scholarly journals Mempertahankan Piil Pesenggiri Sebagai Identitas Budaya Suku Lampung

2020 ◽  
Vol 22 (2) ◽  
pp. 168
Author(s):  
Fitra Endi Fernanda ◽  
Samsuri Samsuri
Keyword(s):  
Cultural Identity ◽  
Cultural Values ◽  
Population Migration ◽  
Literature Study ◽  
Community Members ◽  
Philosophy Of Life ◽  
Traditional Leaders ◽  
The People ◽  
The Government

The Lampung tribe is a minority tribe established by Lampung Province. The Lampung Province became a destination for population migration, so Lampung was discussed by Javanese, Sundanese, Balinese and so on. As a minority tribe, the Lampung tribe needs to strengthen its cultural identity among the people so that the cultural values of the Lampung tribe are not lost. Piil Pesenggiri is a philosophy of life that has become the cultural identity of the Lampung tribe. The purpose of this study is to explain the principles of Piil Pesenggiri so that its values can be rebuilt. This article was written in the literature study method with a collection of various sources of books, journals and research on the Piil Pesenggiri. The results show four principles of Piil Pesenggiri that need to be revived, namely juluk adek, nemui nyimah, nemui nyapur and sakai sambyan. Cooperation between all parties, namely traditional leaders, community members, academics and the government, is needed to revive the principles of Piil Pesenggiri.

STUDY OF FORM AND MEANING OF SYMBOLIC INDIGENOUS HOUSE OF GORONTALO

ARTic ◽  
2019 ◽  
Vol 4 ◽  
pp. 203-214
Author(s):  
Almer Hassan Ali
Keyword(s):  
Cultural Values ◽  
The Body ◽  
Living Room ◽  
Traditional Values ◽  
Literature Study ◽  
The People ◽  
The Government ◽  
Democratic Life ◽  
Kinship Ties ◽  
Descriptive Method

This research generally aims to gain knowledge about the traditional values of the Bantayo Po 'Boide Traditional House by trying to express the cultural values of the people of Gorontalo Regency. Specifically: First describe the architectural components of the Bantayo Po' Boide Traditional House of Gorontalo Regency including the roof, parts of the body and the bottom of the building; and second Expressing the meaning of the symbols in the Bantayo Po 'Boide Traditional House of Gorontalo Regency. This research uses descriptive method by collecting various qualitative and quantitative data relating to the form and symbolic meaning of the Bantayo Po' Boide Traditional House of Gorontalo Regency, while the data collection uses the method of Observation, Documentation, Interview and Literature Study. The results of this study are: 1) Total of poles house supporting totaling 32 is known as the symbol of 32 directions of the compass. This means that the leaders must have attention to all aspects of people's lives without knowing favoritism; 2) Total of the front steps that amounted to 8 as a symbol of 8 small kingdoms that helped so that the kingdom of Limutu became large; 3) The main pillars, total 2, are embedded directly into the roof frame, as a symbol of the pledge of unity between the kingdoms of Hulonthalo and Limutu; 4) 6 pillars have 6 main characteristics of the Gorontalo people, namely: Tinepo (tolerance), Tombulao (respect), Tombulu (devotion to the government), Wu'udu (according to fairness), Adati (obedient to regulations), and Buto'o (obedient to judges decisions). In addition to the meaning of construction, the writer also found a variety of decorative meanings found in the Bantayo Po' Boide traditional house. 1) The front of the house there is a stylized ornament of lotus and breadfruit plants and grouse. Symbol of lotus ornament of leaders who love democratic life. The meaning of breadfruit plants as protectors, while the grouse described as Gorontalo people who are small but agile and smart. 2) Ornaments on the edge of the banyan and triangular tree ceiling. The meaning of the banyan tree is strength and unity, while the triangle is the 3 elements of life (God, King, People). 3) Ornaments in the ventilation of doors and windows are stylized in the form of spears and shields, which have the meaning of guardianship or vigilance. 4) The living room ceiling ornament is a combination of lotus flowers and chains. Where the lotus means the leader of the people while the chain means the kinship ties of the kingdoms of Hulonthalo and Limutu. 5) Ornaments on lyst plank are stylized from jasmine plants which have the meaning of glory and friendliness.

scholarly journals CERITA TENTANG PANGAN DAN PAKAN DI DAERAH KODI, SUMBA BARAT DAYA

2020 ◽  
Vol 9 (3) ◽  
pp. 309
Author(s):  
Wisma Nugraha Christianto
Keyword(s):  
Learning By Doing ◽  
Staple Food ◽  
Literature Study ◽  
Community Members ◽  
Government Programs ◽  
The People ◽  
Or Groups ◽  
Persistent Drought ◽  
The Government ◽  
Management Issues

Beginning with the question of why the people of Sumba, especially in Kodi, Southwest Sumba Regency, East Nusa Tenggara Province, feel ‘embarrassed’ to tell the outsiders that they still consume tubers as a staple food, this paper unfolds the story of food and fodder based on the recollection of the community. They eat rice mixed with corn every day and find such food tasty and fulfilling. They solely eat rice during important ritual ceremonies (wedding, funeral, and other traditional rituals). Eating steamed or roasted tubers, accompanied by coffee or sweet tea, has been their morning or afternoon habit while engaging in a conversation with family members. However, tubers become staple food during the hunger season. The data were collected using Participatory Research (RAP) method, or also known as the Action Research. The RAP method also offers ‘learning by doing’ technique that focuses on dialogues between researchers and community members or groups of people to bring together knowledge, experience, and ideas to obtain the desired results and devise future actions. The stories were recorded and documented and later combined with the results of the literature study. The records of the stories were transcribed and then analyzed using the Intertextual method. Rice is a symbol of prosperity and civilization, making it an important food in the ritual sphere in Kodi. However, due to the condition of nature and the persistent drought and water scarcity, rice production becomes highly dependent on rain. The government programs have not been able to solve water management issues in the region.

scholarly journals TIGA GERAKAN MORAL SEBAGAI HUKUM ADAT MASYARAKAT SUMBA TENGAH

2017 ◽  
Vol 1 (2) ◽  
pp. 213
Author(s):  
Umbu Rauta ◽  
Indirani Wauran ◽  
Arie Siswanto ◽  
Dyah Hapsari Prananingrum
Keyword(s):  
Law Enforcement ◽  
Local Government ◽  
Cultural Values ◽  
Customary Law ◽  
Community Members ◽  
Security Issues ◽  
The People ◽  
The Law ◽  
The Government

Artikel ini mendeskripsikan bahwa Tiga Gerakan Moral (Gerakan Kembali ke Kebun, Gerakan Hidup Hemat dan Gerakan Desa Aman) yang dicanangkan oleh Pemerintah<br />Daerah bersama komponen-komponen masyarakat adat di Kabupaten Sumba Tengah merupakan hukum adat. Tiga Gerakan Moral sebagai hukum adat didasarkan pada pemenuhan unsur-unsur hukum adat yaitu adanya kaidah, masyarakat, sanksi, dan penegak sanksi. Selain itu, artikel ini juga memberikan argumentasi bahwa Tiga<br />Gerakan Moral sejatinya bertujuan mencapai atau mewujudkan kesejahteraan bagi masyarakat Sumba Tengah. Hal ini disebabkan karena melalui Tiga Gerakan Moral,<br />Pemerintah bersama masyarakat bermaksud menyelesaikan persoalan mendasar yang ada yaitu kecenderungan mengabaikan penggarapan lahan kebun, kecenderungan<br />menafsirkan nilai budaya secara kurang tepat sehingga bermuara pada gaya hidup hedonistik, serta gangguan keamanan yang masih cukup tinggi.<br /><br /><em>This article argues that the Three Moral Movements (Back to Field Movement, the Safe Village Movement and the Frugal Lifestyle Movement) launched by the local government and prominent figures of traditional community in Central Sumba Regency meets the qualification of customary law. The categorization of the Three Moral Movements as customary law is based on the fact that the movements consist of customary norms, have been implemented among the traditional community members, and equipped with sanctions as well as the law enforcement elements. Additionally, this article also argues that the Three Moral Movements aims to achieve prosperity for the people of Central Sumba. This is because through the Three Moral Movements, the Government along with the community intends to resolve the existing fundamental problems, which are the tendency of ignoring the cultivation of idle fields, the tendency to mistakenly interpret cultural values that leads to a hedonistic lifestyle, as well as significant security issues.</em>

scholarly journals STUDY OF FORM AND MEANING OF SYMBOLIC INDIGENOUS HOUSE OF GORONTALO

ARTic ◽  
2019 ◽  
Vol 4 ◽  
pp. 203-214
Author(s):  
Almer Hassan Ali
Keyword(s):  
Cultural Values ◽  
The Body ◽  
Living Room ◽  
Traditional Values ◽  
Literature Study ◽  
The People ◽  
The Government ◽  
Democratic Life ◽  
Kinship Ties ◽  
Descriptive Method

This research generally aims to gain knowledge about the traditional values of the Bantayo Po 'Boide Traditional House by trying to express the cultural values of the people of Gorontalo Regency. Specifically: First describe the architectural components of the Bantayo Po' Boide Traditional House of Gorontalo Regency including the roof, parts of the body and the bottom of the building; and second Expressing the meaning of the symbols in the Bantayo Po 'Boide Traditional House of Gorontalo Regency. This research uses descriptive method by collecting various qualitative and quantitative data relating to the form and symbolic meaning of the Bantayo Po' Boide Traditional House of Gorontalo Regency, while the data collection uses the method of Observation, Documentation, Interview and Literature Study. The results of this study are: 1) Total of poles house supporting totaling 32 is known as the symbol of 32 directions of the compass. This means that the leaders must have attention to all aspects of people's lives without knowing favoritism; 2) Total of the front steps that amounted to 8 as a symbol of 8 small kingdoms that helped so that the kingdom of Limutu became large; 3) The main pillars, total 2, are embedded directly into the roof frame, as a symbol of the pledge of unity between the kingdoms of Hulonthalo and Limutu; 4) 6 pillars have 6 main characteristics of the Gorontalo people, namely: Tinepo (tolerance), Tombulao (respect), Tombulu (devotion to the government), Wu'udu (according to fairness), Adati (obedient to regulations), and Buto'o (obedient to judges decisions). In addition to the meaning of construction, the writer also found a variety of decorative meanings found in the Bantayo Po' Boide traditional house. 1) The front of the house there is a stylized ornament of lotus and breadfruit plants and grouse. Symbol of lotus ornament of leaders who love democratic life. The meaning of breadfruit plants as protectors, while the grouse described as Gorontalo people who are small but agile and smart. 2) Ornaments on the edge of the banyan and triangular tree ceiling. The meaning of the banyan tree is strength and unity, while the triangle is the 3 elements of life (God, King, People). 3) Ornaments in the ventilation of doors and windows are stylized in the form of spears and shields, which have the meaning of guardianship or vigilance. 4) The living room ceiling ornament is a combination of lotus flowers and chains. Where the lotus means the leader of the people while the chain means the kinship ties of the kingdoms of Hulonthalo and Limutu. 5) Ornaments on lyst plank are stylized from jasmine plants which have the meaning of glory and friendliness.

scholarly journals NILAI-NILAI PENDIDIKAN KARAKTER DALAM BUDAYA NENGAH NYAPPUR

2020 ◽  
Vol 2 (1) ◽  
pp. 1-10
Author(s):  
Muhammad Candra Syahputra
Keyword(s):  
Character Education ◽  
Indigenous People ◽  
Family Environment ◽  
School Environment ◽  
Daily Lives ◽  
Philosophy Of Life ◽  
Library Research ◽  
The People ◽  
The Republic ◽  
The Government

Lampung indigenous people have valuable local wisdom that has the values of character education. The purpose of this research is to form a form of support to the government that continues to campaign for character education as an effort to restore the original character of the moral Indonesian nation and this study also aims to discover how the values of character education in the local wisdom of Lampung indigenous people namely Nengah Nyappur. This research uses descriptive-qualitative method to explore various data with library research. Nengah Nyappur as one of the elements of the philosophy of life of the people of Lampung has a character value in the form of tolerance, courtesy, and cooperation. These three character values are rooted in the daily lives of the indigenous people of Lampung. Referring to the presidential regulation of the Republic of Indonesia Number 87 of 2017 concerning Strengthening Character Education, Education Units and School/Madrasah Committees consider the adequacy of educators and education personnel, availability of facilities and infrastructure, local wisdom and opinions of community leaders and or religious leaders outside the School/Madrasah Committee. The third point about local wisdom feels the need for writers to review as one of the bases of character education, the writer offers local wisdom of Lampung. The findings of this study are that the values contained in Nengah Nyappur are still very relevant until now and can be applied in the family environment, community environment, and school environment.

scholarly journals Analysis of the Actions and Motivations of a Community during the 2017 Torrential Rains in Northern Kyushu, Japan

2020 ◽  
Vol 17 (7) ◽  
pp. 2424
Author(s):  
Atsuko Nonomura ◽  
Kazuhito Fujisawa ◽  
Mari Takahashi ◽  
Hideo Matsumoto ◽  
Shuichi Hasegawa
Keyword(s):  
Disaster Risk ◽  
Rainfall Event ◽  
Personal Observation ◽  
Structured Interviews ◽  
Community Members ◽  
Power Outage ◽  
The People ◽  
Weather Events ◽  
Resilient Communities ◽  
The Government

Damage caused by weather events has increased dramatically across the world in recent years. In the case of Japan, record-breaking rainfall has caused devastating damage almost every year since 2014; many people have been killed in these disasters. To better prepare for future heavy rainfalls, we need to discover how to prepare for disasters and mitigate damage by learning from examples in resilient communities. In 2017, torrential rains hit Toho Village in northern Kyushu, and the people as a whole responded well to avoid disastrous outcomes. We studied the actions and motivations of residents of Toho during this rainfall event by conducting semi-structured interviews in November 2017. The interviewees indicated that their motivation for evacuating was “personal observation of the danger” or “communication with neighbors”. Communication within the community was found to be an important factor that enabled the safe evacuation of community members, even without notice of the disaster risk and/or in the absence of timely information from the government because of a power outage. Knowledge of local landforms would be also helpful to reinforce appropriate actions and precautions needed during a disaster.

KAJIAN KRITIS EKONOMI SYARIAH DALAM MENELISIK KEBIJAKAN MONETER SEBAGAI UPAYA PENYELAMATAN PEREKONOMIAN DITENGAH PANDEMI COVID-19

2020 ◽  
Vol 1 (2) ◽  
pp. 80-97
Author(s):  
Rina Anggraini ◽  
Dhea Ananda Putri
Keyword(s):  
Monetary Policy ◽  
Global Economy ◽  
Inflation Rate ◽  
Point Of View ◽  
Literature Study ◽  
Economic Stability ◽  
Policy Makers ◽  
New Normal ◽  
The People ◽  
The Government

The Covid-19 pandemic has become a real enemy for all levels of society, both from the middle to upper and lower middle classes, because this pandemic does not only attack the health aspects but all aspects of life, both in terms of economy, religion to lifestyle so that with this condition the government implements the order. a new life called New Normal. The following article is a literature study on how monetary policy is in maintaining the Indonesian economy amid the Covid-19 pandemic and will be reviewed from a sharia perspective, and will see whether government policies are fair and not only benefit certain parties. The method used is to review several research results that have been published in journals that explain the Covid-19 Pandemic and the policies taken by the government. The findings of this study inform that monetary policy is indeed influential in suppressing the inflation rate and can achieve economic stability, and the more obvious thing is that the government and a set of policy makers have been very fast in responding to the impacts arising from the Covid-19 pandemic undermining the global economy with policy stimuli that have been drawn up to fight the pandemic. From the point of view of sharia, the policies taken by the government already have a very good goal, namely meeting the needs of the people is fair and mashlahah is the main goal, the policies carried out by the government are conceptual and seen from the sharia side it is very good and upholds the welfare of the people. Pandemi Covid-19 menjadi musuh nyata bagi seluruh lapisan masyarakat baik dari kalangan menengah ke atas maupun menengah kebawah, karena pandemic ini tidak hanya menyerang aspek kesehatan melainkan seluruh aspek kehidupan, baik dari segi ekonomi, religi hingga gaya hidup sehingga dengan keadaan ini pemerintah menerapkan tatanan kehidupan baru yang disebut New Normal. Tulisan berikut ini adalah studi literature tentang bagaimana kebijakan moneter dalam menjaga perekonomian Indonesia ditengah masa pandemic Covid-19 dan akan ditinjau berdasarkan perspektif syariah, serta akan melihat apakah kebijakan pemerintah sudah adil dan tidak hanya menguntungkan pihak tertentu. Metode yang digunakan adalah mengkaji beberapa hasil penelitian yang pernah dimuat pada jurnal-jurnal yang menjelaskan seputar Pandemi Covid-19 dan kebijakan-kebijakan yang diambil oleh pemerintah. Temuan penelitian ini menginformasikan bahwa kebijakan moneter memang berpengaruh dalam menekan laju inflasi dan dapat mencapai kestabilan perekonomian, dan hal yang lebih nyata pada saat ini pemerintah dan seperangkat pembuat kebijakannya sudah dengan sangat cepat dalam menanggapi dampak-dampak yang timbul akibat pandemic Covid-19 yang telah merusak perekonomian global dengan stimulus- stimulus kebijakan yang telah disusun demi melawan pandemic. Dari sudut pandang syariah, kebijakan yang diambil oleh pemerintah sudah memiliki tujuan yang sangat baik, yaitu pemenuhan kebutuhan rakyat sudah adil dan mashlahah menjadi tujuan utama, pada intinya kebijakan yang dilakukan pemerintah secara konseptual dan dilihat dari sisi syariah sudah sangat baik dan menjunjung tinggi kesejahteraan rakyat.

scholarly journals Pesona Objek Wisata Sejarah di Kabupaten Sinjai

2020 ◽  
Vol 2 (2) ◽  
pp. 98-110
Author(s):  
Wahyudi Ishak ◽  
Ahmadin Ahmadin ◽  
Najamuddin Najamuddin
Keyword(s):  
Literature Study ◽  
Economic Sectors ◽  
Tourist Destinations ◽  
The People ◽  
Level Ii ◽  
Tourism Sector ◽  
The Government ◽  
Tourism Potential ◽  
Study Techniques ◽  
The Impact

This study aims to determine the potential of historical attractions in Sinjai Regency, the development of historical tourism in Sinjai Regency 2008-2016, and the impact of historical tourism on the communities around the site, the government and tourists. The method used in the research and writing of this thesis is a historical research method, which includes: heuristics, source criticism, interpretation and historiography. The techniques used in data collection are observation, interview and literature study techniques. The results of this study indicate that Sinjai as a Level II Region in South Sulawesi has tourism potential that is not inferior to other regions. The Batupake Gojeng Archaeological Park, the Karampuang Indigenous Area, and the Balangnipa Fort are one of the historical tourist destinations offered by Sinjai Regency. Although the Tourism and Culture Office of Sinjai Regency was only established in 2017, activities in the tourism sector will continue to be carried out in previous years. The three historical attractions have their respective developments both in terms of facilities and infrastructure to the number of visitors. The contribution of each element in the development of the historical tourism sector in Sinjai Regency is something that needs to be improved. Based on the results of this study it can be concluded that the historical attractions in Sinjai Regency have an impact on the socio-cultural, educational and economic sectors for the local government and the people who live around the site.

scholarly journals Creating a cultural dialogue : reinforcing cultural identity on First Nations communities through the use of local materials and vernacular strategies

2021 ◽  
Author(s):  
Ksenia Eic
Keyword(s):  
Cultural Identity ◽  
First Nations ◽  
Cultural Values ◽  
Oral Tradition ◽  
Limited Government ◽  
The People ◽  
Self Sufficiency ◽  
Cultural Dialogue ◽  
Almost All ◽  
Local Materials

The focus of this thesis/project is to reinforce the cultural identity of First Nations communities by incorporating local materials, vernacular strategies, and a collaborative effort into the design and build process. The Maliseet First Nations at Tobique, N.B., which will be used as a case study for this thesis/project, has experienced a deterioration of culture and community throughout the years. As oral tradition is fundamental to Maliseet culture, speaking the language, practicing techniques, and engaging with the community is vital in order to uphold the Maliseet people's cultural identity. However, these practices and values are fading in Aboriginal communities throughout the country. Isolated reserves such as Tobique also suffer from a lack of economic development and employment opportunities, causing residents to feel that they must fend for themselves rather than work collaboratively. Currently, almost all residential construction is contracted to outside developers, which use little to no band labour or resources. With limited government funding, houses constructed over the past few decades have generally been low in quality and constantly require repair, with many instances of severe mould damage. Learning from and incorporating vernacular strategies, techniques, and material use would offer appropriate responses to site and climate while reinforcing the Maliseet people's connection with their land and heritage. Engaging the entire community in the design and built process would pass on knowledge, techniques, and cultural values to the younger generation while strengthening the sense of community and cultural identity. An architectural approach which strives to enable a group of people through use of these strategies will promote self-sufficiency, engage the people in their culture and community, and open a cultural dialogue on the possibilities of design and its contribution to an evolving cultural identity.

scholarly journals Preservation, ancient manuscripts, knowledge management

2016 ◽  
Vol 2 (2) ◽  
pp. 176
Author(s):  
Sukaesih Sukaesih ◽  
Yunus Winoto ◽  
Agus Rusmana ◽  
Nuning Kurniasih
Keyword(s):  
Knowledge Management ◽  
Cultural Heritage ◽  
Community Members ◽  
The Public ◽  
The People ◽  
Ancient Manuscripts ◽  
The Government ◽  
The Many ◽  
Ancient Manuscript ◽  
Method Mix

Garut is one district in West Java province which has the potential of cultural heritage which is very interesting. One of the cultural heritage in Garut which is be the site of ancient manuscripts (manuscripts). Relating to the existence of ancient manuscripts in Garut regency of the many ancient texts only a small portion that has been recorded and stored in the museum, while most have not been registered again and was saved by members of the public. To keep this heritage alive and useful for future generations hence the need for awareness of all members of society and this is one of the efforts in building knowledge management. The main purpose of knowledge management is to encourage sustainability knowledge within an organization or society, so expected that knowledge will not stop the people who have the knowledge, but can be accessed and studied by others who need them. In this research method used is the method mix (mix method) with pengum-gathering techniques of data in the form of questionnaires, interviews, observation and through the study of literature. The results showed that of most members of the community that holds the codex in preserving ancient manuscripts which are still done simply by storing in a clean and dry at certain times to clean dust and dirt on the manuscript. Regarding the awareness of community members who have an ancient manuscript codex to report ownership to the government in general remains low, This is because of concerns that they have ancient manuscripts must be submitted to the government.

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