scholarly journals Silesian Harm and Upper Silesian Awakening

2020 ◽  
Vol 8 (4) ◽  
pp. 141-160
Author(s):  
Anna Muś

The first part of the paper introduces the definition of the term Silesian harm and describes ways in which it can be observed among Upper Silesians. Further, the author elaborates on how the phenomenon emerged during the interwar period and how it was strengthened during and after the World War II, which led to exacerbation of national and ethnic conflicts in Upper Silesia. One of the effects of the World War II, was the invasion of the Red Army on Silesian lands and a wave of hatred, which led to the tragedy of the civilian population, referred to today as the Upper Silesian Tragedy. In the end, mechanisms of strengthening and consolidation of the sense of harm and abuse among the population of Upper Silesia are studied. The role of the Silesian harm in the process called 'the Upper Silesian awakening' has been scarcely studied in scholarly literature before, but its evolution indicates that the role it plays among the indigenous population of Upper Silesia has changed. Silesian harm is no longer seen as a stigma, but it has become a motivation for social and political action and participation.

2019 ◽  
Vol 20 (2) ◽  
pp. 37-41
Author(s):  
Maftuna Sanoqulova ◽  

This article consists of the politics which connected with oil in Saudi Arabia after the World war II , the relations of economical cooperations on this matter and the place of oil in the history of world economics


2018 ◽  
Vol 72 (3) ◽  
pp. 304-316
Author(s):  
Anne M. Blankenship

During the World War II incarceration of Japanese Americans, visions of a peaceful new world order led mainline Protestants to manipulate the worship practices of incarcerated Japanese Americans ( Nikkei) to strengthen unity of the church and nation. Ecumenical leaders saw possibilities within the chaos of incarceration and war to improve themselves, their church, and the world through these experiments based on ideals of Protestant ecumenism and desires for racial equality and integration. This essay explores why agendas that restricted the autonomy of racial minorities were doomed to fail and how Protestants can learn from this experience to expand their definition of unity to include pluralist representations of Christianity and America as imagined by different sects and ethnic groups.


Author(s):  
Alexander Naumov

This article reviews the role of Anglo-German Naval Agreement of 1935 in escalation of crisis trends of the Versailles system. Leaning on the British Russian archival documents, which recently became available for the researchers, the author analyzes the reasons and consequences of conclusion of this agreement between the key European democratic power and Nazi Reich. Emphasis is placed on analyzing the moods within the political elite of the United Kingdom. It is proven that the agreement became a significant milestone in escalation of crisis trends in the Versailles model of international relations. It played a substantial role in establishment of the British appeasement policy with regards to revanchist powers in the interbellum; policy that objectively led to disintegration of the created in 1919 systemic mechanism, and thus, the beginning of the World War II. The novelty of this work is substantiated by articulation of the problem. This article is first within the Russian and foreign historiography to analyze execution of the Anglo-German Naval Agreement based on the previously unavailable archival materials. The conclusion is made that this agreement played a crucial role in the process of disintegration of interbellum system of international relations. Having officially sanctioned the violation of the articles of the Versailles Treaty of 1919 by Germany, Great Britain psychologically reconciled to the potential revenge of Germany, which found reflection in the infamous appeasement policy. This launched the mechanism for disruption of status quo that was established after the World War I in Europe. This resulted in collapse of the architecture of international security in the key region of the world, rapid deterioration of relations between the countries, and a new world conflict.


2021 ◽  
pp. 31-60
Author(s):  
M.I. Franklin

Chapter 2 sets the compass through a work that seems to have little to say about sampling. 4’33” (four thirty-three) by John Cage is based on no (performed) sounds, no flashy pyrotechnics in its execution, nor reverence for the notion of music as a singular, individual creative act, or performance. The chapter considers Cage’s evocation of “silence” as the sampled material that is at stake in this iconic piece. I consider how silence, and silencing work in the context of censorship and social control given that the timeframe for the inception of 4’33” resonates with post-World War II, mid-twentieth-century United States during the Cold War. Engaging with this work can also tell us something about the role of censorship in public arts life half a century later, in the US shortly after the Al Qaeda attacks on September 11, 2001. As I argue, when regarded as a material of music, and thereby as a source from which to “sample” silence, 4’33”offers both a sonic and “sound-less” baseline for the four case studies to follow. “Silence” as rendered in Cage’s work, its wider connotations and evocation of the sensation of sound-filled stillness also serve as a signal for instances of domination, of how oppression can take place quietly, without fanfare. Considering silence as a geocultural, socio-musicological matter allows us a moment to retune our ears and minds by encountering the broader (in)audible domains through, and from which sampling practices take place.


2019 ◽  
Vol 72 ◽  
pp. 03009
Author(s):  
Saassylana Sivtseva ◽  
Olga Parfenova

The historical and cultural heritage, expressed in monuments, architectural structures, dedicated to the Great Patriotic War, today is significant. The purpose of the article is to determine the role of society in perpetuating the memory of the Great Patriotic War. The authors conclude that the events of World War II find a lively response from the public. At the same time, new tendencies in commemorative practices are traced - tragic pages of history that until recently were “uncomfortable” (and in Soviet times banned for research), such as human losses, extremely high mortality of the civilian population from hunger, forcibly transferred to special settlements, - began to be reflected in the construction of monuments, memorable places. The location of these monuments is specific - they were erected at a certain distance from public places, at the territories of churches (victims of famine, victims of political repressions), which is associated with the predicted ambiguity of their perception.


2019 ◽  
Vol 21 (1) ◽  
pp. 66-96
Author(s):  
Kate Burlingham

In the late 1960s and early 1970s, individuals around the world, particularly those in newly decolonized African countries, called on churches, both Protestant and Catholic, to rethink their mission and the role of Christianity in the world. This article explores these years and how they played out in Angola. A main forum for global discussion was the World Council of Churches (WCC), an ecumenical society founded alongside the United Nations after World War II. In 1968 the WCC devised a Program to Combat Racism (PCR), with a particular focus on southern Africa. The PCR's approach to combating racism proved controversial. The WCC began supporting anti-colonial organizations against white minority regimes, even though many of these organizations relied on violence. Far from disavowing violent groups, the PCR's architects explicitly argued that, at times, violent action was justified. Much of the PCR funding went to Angolan revolutionary groups and to individuals who had been educated in U.S. and Canadian foreign missions. The article situates global conversations within local debates between missionaries and Angolans about the role of the missions in the colonial project and the future of the church in Africa.


Author(s):  
Natalie M. Fousekis

This concluding chapter argues that California's low-income working mothers and educators saved public child care as it vanished across the nation, leaving a one-of-a-kind program between World War II and the War on Poverty. While California's child care centers provided women with a valuable service, they also produced a few generations of active democratic subjects, women who realized a need beyond their own and took political action. Indeed, whether for a year or two, women who participated in the movement learned how to express their political rights. Some of the women were leftists or members of labor unions but for most, joining parents' councils or the statewide association was their first foray into the world of politics.


2020 ◽  
Vol 4 (1) ◽  
pp. 15-30
Author(s):  
Rizqi Perdana Syarif

Abstract As of writing this article, the United Nations (UN) has turned 75 Years old. Formed from the end of World War II, the UN’s leadership is made up of the War’s victorious countries. The organization consists of 193 states from around the world. After 75 years, the UN has been criticized as being slow in responding to issues concerning International peace and security, even though the handling of such issues constitutes one of the main objectives of the UN. Proposals for UN reform have emerged since 1949 until today, but there were never any real efforts to restore the UN to its original function. Mandates from some Member States have urged the reformation of the organization. This paper discusses the efforts of the UN in responding to proposals for reform and the role of Indonesia as one of the member states of the UN. It is hoped that Indonesia can support and bring change to the UN. Keywords: Indonesia, Reform, UN   Abstrak Perserikatan Bangsa-Bangsa atau biasa disingkat PBB, sudah berumur 75 Tahun. Dibentuk dari berakhirnya perang dunia kedua, PBB dikuasai oleh para negara pemenang perang dunia. Lima Negara Anggota Permanent menginisiasi untuk membentuk PBB, dan kemudian bersama negara-negara di dunia membentuk Organisasi terbesar di dunia yang melingkupi 193 negara di seluruh dunia. Setelah 75 tahun usianya, PBB dinilai lambat dalam merespon isu yang berkaitan perdamaian dunia padahal isu tersebut merupakan tujuan dari dibentuknya PBB. Usulan untuk melakukan reformasi pun bergulir dari tahun 1949 hingga saat ini, namun belum pernah ada upaya yang riil untuk mengembalikan PBB kepada fungsi aslinya. Berdasarkan mandat dari beberapa negara Anggota PBB, PBB didesak untuk melakukan reformasi. Pada Makalah ini akan dibahas mengenai usaha yang dilakukan PBB dalam menyikapi Reformasi PBB dan Peran Indonesia sebagai salah satu negara anggota PBB. Indonesia sebagai negara anggota PBB berharap bahwa dukungannya dapat membawa perubahan bagi PBB. Kata Kunci: Indonesia, PBB, Reformasi


2021 ◽  
Vol 5 ◽  
pp. 9-29
Author(s):  
Māris Baltiņš

Pētījumā aplūkots privātdocenta statuss, kas pasaulē tika ieviests 18. gadsimtā un, sākot no 19. gadsimta otrās puses līdz Otrā pasaules kara beigām, pastāvēja arī Latvijā. Privātdocenta statuss salīdzināts ar citu pasaules valstu, galvenokārt vācu tipa universitātēm. Jēdzienu «venia legendi» un «privātdocents» skaidrojumi ar piemēriem no Rīgas Politehnikuma (RP) mācībspēku darbības atspoguļo šos jēdzienus no dažādiem aspektiem, lai 21. gadsimtā būtu saprotams to lietojums iepriekšējos gadsimtos. Autors pētījumam izmantojis arhīvu dokumentus un bibliotēku krājumus, balstoties ne tikai Latvijas, bet arī Krievijas, Vācijas un citu valstu zinātnieku atziņās. The study examines the status of a private docent, the academic position which was introduced across the world in the 18th century and which also existed in Latvia from the second half of the 19th century until the end of World War II. The status of the private docent as it used to be understood in Latvia is compared with other countries, mainly considering German-type universities. Definition of the terms «venia legendi» and «private docent» providing examples of academic activity of the lecturers of Riga Polytechnicum (RP) allow considering these concepts from various perspectives in order to make their meaning and usage in the previous centuries transparent for the users in the 21st century. Conducting the present research, the author has used archival documents and library collections, the theoretical framework includes the findings of not only the Latvian scientists, but also researchers from Russia, Germany and other countries.


2020 ◽  
Vol 66 (2) ◽  
pp. 185-206
Author(s):  
Sarah E. Cornish

The World War II diary A Woman in Berlin: Eight Weeks in the Conquered City (2005) documents one woman’s story of survival in the spring of 1945 in Berlin, during which upward of 130,000 women were raped by soldiers of the Red Army. First, this essay introduces the politics of recuperating the English translation of the diary within the context of the scant supporting historical documentation and memorialization of Berliner women’s experience during the occupation. Second, it demonstrates how the diary produces a feminist account of survival and a narrative for collective trauma by examining the diarist’s representations of the effects of rape and rubblestrewn Berlin. Third, the essay details the complicated publication history of the diary through a consideration of the relationship between the trauma sustained by the survivors of mass rape and the blows to German national identity that it documents.


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