scholarly journals Ideology as a normative - regulatory mechanism in the history of the society

KANT ◽  
2021 ◽  
Vol 38 (1) ◽  
pp. 119-126
Author(s):  
Maria Vladimirovna Ivanova

The article is devoted to the study of the phenomenon of ideology in the context of its normative and regulatory function. The author's contribution to the further knowledge of the ideology was the following main conclusions. The emergence of ideology as a regulatory mechanism was primarily due to the transition from a traditional society to a modern one. Ideology is an attribute of modern society, since it acts as an intermediary between a person and social reality, determining and regulating the activities of all people and relations between them in any sphere of society. In the XIX – first half of the XX centuries political ideology in its theoretical form dominated. As a regulatory mechanism, it functioned alongside religion, morality, and law, complementing them. In the second half of the XX – XXI centuries, as a result of the third STR, ideology in an ordinary and practical form became widespread. It began to replace the traditional regulatory mechanisms, surpassing them in the degree of influence on public consciousness and becoming the main mechanism of social regulation.

Al-Farabi ◽  
2021 ◽  
Vol 76 (4) ◽  
pp. 154-167
Author(s):  
А. Aitenova ◽  
◽  
S. Kairatuly ◽  

The authors of the article make an attempt to analyze the events that took place on December 17–18, 1986 in the Kazakh Soviet Socialist Republic, using the methodology of “cultural trauma”. The December events are defined as a multifaceted social and humanitarian problem. It is shown that the December events must be assessed comprehensively as a historical, social, humanitarian phenomenon. The reasons for the December events were determined by the dismissal of Dinmukhamed Akhmedovich Kunayev, the crisis of communist political ideology, the political, economic voluntarism of totalitarian power, the narrowing of the scope of the Kazakh language, the ecological crisis of Soviet Kazakhstan, the emergence of the history of the third generation of the Soviet people. In general, the December events are viewed as an open form of healing the mental wounds of the Kazakh people inflicted by the administrative decisions of the Soviet red empire. Despite the fact that the December events as a social phenomenon are more than a quarter of a century old, the Decembrists and their activity do not leave the agenda in the public consciousness. The importance of using the December events as a universal tool in the formation of various forms of social practice is growing. The conceptualization of this point of view in the article is determined by the representation of the lessons of the December events in contemporary Kazakh art (sculpture, cinema, literature, theater). At the same time, the article also shows that the representation of the December events in art is the form and content of the “healing” of the trauma of the December events.


Author(s):  
G. B. Idrısova ◽  
◽  
Kh. Tursun ◽  
E. Zh Kuandykova ◽  
◽  
...  

The article analyzes the history of the traditional Kazakh society of the XVIII - early XX century, the institutions of power established by the colonials, the course and consequences of the transformation of land, financial relations, the activities of political and social institutions of the Kazakh traditional society, the process of their transformation by the colonial power, systematizes the characteristic society signs of a traditional society, classified by their cultural, spiritual, political and social activities. The influence of the Russian Empire in Kazakh-Russian relations is seen as a reflection of the process of traditional society transformation. During the transformation of traditional society, the parallel implementation of two directions - modernization and ethnic deformation is revealed. An assessment is given to the formed Eurocentric, ethnocentric conclusions regarding the history of transformation of a traditional society into a modern society, or an agrarian society into an industrial one. The authors propose an interpretation of the concept "ethno-deformation of traditional society" and its manifestation in Kazakh society. Analysis of the history of Kazakh traditional society using the principles of socio-economic determinism, formed by the developers of the theory of modernization.


2009 ◽  
Vol 12 (1) ◽  
pp. 383-390 ◽  
Author(s):  
Juan Bautista Fuentes ◽  
Ernesto Quiroga

In this work, we present a new way of understanding psychology, which emerges as a result of relating it to the three principles of the theory of fashion of Gilles Lipovetsky: “the principle of the ephemeral,” “the principle of the marginal differentiation of individuals,” and “the principle of seduction.” We relate the first principle to the plurality of the diverse and changing “schools and systems” that have existed throughout the history of psychology. We apply the second to the figure of the psychologist, considered individually, revealing his or her leading role in the generation of the changing plurality of the systems. By means of the third principle, we point up that the diverse psychologies are forms of seduction. We conclude by stating that psychology has the form of fashion and we analyze how this form can help us to better understand it.


2010 ◽  
Vol 5 (1) ◽  
pp. 149-170 ◽  
Author(s):  
Matthias Middell ◽  
Katja Naumann

AbstractGlobalization can be interpreted as a dialectical process of de- and re-territorialization. The challenges to existing borders that limit economic, socio-cultural, and political activities, and the establishment of new borders as the result of such activities, bring about certain consolidated structures of spatiality, while at the same time societies develop regulatory regimes to use these structures for purposes of dominance and integration. Global history in our understanding investigates the historical roots of those global conditions that have led to modern globalization and should therefore focus on the historicity of regimes of territorialization and their permanent renegotiation over time. There is, at present, a massive insecurity about patterns of spatiality and appropriate regulatory mechanisms. This article begins with a sketch of this current uncertainty and of two further characteristics of contemporary globalization. The second part examines discussions in the field of global history with regard to processes of de- and re-territorialization. In the third part, we suggest three categories that can serve both as a research agenda and as a perspective according to which a history of globalization can be constructed and narrated.


Kavkaz-forum ◽  
2021 ◽  
Author(s):  
А.Б. БАГАЕВ

Мужская субкультура и свойственные ей мировоззренческие установки имели особенно большое значение в жизни традиционного общества. В трансформированном виде мужская система ценностей, образ мышления и форма поведения, свойственные традиционному обществу, продолжают существовать и в современном обществе. Этим обусловлена актуальность всестороннего изучения мужских субкультур традиционного общества. Комплексное исследование традиционных мужских субкультур важно для осмысления скрытых тенденций эволюции и объективного восприятия принципов развития современного общества. В значительной степени мужская субкультура проявляется в бытовавших в мужской среде состязаниях, играх и забавах. В настоящей работе проанализированы традиционные осетинские мужские игры и состязания, характерными элементами которых были быстрое передвижение, бег, лазанье, прыжки. Научная новизна определяется тем, что данная работа является первым комплексным исследованием подвижных мужских игр на осетинском материале. Источником при разработке поставленной проблемы послужили этнографический материал и фольклорные тексты. В данной статье выявлены и рассмотрены наиболее распространенные среди осетинского мужского населения состязания и игры, предполагавшие быстрое передвижение; отмечены стереотипы мужского поведения во время участия в исследуемых состязаниях и играх; проанализированы видоизменения, встречающиеся в некоторых из мужских игр и состязаний; выявлено влияние подвижных игр и состязаний на укрепление внутригрупповой солидарности в мужских коллективах в традиционном обществе; определено военно-прикладное значение некоторых из рассмотренных игр и состязаний; установлено существование корреляционной зависимости между религиозно-магическими обрядами и традиционными мужскими играми в традиционном осетинском обществе; определено воздействие трансформаций в общественном сознании на мужские состязания и стереотипы мужского игрового поведения. The men’s subculture and its inherent ideological attitudes were especially important in the life of the traditional society. In a transformed form, the men’s value system, way of thinking and form of behavior inherent in traditional society continue to exist in the modern society. This explains the relevance of a comprehensive study of men’s subcultures of the traditional society. A comprehensive study of traditional men’s subcultures is important for understanding the hidden trends of evolution and the objective perception of the principles of development of the modern society. To a large extent, the men’s subculture manifests itself in the competitions, games and amusements that existed in the men’s environment. This work analyzes Ossetian traditional men's games and competitions, a characteristic element of which was fast movement, running, climbing, jumping. The scientific novelty is determined by the fact that this work is the first comprehensive study of active men’s games based on the Ossetian material. Ethnographic material, folklore texts served as a source in the development of the problem posed. This article identifies and examines the most common competitions and games among the Ossetian men’s population, which involved fast movement; noted stereotypes of men’s behavior during participation in the reviewed competitions and games; analyzed the modifications found in some of the men's games and competitions; the influence of active games and competitions on the strengthening the intragroup solidarity in men's teams in the traditional society was revealed; the military-applied significance of some of the games and competitions considered is determined; the existence of a correlation between religious and magical rituals and traditional men’s games in the traditional Ossetian society has been established; the impact of transformations in public consciousness on men’s competitions and stereotypes of men’s play behavior is determined.


Author(s):  
Elizabeth K. Keenan

Since about 2010, Riot Grrrl has re-entered the public consciousness in ways that draw on nostalgia and display a desire to craft feminist histories. From reunion tours to the establishment of an archival presence in the academy, the Riot Grrrl resurgence has helped to establish the movement as an essential moment both in the founding of third-wave feminism and in the history of women in punk rock. In the process of historicization, academics and journalists have at times overemphasized Riot Grrrl’s political force, and at others struggled to address its failings, particularly around race, class, and elitism, that have shaped the movement from its beginnings. Drawing on feminist archive theory and theories of nostalgia, this chapter questions the political nature of remembering Riot Grrrl in the present day and addresses the juncture where the now-popular production of 1990s nostalgia intersects with the feminist historiography of the third wave.


2021 ◽  
Vol 2 (2) ◽  
Author(s):  
Yerasework Kebede Hailu

What is unique about Ethiopia is, the history of survived colonial conquest. The Ethiopian patriotic forces defeated Italian army at the Battle of Adowa in 1896. Ethiopia has a long history of voluntarily pushing modernisation in the context of development. The major drive of modernization aimed at transforming Ethiopia from feudal ‘traditional’ society to ‘modern’ society. Hence, Ethiopia has been in-charge of its development trajectory, compared to other colonised Africans. Ironically, alike other African countries Ethiopia is still struggling with challenges of development. This is historical, an interpretive and conceptual study, executed in thematic terms. Theoretically, the study predicated on decolonial epistemic perspective, that articulates application of modernization to development, as its units of analysis. The findings indicate the need for epistimic decolonization to avoid the invasion of cognitive empire with its modernist influences of civilisation and development.


Author(s):  
Didier Debaise

Which kind of relation exists between a stone, a cloud, a dog, and a human? Is nature made of distinct domains and layers or does it form a vast unity from which all beings emerge? Refusing at once a reductionist, physicalist approach as well as a vitalistic one, Whitehead affirms that « everything is a society » This chapter consequently questions the status of different domains which together compose nature by employing the concept of society. The first part traces the history of this notion notably with reference to the two thinkers fundamental to Whitehead: Leibniz and Locke; the second part defines the temporal and spatial relations of societies; and the third explores the differences between physical, biological, and psychical forms of existence as well as their respective ways of relating to environments. The chapter thus tackles the status of nature and its domains.


2014 ◽  
Vol 11 (1) ◽  
pp. 23-40 ◽  
Author(s):  
Max Sexton

Euston Films was the first film subsidiary of a British television company that sought to film entirely on location. To understand how the ‘televisual imagination’ changed and developed in relationship to the parent institution's (Thames Television) economic and strategic needs after the transatlantic success of its predecessor, ABC Television, it is necessary to consider how the use of film in television drama was regarded by those working at Euston Films. The sources of realism and development of generic verisimilitude found in the British adventure series of the early 1970s were not confined to television, and these very diverse sources both outside and inside television are well worth exploring. Thames Television, which was formed in 1968, did not adopt the slickly produced adventure series style of ABC's The Avengers, for example. Instead, Thames emphasised its other ABC inheritance – naturalistic drama in the form of the studio-based Armchair Theatre – and was to give the adventure series a strong London lowlife flavour. Its film subsidiary, Euston Films, would produce ‘gritty’ programmes such as the third and fourth series of Special Branch. Amid the continuities and tensions between ABC and Thames, it is possible to discern how economic and technological changes were used as a cultural discourse of value that marks the production of Special Branch as a key transformative moment in the history of British television.


2014 ◽  
Vol 3 ◽  
pp. 127-137
Author(s):  
Tatsiana Hiarnovich

The paper explores the displace of Polish archives from the Soviet Union that was performed in 1920s according to the Riga Peace Treaty of 1921 and other international agreements. The aim of the research is to reconstruct the process of displace, based on the archival sources and literature. The object of the research is those documents that were preserved in the archives of Belarus and together with archives from other republics were displaced to Poland. The exploration leads to clarification of the selection of document fonds to be displaced, the actual process of movement and the explanation of the role that the archivists of Belarus performed in the history of cultural relationships between Poland and the Soviet Union. The articles of the Treaty of Riga had been formulated without taking into account the indivisibility of archive fonds that is one of the most important principles of restitution, which caused the failure of the treaty by the Soviet part.


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