scholarly journals Reduction of term in scientific theory

Author(s):  
Dmitriy Pavlovich Surovyagin

The subject of this research is the concept of reduction in logics and methodology of science. On the one hand, reduction is understood as a relation between the term and its defining expression within the scientific theory; while on the other – it represents the relation between two theories. Since the extension of theory is possible through introduction to its vocabulary of new terms by means of nominal definitions, the reduction represents an inverse operation – removing the terms from the vocabulary of the theory. At the same time, the theory itself is defined in accordance with the theoretical-multiple approach as a class of sentences closed in relation to derivability. The scientific novelty consists in examination of semantic and epistemological aspects of the formal definition of reduction. Particularly, the explication of reduction relation between two theories leans in the concept of functional equivalence of the theories. It is established that the list of basic terms of the theory can be set only conventionally. All terms introduces by the means of nominal definitions turn out to be reducible. Therefore, a distinctive feature of theoretical terms is the possibility of its reduction.

2021 ◽  
Vol 3 (05) ◽  
pp. 123-131
Author(s):  
Denis Bakhtiyorovich Sadullaev ◽  

The subject of this research is the concept of reduction in the logic and methodology of science. On the one hand, reduction is understood as a relationship between a term and its defining expression within a scientific theory, on the other hand, as a relationship between two theories. Since the expansion of the theory occurs due to the introduction of new terms into its vocabulary with the help of nominal definitions, reduction is an operation opposite to the definition: due to reduction, terms are removed from the dictionary of the theory. Moreover, the theory itself is defined in accordance with the set-theoretic approach as a class of sentences that are closed with respect to derivability. The novelty of the research lies in the fact that it examines the semantic and epistemological aspects of the formal definition of reduction. In particular, the explication of the reduction relation between the two theories is based on the concept of functional equivalence of theories. It has been established that the list of basic terms of the theory can only be specified conventionally. All terms introduced with the help of nominal definitions turn out to be reducible. Consequently, a distinctive feature of a theoretical term is the possibility of its reduction.


Author(s):  
Ross McKibbin

This book is an examination of Britain as a democratic society; what it means to describe it as such; and how we can attempt such an examination. The book does this via a number of ‘case-studies’ which approach the subject in different ways: J.M. Keynes and his analysis of British social structures; the political career of Harold Nicolson and his understanding of democratic politics; the novels of A.J. Cronin, especially The Citadel, and what they tell us about the definition of democracy in the interwar years. The book also investigates the evolution of the British party political system until the present day and attempts to suggest why it has become so apparently unstable. There are also two chapters on sport as representative of the British social system as a whole as well as the ways in which the British influenced the sporting systems of other countries. The book has a marked comparative theme, including one chapter which compares British and Australian political cultures and which shows British democracy in a somewhat different light from the one usually shone on it. The concluding chapter brings together the overall argument.


2021 ◽  
Vol 2 (2) ◽  
Author(s):  
Mario S. Staller ◽  
Swen Koerner

AbstractGamification is regularly defined as the use of game elements in non-gaming contexts. However, discussions in the context of the pedagogical value of gamification suggest controversies on various levels. While on the one hand, the potential is seen in the design of joyful learning environments, critics point out the pedagogical dangers or the problems related to optimizing working life. It becomes apparent that the assumptions guiding action on the subject matter of gamification in educational contexts differ, which leads to different derivations for pedagogical practice—but also allows for different perspectives on initially controversial positions. Being aware of these assumptions is the claim of a reflexive pedagogy. With regard to the pedagogical use of gamifying elements and their empirical investigation, there are three main anchor points to consider from a reflexive stance: (a) the high context-specificity of the teaching undertaken and (b) the (non-)visibility of the design elements and (c) the (non-)acceptance of the gamified elements by the students. We start by providing a discussion of the definitional discourse on what is understood as gamification leading to our argument for a non-definition of gamification. We describe the potential of this non-definition of gamification and exemplify its use in a gamified concept of teaching police recruits professional reflexivity. The concept features the narrative of a potential crime that has been undertaken and that students decide for themselves if they want to engage with it.


Author(s):  
E. B. Muradyan ◽  

The article has a theoretical approach in research. Relations between the terms «hardiness»; and «psychological safety», «subject of activity» and «professional’s personality» will be considered. The components of hardiness are analyzed. The issues that contradict the basic theoretical position on hardiness as the underlying psychological safety of the individual are analyzed. At a theoretical level, a connection between the hardiness and psychological safety of a professional’s personality is revealed. In theoretical terms the conceptions of a person as a personality (professional) and as a subject of professional activity are considered. The attitude of professional’s personality towards activities in the «new» conditions is revealed. Based on results of experts’ survey, a preliminary conclusion is made that a person involved in professional activity, is passionate about his/her work, professionally ready for it, quickly overcomes negative emotions connected with an emergency, the person is reorganized to work in the «new» mode, providing high performance (if the specificity of the work allows it). The issues arising in a stressful, emergency situation are being considered for the subject of professional activity. An attempt is made to describe the emergency, as well as the necessity to introduce conceptual «slogan»: «the situation of global emergency uncertainty». This situation is considered as the environment that the one created «for his/her self-preservation», to ensure the safety of mankind.


1946 ◽  
Vol 9 (2) ◽  
pp. 159-170
Author(s):  
Kopel Kagan

No satisfactory definition of Dominium in Roman Law has yet been achieved. Amongst English writers Austin many years ago found great difficulty in this question while in modern times Professor Buckland has written ‘it is thus difficult to define Dominium precisely.’ Again, Poste, dealing with Gaius' discussion of dominium, says that his opening statements are ‘deplorably confused.’ These examples are enough to indicate the condition, of uncertainty which prevails. In my submission this uncertainty exists mainly because the conception of ususfructus has never yet been explained adequately. Of Possessio it has been said ‘the definition of Possessio to give the results outlined is a matter of great difficulty. No perfectly correct solution may be possible,’ and this statement is generally accepted as a correct assessment of the present position in juristic literature. But here, too, in my opinion, the reason is again connected with usufruct, for the possessio of the usufructuary has not yet been adequately determined. Gaius (2.93) tells us ‘usufructuarius vero usucapere non potest; primuum quod non possidet, sed habet ius utendi et fruendi.’ Ulpian holds that he had possessio in fact (‘Naturaliter videtur possidere is qui usum fructum habet’ D.41.2.12). On this subject Roby says ‘the fructuary was not strictly a possessor and therefore if he was deprived from enjoying he had not a claim to the original interdict de vi but in virtue of his quasi-possessio a special interdict was granted him.’ Austin saw difficulty in the whole problem of possessio. He wrote ‘by Savigny in his treatise on possessio it is remarked that the possessio of a right of usufruct … resembles the possessio of a thing, by the proprietor, or by an adverse possessor exercising rights of property over the thing. And that a disturbance of the one possession resembles the disturbance of the other. Now this must happen for the reason I have already stated:—namely, that the right of usufruct or user, like that of property, is indefinite in point of user. For what is possession (meaning legal possession not mere physical handling of the subject) but the exercise of a right ?’


Author(s):  
Elena Vladimirovna Berezina ◽  
Anna Sergeevna Balandina ◽  
Ol'ga Svyatoslavovna Belomyttseva

The internal control system is examined as a variety of internal control of an economic entity on the one hand, and as the foundation for transitioning towards tax monitoring on the other. Such approach allows assessing this structure from the perspective of taxpayers, as well as from the standpoint of implementation of public function of tax control. The object of this article is the process of improving internal control system of tax obligations by the taxpayer in the conditions of digitalization of tax administration. The subject of this article is the theoretical aspects of internal control as an administrative function, as well as comparative analysis of the Russian “internal control” system with the classical COSO model. The scientific novelty consists in comprehensive research of the internal control of tax obligations, determination of its essential characteristics,  and assessment of the consequences of formalization of requirements thereof, which led to the conclusion on transformation of the internal control of the taxpayer from the area of reputational merits of the economic entity and internal administration instruments to the subject of public control by tax authorities in tax monitoring processes. It remains to be seen whether state interference in such delicate sphere of activity of an economic entity as internal control is justified. The goal of this research consists in the analysis of the effective requirements of the Federal Tax Service of Russia from the perspective of possibility of their implementation by the particular taxpayers. The article provides the examples of assessment of certain components of the internal control system based on the criteria set by the Federal Tax Service of Russia. The author formulates the definition of control procedure, carries out classification of the aforementioned criteria; develops the examples of effective design of some controls; as well as presents the examples of assessment of IT systems from in the context of extended requirements of the Federal Tax Service of Russia.


Philosophy ◽  
2020 ◽  
Author(s):  
Holger Andreas

What is a theoretical term? This question can be answered in at least two different ways. First, a theoretical term is simply a non-observational term. Second, a theoretical term is one whose meaning depends on the axioms of a scientific theory. According to the first explanation, a theoretical term cannot be applied using just unaided perception, without drawing inferences. This explanation defines the notion of theoreticity merely as the absence of observability. The second explanation, by contrast, has the virtue of giving a positive characterization of the notion of theoreticity. Both explanations stand in the need of further elaboration. If we characterize theoretical terms by non-observability, we need to explain what an observational term is. There is no consensus in the literature as to whether and, if so, to what extent it is feasible to draw the theory-observation distinction. On the one hand, critics of the theory-observation distinction have often attacked only weak proposals of how to draw the distinction in question. On the other hand, the extreme skepticism by Thomas S. Kuhn, Paul K. Feyerabend, and Norwood R. Hanson concerning the distinction is increasingly losing consensus among contemporary philosophers of science. This is evidenced, for example, by attempts at exploiting the formal semantics of theoretical terms in one version of structural realism. If we explain the notion of a theoretical term by way of semantic dependency upon a scientific theory, we need to give an account of this semantic relation. How does a theory determine the meaning of a theoretical term? What, if any, are the differences between theoretical terms and defined terms? How can we distinguish, in a sensible way, between the synthetic assertions of a scientific theory about the world and meaning postulates determining the meaning of theoretical terms? Various formal semantics of theoretical terms have been devised in order to answer these questions. Notably, the idea that the meaning of a theoretical term is determined by a scientific theory, or a set of such theories, has already been expressed by Pierre Duhem and Henrie Poincaré. The theory-observation distinction can be applied to syntactic and semantic entities. Thus, we can speak of theoretical terms and theoretical concepts. Moreover, we can speak of theoretical entities, in the sense of specific objects that are the referents of theoretical concepts. Philosophical research on theoreticity concerns syntactic aspects inasmuch as semantic aspects of theoreticity.


2009 ◽  
Vol 30 (1-2) ◽  
pp. 19-31
Author(s):  
Gilles Marmasse

In this paper, I will try to propose a general characterisation of the spirit in Hegel'sEncyclopaedia. This characterisation is based on the opposition between nature and spirit. More precisely, in my view the Hegelian spirit can be defined as the activity of bringing the natural exteriority back to a living totality.We know that for Hegel the notion of spirit takes so many shapes that their unity is difficult to find. For instance, what does the soul in the subjective spirit, property in the objective spirit and the cult of the Greek gods in the absolute spirit have in common? Furthermore, when we consider property, for example, the problem is knowing if the spirit is here constituted by the owner, by the deeds of ownership or by the living relationship between the owner and the possessed goods.Moreover, the Hegelian spirit is a philosophical descendant of several different traditions. The question is, therefore, to know how these traditions are linked in the Hegelian notion. I will present these briefly before stating my general hypothesis about the definition of the spirit.First, the Hegelian spirit is connected to thenoûsof the Greek philosophers (the Latinspiritus, intellectus). Thenoûs— on the one hand, an immaterial entity leading the universe, and, on the other, a faculty of the soul — is most often distinguished by its separate and rational nature. For Hegel too, the spirit, as a non-perceptible entity, constitutes the freest and most rational stage in the development of the Idea.


Author(s):  
Robert G. Greenhill

The interplay between the Colonial Office and British businessmen around the turn of the last century forms the background of this essay. Although the subject has been well-documented in a number of scholarly books and articles, we still lack an unambiguous definition of the relationship. Wide interpretations are still possible on the limits and the extent of the influence exercised by both officials and entrepreneurs. On the one hand, it is argued that the Colonial Office “had an instinctive dislike of government intervention in economic activity.”...


2000 ◽  
Vol 32 (2) ◽  
pp. 248-272
Author(s):  
Jeremy Black

This article is intended as a sequel to the one published in Albion 28, 4 ([Winter 1996]: 607–33). As with the earlier article, it reflects the wealth of recent scholarship and adopts a wide definition of politics, and there is a powerful element of choice and subjectivity. The last arises in part from the breadth of the subject. A definition of the political culture and process of the period that directs attention to cultural, religious, social and gender issues is not one that can be readily summarized by restricting attention to the world of Court, Parliament, and the political elite.Last time I began with cultural politics, and it is worth renewing this approach because the role of discourses as both forms of political expression and the subject of historical study remain important. The most prominent book in this field was a disappointment. John Brewer's The Pleasures of the Imagination: English Culture in the Eighteenth Century (1997) is a work about and of consumerism. The forcing house of eighteenth-century public demand provides the essential pressure for cultural modernization and for the definition of taste in this account. Consumerism has also structured Brewer's book as a cultural and intellectual artefact. As he acknowledges, he wanted to ensure that the book “would be a beautiful object,” and HarperCollins has amply fulfilled this requirement. The publisher was also responsible for fighting what Brewer terms the “alien abstractions” of the original prose, and presumably for the decision to dispense with footnotes. The book as consumer product contributes to the sumptuous cover illustration, a painting of “Sir Rowland and Lady Winn in the Library at Nostell Priory,” to the photograph of the relaxed author on the dust-jacket, and to the laudatory quotes from two big names, Simon Schama and Lisa Jardine, not noted for their work on the subject but then most potential purchasers would not know that.


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