazila’s exceeded Bangladesh standard value for As concentration (0.05 mgL-1). The highest As concentration (6.69 mgL-1) was found in groundwater of Baliakhora village of Ghior upazila in Manikganj district. The cation chemistry indicated that among 30 water samples, 15 showed dominance sequence as Mg2+ > Ca2+ > Na+ > K+ and 14 samples as Ca2+ > Mg2+ > Na+ > K+. On the other hand, the dominant anion in water samples was Cl- followed by HCO3- and SO42-. Highly significant positive correlations were found in between the concentrations of As and SO42-(r=712**),and As and Ca2+ (r=581*), suggesting similar sources and/or similar geochemical processes controlling the occurrence of these ions in waters.J. Bangladesh Agril. Univ. 13(1): 47-54, June 2015

scholarly journals Interpretation and Overinterpretation of Ja’far Ibn Hasan Al-Barzanji’s Mawlid Al-Barzanji

2017 ◽  
Vol 29 (3) ◽  
pp. 316
Author(s):  
Fadlil Munawwar Mashur
Keyword(s):  
World View ◽  
The Other ◽  
Negative Response ◽  
World Views ◽  
Other Hand ◽  
Widespread Acceptance ◽  
Common World ◽  
Reading Interpretation

This article examines the use of interpretation and overinterpretation in understanding Ja’far ibn Hasan al-Barzanji’s text, Mawlid al-Barzanji, one of the religious literatures in Indonesia. The results of the study indicate that Mawlid Al-Barzanji which contain majesty, miracles, prayer, and profound love for the Prophet is widely responded by Indonesian Muslims through the process of reading, interpretation, and appreciation. Such widespread acceptance is due to the fulfillment of interpretation requirements which requires the existence of a common world view between author and reader or interpreter. On the other hand, overinterpretation occurs when the text of Mawlid Al-Barzanji is interpreted by those who have different world views as a result of different religious ideas and religious ideologies. Such overinterpretation invites negative response, ideological prejudice, and rejection of some parts of Al-Barzanji text by those who identify themselves as a salafi group.

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