scholarly journals TEMPAT INTERAKSI BERBAGAI MACAM KEBUDAYAAN – JL. GEREJA AYAM

Author(s):  
Andi Wijaya ◽  
Dewi Ratnaningrum

As the time for the Shopping Center grew Pasar Baru to be abandoned because of the many modern shopping centers that began to appear in Jakarta. This causes shopping centers to compete with visitors in a variety of ways, such as transactions as well as family recreation, entertainment venues, and can become Third Place in big cities like Jakarta. So that makes shopping centers that are old concept become quiet. The decline in visitors in Pasar Baru has an impact on the surrounding area Pasar Baru which makes it not as busy as before and looks like it was left behind. This is contrary to the condition Pasar Baru first. Though Pasar Baru has great potential. If you look around Pasar Baru ethnic diversity there is very thick, there are 3 ethnic groups that are very dominant there namely, Indian, Chinese and Betawi ethnic groups. And ethnic diversity there makes Pasar Baru rich in culture. Therefore the purpose of this research is to create a forum to accommodate cultural activities and be able to attract the interest of visitors Pasar Baru by including various theories such as Third Place, as for the method used, namely conducting studies, observations and distributing questionnaires, as well as studying various needs of the surrounding community and making programs in accordance with the results of the observation survey to adjust the needs of the surrounding community, therefore this program is expected to be a solution to the problem of decreasing visitors Pasar Baru and can be a third place for the community in around the area Pasar Baru. Keywords:  culture, diversity, ethnicity Abstrak Seiring berkembangnya waktu pusat pembelanjaan Pasar Baru ditinggalkan dikarenakan banyaknya pusat perbelanjaan modern yang mulai bermunculan di Jakarta. Hal ini menyebabkan pusat perbelanjaan berlomba-lomba menarik pengunjung dengan berbagai cara, seperti tempat transaksi sekaligus juga sebagai rekreasi keluarga, menjadi tempat hiburan, dan dapat menjadi Third Place di kota-kota besar seperti Jakarta. Sehingga membuat pusat perbelanjaan yang berkonsep lama menjadi sepi. Penurunan pengunjung di Pasar Baru berdampak ke daerah sekitar Pasar Baru yang membuat tidak seramai dahulu dan terlihat seperti di tinggalkan. Hal ini bertolak belakang pada kondisi Pasar Baru dahulu. Padahal Pasar Baru mempunyai potensi besar. Jika dilihat di sekitar Pasar Baru keberagaman etnis di sana sangatlah kental dan terdapat 3 etnis yang sangat dominan yaitu, etnis India, Tionghoa, dan Betawi. kemudian keberagaman etnis di sana membuat Pasar Baru kaya akan kebudayaan. Oleh karena itu tujuan dari penelitian ini adalah menciptakan sebuah wadah untuk menampung kegiatan-kegiatan kebudayaan serta dapat menarik minat pengunjung Pasar Baru dengan memasukan berbagai teori seperti Third Place. Adapun metode yang dipakai yaitu melakukan studi observasi dan penyebaran kuesioner, serta mempelajari berbagai kebutuhan dari masyarakat sekitar dan membuat program-program yang sesuai dengan hasil survei observasi untuk menyesuaikan kebutuhan masyarakat sekitar. Maka dari itu program ini diharapkan dapat menjadi solusi untuk permasalahan menurunnya pengunjung Pasar Baru serta dapat menjadi Third place bagi masyarakat di sekitar kawasan Pasar Baru.

Author(s):  
Helena Andriani ◽  
Franky Liauw

The construction of shopping centers in Jakarta has skyrocketed in the past few years. The proliferation of shopping centers mainly caused by shopping centers has been the main destination for visitors , wanting an all in one solution for entertainment. This project aims to offer a new space allowing its visitor to network, increase social interaction and strenghten the bonds between one another. Entertainment facilities can certainly be developed not only in the form of shopping centers, but into something that is packaged attractively and strengthens the relationship between visitors and visitors who live nearby. By creating an new form of entertainment facilities located in the middle of residential areas, it is expected to create the true third place in Kelapa Gading area, so that residents can come, play and use the facilities as a way to network with one another. AbstrakPembangunan pusat perbelanjaan di Jakarta meroket beberapa tahun terakhir. Menjamurnya pusat perbelanjaan ini dikarenakan pusat perbelanjaan atau shopping center menjadi tujuan utama bagi pengunjungnya yang ingin mencari entertainment atau sarana hiburan lainnya. Proyek ini bertujuan untuk menawarkan sebuah wadah dimana pengunjung dapat memperluas koneksi, meningkatkan interaksi sosial dan mempererat hubungan antara satu penduduk dengan lainnya. Fasilitas hiburan tentunya bisa dikembangkan tidak hanya berupa pusat perbelanjaan, melainkan menjadi sesuatu yang dikemas menarik dan memperkuat hubungan antar pengunjungnya dan pengunjung yang tinggal disekitarnya. Dengan membuat fasilitas hiburan yang terletak di tengah pemukiman warga, diharapkan bisa mempererat hubungan antar penduduk sehingga penduduk dengan datang, bermain dan menggunakan fasilitas sebagai salah satu cara untuk networking satu dengan yang lainnya.


Author(s):  
Reynold Andika Taruna ◽  
Tatang Hendra Pangestu

Pasar Baru Woven Society is a Third Place located on Jl. Pintu Air Raya, Pasar Baru, Central Jakarta. The project began with a vision to present a third place in Pasar Baru which became a crossing space between cultures and traditions in Pasar Baru. As is known in Pasar Baru village, it has a diversity of cultures consisting of several ethnic groups, including ethnic Chinese, ethnic Betawi, European ethnic, and Indian ethnic. Each of these ethnic groups has different needs and activities. Pasar Baru district has three main roads that dominate in the shopping area, each road has its own character, including; Pintu Air road is dominated by Indian architecture, Pasar Baru road is dominated by Chinese-style architecture, and Veteran road is dominated by European architecture. These roads seem separate because of their diversity, the Pasar Baru district should be a single entity that encompasses these differences. Therefore this project goals to cross various kinds of inter-ethnic programs that will generate a new typology of space that is more general and flexible so that it can be enjoyed together. To reach the goals, the design approach uses Bernard Tschumi's Trans Programming method. With this method, existing programs and programs that have similarities between ethnic groups will be crossed into a more general program to be together. So that there is no single program that is specific to one Ethnicity. Keywords:  ethnic diversity; Pasar Baru society; third place; trans programming  Abstrak Tenunan Masyarakat Pasar Baru merupakan sebuah Third Place yang terletak di Jl. Pintu Air Raya, Kelurahan Pasar Baru, Jakarta Pusat.  Proyek ini dimulai dari visi dan tujuan untuk menghadirkan tempat ketiga di kelurahan Pasar Baru yang menjadi ruang persilangan antar kebudayaan dan tradisi yang ada di Pasar Baru. Seperti yang diketahui di kelurahan Pasar Baru memiliki keberagaman kebudayaan yang terdiri dari beberapa Etnis, diantaranya etnis Tionghua, etnis Betawi, etnis eropa, dan etnis India.  Setiap etnis tersebut memiliki kebutuhan dan aktivitas yang berbeda – beda. Kelurahan Pasar Baru memiliki tiga buah jalan utama yang mendominasi di kawasan perbelanjaan tersebut, masing – masing jalan memiliki karakternya tersendiri, diantaranya; Jalan Pintu Air yang di dominasi oleh arsitektur India, Jalan Pasar Baru yang di dominasi oleh arsitektur bergaya Tionghua, dan Jalan Veteran yang di dominasi oleh arsitektur Eropa.  Jalan – jalan tersebut terkesan terpisah karena keberagamannya, seharusnya kelurahan Pasar Baru merup akan sebuah satu kesatuan yang melingkupi perbedaan tersebut. Maka dari itu project ini bertujuan untuk menyilangkan berbagai macam program antar Etnis yang akan menghasilkan sebuah tipologi ruang baru yang bersifat lebih general dan fleksibel agar dapat dinikmati bersama. Untuk mencapai hal tersebut maka pendekatan desain menggunakan metode Trans Programming Bernard Tschumi.  Dengan metode ini maka program yang ada dan program yang memiliki kesamaan antar etnis akan di silangkan menjadi suatu program yang lebih general untuk bersama. Sehingga tidak ada satupun program yang spesifik terhadap satu Etnis.


Author(s):  
Andrian Wijaya Putra ◽  
Suryono Herlambang

Property developments in Jakarta are increasing every year, one of which is a mall or shopping center located in many locations in Jakarta and is the most common destination for family recreation. The existence of a shopping center or mall is expected to help increase the economic cycle and help increase the number of jobs in Jakarta. The high level of growth Shopping centers in Jakarta cause there are many shopping centers that are not able to compete with other shopping centers. This is what makes shopping centers in Jakarta become quiet and experience a decline in occupancy rates. Mahaka Square is one of the shopping centers that experienced this, located in Kelapa Gading with an area of 2.6 ha with international standard sports arenas and hotels, so that shopping centers need to be regenerated by following the trend of sports and healthy lifestyles in young generation  in order to compete with competitors. Through this study a study was conducted on the management strategy of Mahaka Square to determine the physical condition of existing Mahaka Square buildings and the potential of Mahaka Square in competing in the market in order to increase occupancy rates and number of visitors. The analysis carried out was location analysis, building analysis, market analysis, visitor preference analysis, and tenant mix analysis. The tools used in this study are cartesian diagrams and qualitative descriptive. The results of this study are to find out whether mahaka square needs to be physically changed in terms of buildings and tenants that should be included in Mahaka Square in order to increase occupancy rates and number of visitors. AbstrakPerkembangan property di Jakarta semakin meningkat setiap tahunnya, salah satunya adalah Mall atau pusat perbelanjaan yang berdiri di banyak lokasi di Jakarta dan merupakan destinasi paling umum untuk dijadikan tempat rekreasi untuk keluarga. Adanya pusat perbelanjaan atau mall tersebut diharapkan dapat membantu meningkatkan siklus perekonomian dan membantu menambah jumlah lapangan pekerjaan di Jakarta. Tingginya tingkat pertumbuhan Pusat perbelanjaan di ibukota menyebabkan ada banyak pusat perbelanjaan yang tidak mampu bersaing dengan pusat perbelanjaan lainnya. Hal ini yang membuat pusat- pusat perbelanjaan di Jakarta menjadi sepi pengunjung dan mengalami penurunan occupancy rate. Mahaka Square merupakan salah satu pusat perbelanjaan yang mengalami hal tersebut yang berlokasi di Kelapa Gading dengan area seluas 2,6 ha dengan Arena olahraga berstandar internasional dan hotel, sehingga perlu dilakukan regenerasi pusat perbelanjaan dengan cara mengikuti trend aktivitas olahraga dan gaya hidup sehat anak usia muda produktif agar dapat bersaing dengan kompetitor. Melalui penelitian ini dilakukan studi mengenai Strategi pengelolaan Mahaka Square untuk mengetahui kondisi fisik bangunan eksisting Mahaka Square serta potensi Mahaka square dalam bersaing di pasar agar dapat meningkatkan occupancy rate dan jumlah pengunjung. Analisis yang dilakukan adalah analisis lokasi, analisis bangunan, analisis pasar, analisis preferensi pengunjung, dan analisis tenant mix. Alat yang digunakan dalam penelitian ini adalah diagram kartesius dan deskriptif kualitatif. Hasil dari penelitian ini adalah mengetahui apakah mahaka square perlu dilakukan perubahan fisik dari segi bangunan serta tenant –tenant yang seharusnya dimasukkan ke dalam Mahaka Square agar dapat meningkatkan occupancy rate dan jumlah pengunjung.


Author(s):  
Meenaxi Barkataki-Ruscheweyh

The second chapter is a general introduction, both geographical as well as historical, to the ‘Tirap’ area where the Tangsa live in Assam. It also contains a description of the ethnic diversity of the area, where tribal groups such as the Tangsa, the Singpho, the Sema Naga and the Tai Phake live together with other communities such as the Nepali, the Ahoms and the Tea-tribes; Also discussed are the problems that the older tribal groups face as a result of the large number of new settlers coming to the area, the consequent gradual polarisation that is taking place there, and the state’s reaction to the prevailing situation, which finds expression in two events—first in the organization of the annual state-sponsored multi-ethnic Dihing-Patkai Festival in that area and secondly in the recent formation of a Development Council for eight ethnic groups (including the Tangsa). The coming of Baptist Christianity amongst the Tangsa and a brief summary of militant activities of the two insurgent organizations, the National Socialist Council of Nagaland (NSCN) and the United Liberation Front of Assam (ULFA), active in the region, are also discussed. The final section introduces the problems that arise due to the Assamese hegemonic attitudes towards the smaller ethnic groups living in Assam.


2010 ◽  
Vol 18 (3) ◽  
pp. 329-345
Author(s):  
Hubert Markl

The reason why I wavered a bit with this topic is that, after all, it has to do with Darwin, after a great Darwin year, as seen by a German scientist. Not that Darwin was very adept in German: Gregor Mendel’s ‘Versuche über Pflanzenhybriden’ (Experiments on Plant Hybrids) was said to have stayed uncut and probably unread on his shelf, which is why he never got it right with heredity in his life – only Gregory Bateson, Ronald A. Fisher, and JBS Haldane, together with Sewall Wright merged evolution with genetics. But Darwin taught us, nevertheless, in essence why the single human species shows such tremendous ethnic diversity, which impresses us above all through a diversity of languages – up to 7000 altogether – and among them, as a consequence, also German, my mother tongue, and English. It would thus have been a truly Darwinian message, if I had written this article in German. I would have called that the discommunication function of the many different languages in humans, which would have been a most significant message of cultural evolution, indeed. I finally decided to overcome the desire to demonstrate so bluntly what cultural evolution is all about, or rather to show that nowadays, with global cultural progress, ‘the world is flat’ indeed – even linguistically. The real sign of its ‘flatness’ is that English is used everywhere, even if Thomas L. Friedman may not have noticed this sign. But I will also come back to that later, when I hope to show how Darwinian principles connect both natural and cultural evolution, and how they first have been widely misunderstood as to their true meaning, and then have been terribly misused – although more so by culturalists, or some self-proclaimed ‘humanists’, rather than by biologists – or at least most of them. Let me, however, quickly add a remark on human languages. That languages even influence our brains and our thinking, that is: how we see the world, has first been remarked upon by Wilhelm von Humboldt and later, more extensively so, by Benjamin Whorf. It has recently been shown by neural imaging – for instance by Angela Friederici – that one’s native language, first as learned from one’s mother and from those around us when we are babies, later from one’s community of speakers, can deeply impinge on a baby’s brain development and stay imprinted in it throughout life, even if language is, of course, learned and not fully genetically preformed. This shows once more how deep the biological roots are that ground our cultures, according to truly Darwinian principles, even if these cultures are completely learned.


2016 ◽  
Vol 110 (1) ◽  
pp. 149-165
Author(s):  
Michael E. Pregill

At the time of Shahab Ahmed's untimely death on 17 September 2015, he left behind many admiring colleagues, students, friends, and family, as well as a weighty tome of monumental significance—What Is Islam? The Importance of Being Islamic. It is tragic when an author's first book is published posthumously, perhaps even more so in this case given that Ahmed's work is poised to have a pervasive influence on the field of Islamic Studies and has already garnered numerous accolades. Like a supermassive celestial body, this dense book exerts an irresistible attraction and alters the intellectual trajectory of those drawn into its orbit. What Is Islam? poses difficult questions no one in the field can ignore, even if one disagrees with its premises, methods, or conclusions. We are collectively the poorer for being unable to engage directly with the author in the many discussions that are sure to be provoked by the book's meteoric impact.


2019 ◽  
Author(s):  
Adil Fadillah

Lokasi Ritel seringkali menjadi keputusan sangat penting yang dibuat oleh ritel, karena pertimbangan berikut:PERTAMA, Lokasi merupakan pertimbangan utama bagi konsumen dalam memilih ritelKEDUA, keputusan memilih lokasi ritel merupakan strategi penting. Karena ritel dapat menggunakannya sebagai keuntungan untuk bersaingAda 3 tipe Lokasi Dasar yang bisa dipilih oleh Ritel :A.Shopping CentersB.City or Town LocationsC.Freestanding LocationsRitel pun dapat memilih tempat di lokasi nontradisional seperti airport atau lokasi lainnyaSHOPPING CENTERSIstilah Shopping Center sudah dikenal sejak awal tahun 1950-an.Shopping Center merupakan grup ritel dan bisnis lain yang direncanakan, dibangun, dimiliki dan dimanage sebagai satu kepemilikan.Bentuk Shopping Center ada dua :1.Strip Shopping Center. Yaitu Shopping Centers yang umumnya mempunyai tempat parkir langsung di depan toko. Canopy terbuka membuat mudah akses ke toko, namun kelemahannya tidak mempunyai area jalan yang menghubungkan dengan toko lain2.Malls. Yaitu Shopping Centers yang menyediakan area parkir di tempat terpisah dari toko (terpencil)dan pelanggan akan berjalan untuk menuju toko. Mall memiliki ruas jalan yang diapit toko (berhadapan) untuk dilalui konsumen. CITY OR TOWN LOCATIONSSekalipun shopping center ini berada di kota besar, lokasi ritel ini bertipe tidak direncanakan, dimiliki banyak pemilik, dan mempunyai akses langsung dari jalan.The Central Business District merupakan area bisnis tradisional yang berada di keramaian kota dalam suatu kota besar.


Author(s):  
Seo-Young Kim, Ha-Sung Kong

In this study, scenarios were developed to evaluate evacuation safety in the event of a fire in a shopping center with a connected passageway and to reduce Required Safe Egress Time (RSET). The RSET for all occupants by scenario is as follows: The first scenario which used the general evacuation route took 20 minutes and 7 seconds. The second scenario which used the third floor’s connected passageway for third and fourth floor, and using first floor entrance for first and second floor to evacuate took 14 minutes and 11 seconds. The evacuation time was 36 minutes and 52 seconds for scenario 3, which only used the fire escape stairs. The fourth scenario took 4 minutes and 19 seconds and used a connected passageway on every floor. Overall, this study shows that RSET for all occupants is reduced when a connected passageway is installed on every floor in shopping centers. Henceforth, more research is needed to determine whether connected passageway is a single firefighting object or a separate structure.


Author(s):  
Pininta Veronika Silalahi

Marriage is one of the culture universals being that it is contracted in every society of the world, but its mode of contract varies from one society to the other. Marriage is one of life’s major passages, one of the most profound rites of passage that a person or a couple can experience. In many cultures, marriage is generally made known to the public through marriage ceremony. This paper unravels the semiotics of a marriage tradition in Batak Toba Society. Batak Toba is one of the ethnic groups of Batak society, which is still doing wedding tradition as one of its cultural activities. The theoretical framework applied is the conception of signs by Charles Sanders Peirce. According to Peirce, ‘meaning’ is a triadic relation between a sign, an object, and an interpretant. There are three types of signs: icon, index and symbol. This work will reveal the meaning of icons, indexes and symbols in the marriage tradition.


2017 ◽  
Vol 50 (1) ◽  
pp. 217-239 ◽  
Author(s):  
Amanda Lea Robinson

AbstractEthnic diversity is generally associated with less social capital and lower levels of trust. However, most empirical evidence for this relationship is focused on generalized trust, rather than more theoretically appropriate measures of group-based trust. This article evaluates the relationship between ethnic diversity – at the national, regional and local levels – and the degree to which coethnics are trusted more than non-coethnics, a value referred to here as the ‘coethnic trust premium’. Using public opinion data from sixteen African countries, this study finds that citizens of ethnically diverse states express, on average, more ethnocentric trust. However, within countries, regional ethnic diversity is associated with less ethnocentric trust. This same negative pattern between diversity and ethnocentric trust appears across districts and enumeration areas within Malawi. The article then shows, consistent with these patterns, that diversity is only detrimental to intergroup trust at the national level when ethnic groups are spatially segregated. These results highlight the importance of the spatial distribution of ethnic groups on intergroup relations, and question the utility of micro-level studies of interethnic interactions for understanding macro-level group dynamics.


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