scholarly journals Retoryka flirtu na podstawie Przeminęło z wiatrem Margaret Mitchell. Studium przypadku

Author(s):  
Agnieszka Grząśko

There are many shades of the phenomenon of flirtation. We may speak about coquetry in literature, movies or advertisements. We may analyse both verbal and non-verbal aspects of the phenomenon in question in various periods, places and social groups. The main aim of the paper is to discuss only one “shade” of flirtation, namely conversations held by Scarlett O’Hara and Rhett Butler from M. Mitchell’s novel Gone with the wind from the rhetoric point of view.

Author(s):  
Jennifer Ritterhouse

This chapter examines Jonathan Daniels's negative reaction to visiting Atlanta and meeting Gone with the Wind author Margaret Mitchell in June 1937. Daniels perceived Atlanta as the capital of the New South but was disappointed to see so much social distance between rich and poor, white and black, which seemed reminiscent of Old South social hierarchies. Mitchell, too, struck him as person full of contradictions. The vulgarity of her speech reminded him of the flappers or New Women of the 1920s, yet she had written a romantic epic of the Old South and seemed disappointingly conventional, rigid, and small-minded. Daniels had little insight into the gender struggles of white southern women of his and Mitchell's generation, but their ideological differences in relation to the New Deal were evident. Mitchell was very angry that Daniels included excerpts of their conversation in A Southerner Discovers the South without her permission, but the fact that he did not name her in the book resulted in very few readers recognizing her.


Author(s):  
Robert A. Schultz

In the previous chapter, we saw how difficult it was to determine the value of information technology, even with a clearly defined point of view from which to assess that value, namely, the interests of the organization utilizing the technology. Over and above the point of view of the organization or even the economy as an aggregate of organizations, there are other perspectives to consider. Is it correct to view technology as another enabling value like health and wealth, an all-purpose means that enables us to achieve any number of our ends?1 Or should technology rather be viewed as an entirely different way of structuring reality? These questions raise broader issues that need to be considered from much wider points of view: What is the value of information technology for humanity as a whole? And finally, what is the value of information technology for being as a whole? In considering these questions, we need also to consider whether the value of information technology is best assessed as a part of technology generally, or whether information technology has its own characteristics relevant for assessing its value. I will examine issues concerning technology as a whole in this chapter, and return to the IT-specific issues in the next chapter. Beyond considering technology and information technology from the point of view of humanity as a whole, it may be necessary to consider technology and information technology from the point of view of being as a whole. One could think of the point of view of being as a whole as God’s point of view, except that many religious conceptions of God assign many different human attributes to God. And so to determine what is valuable from God’s point of view would embroil us in major religious disputes about God’s nature. Trying to take the point of view of being avoids such disputes. Rather, we are asking, what is the value of technology from the point of view of the unfolding or revealing of whatever is, has been, or will come to be?2 Even the point of view of humanity is itself very difficult for many people to embrace. Instead, their highest point of view is that of some limited human group, most typically national or social groups, ethnic groups, or economic groups or organizations. Yet even with these difficulties, it is easier to discuss the value of technology and information technology from the point of view of humanity as a whole than it is to discuss these questions from the point of view of being. So we will start with the point of view of humanity.


1974 ◽  
Vol 29 ◽  
pp. 50-70
Author(s):  
B. J. Williams

The Birhor constitute a society which is easily distinguished and studied apart from the dominant Indian social groups surrounding them. But they by no means constitute a politically autonomous society. The ultimate characteristics of political autonomy such as capital punishment, the waging of war, and so forth, do not arise as a possibility for the Birhor. Actual contact with the larger society in the form of government power is infrequent, inconsistent, and understood very little by the Birhor. A more important relation with the larger, agricultural Hindu and Muslim society is the traditional caste structure in which the Birhor, regardless of their own opinions, are defined as a very low caste group and are so treated by villagers.The major effect of this caste-like treatment, from the point of view of this study, has been to retard change in the Birhor way of life by denying them land and preserving their traditional relationship to the agricultural villages. This relationship might best be described as a parabiotic or commensal relationship. The most important aspects of this commensal relationship are lack of political autonomy of the Birhor and the importance, to them, of trade with villagers. On the other hand, the life of the villager would be little affected by the presence or absence of the Birhor. The economic aspects of trade between Birhor and villager are described in Chapter 7.


2019 ◽  
Vol 3 (1) ◽  
pp. 264-275
Author(s):  
Livia Jiménez Sedano

Abstract The main objective of this article involves describing how African nightclubs of Lisbon have become spaces for cultural resistance against certain representations of African-ness, taking Madrid as a contrasting case. Since the 1970s, the so-called African nightclubs of Lisbon have constituted spaces for gathering and nurturing a sense of community for immigrants from Portuguese-speaking Africa. Commonly regarded suspiciously by most Portuguese citizens, commodification of the couple dance labelled kizomba during the 1990s helped changed their status. However, most African research participants do not recognise their beloved dance in the commodified version of kizomba. In this context, I analyse the commodification process as a form of symbolic violence that disguises postcolonial structural inequalities and unsolved conflicts through a discourse of neutral “approaching of cultures” on the dance floor. Moreover, from the point of view of a meritocratic symbolism, this discourse portrays the performances displayed at African discos as “basic” and unworthy. After exploring several ways of resistance to commodified kizomba displayed by African discos clientele, I conclude reflecting on the increasing symbolic power of global industries for naming social groups, structuring practices and exercising symbolic violence in late modernity.


2019 ◽  
Vol 63 (1 (464)) ◽  
pp. 129-140
Author(s):  
Maciej Górny

The article describes the newer works devoted to the occupation of Polish lands, especially of Warsaw during World War I. Recently, this subject, so far neglected, has drown the attention of numerous scientists, both from Poland and from abroad. Their point of view is different not only from the older perspectives, but also from the perspectives of slightly newer works on the other occupied areas and emphasizing the connection between the experience of the Great War and genocide during World War II. In the most precious fragments, the new historiography gives a very wide image of social life, in which the proper place is taken by previously marginalised social groups. Differently from the older works, the policy of the occupants on the Polish lands is not treated only as a unilateral dictate, but rather as a dynamic process of negotiation, in which the strength and position of each of the (many) sides has been changed. And, this change is accompanied by the new arrangements concerning almost all aspects of the German policy and the conditions of living during World War I.


2018 ◽  
Vol 17 (4) ◽  
pp. 78
Author(s):  
Ian Morris,

Ian Morris a társadalmi fejlődés (social development) fogalmával az emberi közösségek képességét fejezi ki „dolgok elintézésére” a világban. Az így értelmezett társadalmi fejlettség mérhető és összehasonlító állapotokat jelent, térben és időben. Morris 4 tényező (az energiafelhasználás, a társadalmi szerveződés, az információtechnológia és a hadviselő kapacitás) kvantifikálásával megszerkesztett indexét kifejtő könyvéből az információtechnológiára vonatkozó, a többihez hasonlóan a Kelet és a Nyugat összehasonlítására épülő fejezetet fordítottuk le. Úttörő okfejtései és becslései remek kiindulópontok, hogy újraértékeljük és alaposan végiggondoljuk az információtechnológia helyét és „küldetését” a beavatkozásképesség, a cselekvési hatékonyság szempontjából. A tanulmányt Z. Karvalics László bevezetésével közöljük. --- The civilization path of information technology: measurement and classification Ian Morris defines social development as “social groups’ abilities to master their physical and intellectual environments and get things done in the world”. From this approach, “social development is - in principle - something we can measure and compare through time and space”. The Social Development Index of Morris is based on the quantifiable attributes of four pillars: energy capture, social organization, information technology, war-making capacity, comparing the numbers of the West and the East. We have translated and published the information technology chapter of his book with Laszlo Z. Karvalics’ introduction to support the re-evaluation of the role and mission of information technology throughout the ages from a special point of view: to facilitate the ability to act effectively.


Author(s):  
Ladislav Stejskal ◽  
Jana Stávková

The article is focused on an analysis of educational attainment of an individual and income ­situation of their household. At the beginning, a compendious summary of secondary sources is introduced. It resumes data supporting and contradicting the hypothesis about education as a determinant of an income situation. The preliminary theses analysis is performed by results quantification of a project called European Union – Statistics on Income and Living Conditions (EU-SILC). Aim of the paper is to verify the input thesis assumed from secondary resources. The thesis concerns the direct ­proportion between a level of education achieved and level of financial income. An introduction of a methodolo­gy and research summarized data forms a basis for particular analyses which are based on a conjunction of obtained information on household average monthly income and the educational attainment of their leading member. Analyses are sustained by contingency which characteri­zes social groups, i.e. spheres in which leading members are mostly involved with regard to income.Research results proved the validity of the preliminary thesis about correlation, respectively direct proportionality of educational attainment and monthly income amount. Education is consequently identified as one of income situation determinants. The authors anticipate specificity of the selected point of view. Results are therefore presented only as a partial argument and a possible base for further enquiries.


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