What's the Message of Architecture?

2014 ◽  
pp. 126-136
Author(s):  
Аndrey G. Velikanov

Considers the aspects of architecture as a language able to express the current state and to prophetically indicate the upcoming changes. The aesthetic value of a construction cannot be perceived just as a separate entity, but it can be cognized in the context and not only a visual one, in space. It is necessary to see the entire complex of the accompanying phenomena, all the flow of the unfolding metaphors and values. In the model in view the figure of the author-creator must be reconsidered as no longer conforming to today's reality. The development of the Stalinist Empire style, as well as its transformations, is considered as one of the specific phenomena in the history of well-known constructions

This collection of forty original essays reflects on the history of adaptation studies, surveys the current state of the field, and maps out possible futures that mobilize its unparalleled ability to bring together theorists and practitioners in different modes of discourse. Grounding contemporary adaptation studies in a series of formative debates about what adaptation is, whether its orientation should be scientific or aesthetic, and whether it is most usefully approached inductively, through close analyses of specific adaptations, or deductively, through general theories of adaptation, the volume, not so much a museum as a laboratory or a provocation, aims to foster, rather than resolve, these debates. Its seven parts focus on the historical and theoretical foundations of adaptation study, the problems raised by adapting canonical classics and the aesthetic commons, the ways different genres and presentational modes illuminate and transform the nature of adaptation, the relations between adaptation and intertextuality, the interdisciplinary status of adaptation, and the issues involved in professing adaptation, now and in the future. Embracing an expansive view of adaptation and adaptation studies, it emphasizes the area’s status as a crossroads or network that fosters interactive exchange across many disciplines and advocates continued debate on its leading questions as the best defense against the possibilities of dilution, miscommunication, and chaos that this expansive view threatens to introduce to a burgeoning field uniquely responsive to the contemporary textual landscape.


2016 ◽  
Vol 3 (2) ◽  
pp. 96-101
Author(s):  
Willy Himawan ◽  
Setiawan Sabana ◽  
A. Rikrik Kusmara

Pulau Bali terkenal sebagai salah satu tujuan wisata terbesar di dunia yang berkaitan erat dengan budaya Bali. Perkembangan seni rupa modern tidak dapat dipisahkan dari sejarah kolonialisme pada tahun 1900-an melalui pengembangan awal pariwisata yang memengaruhi perkembangan praktik seni Bali dan wacananya. Studi kualitatif ini akan melihat Bali sebagai kawasan-kawasan yang berbeda dalam spektrum perkembangan seni rupa yang dipengaruhi oleh konteks perkembangan pariwisata di tiap wilayah. Metode yang digunakan adalah aksi partipatoris di lapangan dengan pendekatan hermeneutik untuk memahami konteks, makna, dan nilai estetik yang terbangun dalam kegiatan-kegiatan seni rupa di Klungkung dalam kegiatan komunitas Batu Belah dalam acara Global Change Art Climate 2015, di Denpasar dan sekitarnya dalam kegiatan komunitas Sprites Art 2015, dan di Buleleng dalam kegiatan komunitas Segara Lor pada Buleleng Festival 2013. Perbedaan dalam konteks pengembangan pariwisata di daerah-daerah tertentu di Bali telah memengaruhi perkembangan dan perbedaan makna dan nilai estetika karya seni di sana. The Tourism Influence on Art Diversity as a Cultural Capital of Bali: Study on the Community and Art Events in Denpasar, Klungkung dan Singaraja. The island of Bali is famous as one of the largest tourist destination in the world. The development of modern art cannot be separated from the history of colonialism in the 1900s through the early development of Balinese art activities and their studies. This qualitative study sees Bali as different regions in the spectrum of the development of art which influenced by the context of the development of tourism in each region. The method used in this study is the action partipatoris field (participatory action field research) with a hermeneutic approachto understand the context, meaning, and aesthetic value that are built in the activities of art in Klungkung by among others are Batu Belah community in “The Global Change Art Climate 2015”, in Denpasar “Sprites activities Art” in 2015, and in Buleleng in activities “Segara Lor in Buleleng Festival 2013”. Differences in the context of the development of tourism in certain areas in Bali have influenced the development and meaning differences, and the aesthetic value of the works of art there.


Author(s):  
Prof. Dr. Lalu Mulyadi ◽  

Some cities in Indonesia have a long history of city development, in East Java, for example the cities of Surabaya, Malang, Blitar, Kediri and Pasuruan are cities that have a history of urban development that still maintains the identity of the city. old buildings or colonial buildings, these buildings can still be suspected through the characteristics of building shapes and the use of ornaments that are characterized by European buildings. For this European building to be preserved, it is necessary to conduct a feasibility study of the aesthetic value contained in the building. The case study taken in writing this article is the Pancasila Building in the city of Pasuruan. The method used is descriptive analysis topically. To support the discussion in this article, field observations and literature studies were conducted. The findings in this study were to determine the physical identity of the building and the meaning of building ornaments.


2016 ◽  
Vol 148 (4) ◽  
pp. 466-475 ◽  
Author(s):  
Richard Berthiaume ◽  
Christian Hébert ◽  
Georges Pelletier ◽  
Conrad Cloutier

AbstractThe balsam twig aphid, Mindarus abietinus Koch (Hemiptera: Aphididae), is one of the most important pests of balsam fir (Abies balsamea (Linnaeus) Miller; Pinaceae) grown as Christmas trees in eastern North America. Aphid feeding on the current-year shoots results in needle distortion and shoots stunting, which reduces the aesthetic value of balsam fir trees and can have substantial economic impact. Syrphidae (Diptera) fly predators attacking this aphid are poorly known. We identified four species attacking the balsam twig aphid. Syrphus torvus Osten Sacken (Diptera: Syrphidae) was the most abundant species followed by Eupeodes lapponicus (Zetterstedt) (Diptera: Syrphidae) and Eupeodes americanus (Wiedemann) (Diptera: Syrphidae). We described the seasonal natural history of the two most abundant syrphids feeding on this aphid and we studied their synchrony with their prey. Syrphid larval density on balsam fir shoots increased rapidly and closely followed density of the balsam twig aphid. We also reported heavy parasitism of syrphid pupae by two Hymenoptera on tree foliage but lower parasitism on pupae in the soil under trees. Several cases of multiple parasitism and hyperparasitism were observed in syrphid pupae under trees. Abundance of predaceous syrphid species was higher in untreated balsam fir plantations compared with treated plantations. More research is needed to understand the role and the impact of these predators on balsam twig aphid population dynamics.


Author(s):  
Todd Berliner

Chapter 11 examines the aesthetic value of novelty in a genre’s evolution by tracing the history of the convention that characters in Hollywood musicals spontaneously burst into song without realistic motivation. The convention emerged in 1929 and largely vanished by the end of the 1950s. The chapter studies how studio-era filmmakers developed novel conventions that exploited the aesthetic possibilities of song in cinema. The eventual loss of the convention created new constraints on the uses of song, but it also enabled new aesthetic possibilities. Post-studio-era filmmakers transformed the convention, exposed it, and reclaimed it in ways that added novelty to spectators’ aesthetic experience.


2020 ◽  
Vol 5 (01) ◽  
pp. 83
Author(s):  
Yuyun Yunita

Wayang kulit is named after Javanese wayang which means shadow or taken meaning that wayang is a depiction of life or a reflection of the various human traits found in various souls of the human conscience itself. The universe itself is divided into various types into two basic traits such as wrath and kindness. The history of the story of Dewa Ruci as one of the puppet plays is a cousin of the many ways and rich in philosophical values ​​of religious diversity that is so profound. The history of this story depicts a man or man who has a lot of strong will to find the best ways that can be considered to bring people to happiness. In the search for happiness, it is not easy to do because it will be many and there are obstacles or prevention that may be faced by many. This is where the aesthetic value or beauty is packaged and wrapped up in the history of the gods of Ruci and becomes the first and foremost doctrine of the conception of the divine, humanity, and respect of the human beings with the creator or than. the story of the goddess Ruci outlines or philosophically symbolizes how human beings must go through and make an inner journey to find their true identity or look for paraning dumadi the origin and purpose of life in human beings or tackle the human gusti, the conception of God and how humans lead to God, the wayang kulit is very much, the art of wayang puppets cannot be retracted from history, which the bags are retold through wayang.


2019 ◽  
pp. 19-40
Author(s):  
Robert Stecker

This chapter offers an answer to the question: what is aesthetic value? It defends aesthetic empiricism: the view that the primary bearer of aesthetic value are experiences and that other things have aesthetic value in virtue of their capacity to provide aesthetically valuable experiences. By way of answering criticisms of this conception of aesthetic value, it argues that it is coherent, that it is grounded in the history of thought about the aesthetic, and that it does not succumb to counterexamples. The chapter concludes by looking at the idea that aesthetic value should be defined instead in terms of aesthetic properties and argues that defensible versions of such an approach are consistent with a definition in terms of aesthetic experience.


Author(s):  
E.P. Golovko ◽  
◽  
Yu.V. Golovko ◽  

The article examines the phenomenon of garden and landscape in the culture of antiquity through the prism of mythology and philosophy. Various functions of the garden are analyzed as a factor in the spiritual and intellectual development of civilization. Particular attention is paid to the aesthetic value of the garden and landscape, where green spaces served as a source of clean air, coolness, inexhaustible beauty and inspiration, performed a cognitive function, filled a person's being with aesthetic and ethical emotions. The article shows the attitude to the garden by thinkers and society as a whole - from the period of antiquity, the late European Middle Ages to the present. The garden is seen as one of the tools of introspection, a place that creates conditions for productive thinking. A classification is proposed for a number of important functions that gardens have performed throughout the history of mankind.


2016 ◽  
Vol 10 (4) ◽  
pp. 915
Author(s):  
Stefan Žarić

Studies of the theory and history of fashion, which were up until recently grouped with culture studies, gender studies, communicology, art history and anthropology are, on the academic map of the 21st century being established as separate disciplines. Consolidating these contexts, the affirmation of fashion studies has been most prevalent within the museology of fashion, as it - or rather – fashion museology is becoming one of the leading tendencies within contemporary museum practices. This paper views fashion as a specific kind of system, coded through sociocultural codes, and finds the reason for the ever-increasing number of exhibitions of fashion on the international as well as the national museum scene in the codes of fashion which oscillate between the aesthetic and the commercial. By affirming fashion as an art form on the one hand and increasing the profitability of the institution on the other, fashion exhibitions enable museums to become „fashionable“ – to keep up with contemporary, more liberal exhibition concepts. Despite the fact that in this year there have been a large number of fashion exhibitions in national museums, fashion is still without its own museology, a scientific theory which would explain it as a museum phenomenon. The exhibits are interpreted historically, while explaining their utilitarian and aesthetic value, while the question of why fashion is exhibited as an art form or a kind of cultural production to the consumer of the exhibition - the visitor – remains unanswered. By analyzing historical events which conditioned the museum exhibiting of fashion as well as the different conceptions of its exhibition, the author strives to – through the juxtaposition of international and national exhibitions catch sight of the causes of the lack of a museology of fashion, and open up the issue of its affirmation within the professional academic and museum community of Serbia.


2017 ◽  
Vol 33 (2) ◽  
pp. 426
Author(s):  
Ina Helena Agustina

Sang Cipta Rasa Mosque is an integral part of Keraton Kasepuhan incorporated within the area as a whole. The Keraton Kasepuhan itself is located in Cirebon City. Heritage value is an aesthetic value, history, scientific work, and social-spiritual value derived from the long history of historical places (Kalman;2014;200). Sunan Gunung Jati is a historical figure in the spread of Islam as well as a King in Cirebon. “Sang Cipta Rasa” Mosque is a place that becomes a milestone in the spread of Islam by Sunan Gunung Jati. The Mosque is not only a place of worship mandatory for Moslems but also as a place of spiritual awakening of the ummah (Agustina; 2015;2016). The spatial viability of the mosque through periods of civilizational changes is a phenomenon subjected as the main interest of this research.  This research is part of writer’s desertation research using Husserl’s phenomenology method implemented in Keraton Kasepuhan. This paper is written as a continuation of the aforementioned previous research, resulting in an in-depth exploration concerning the aesthetic values of spatial symbol of the mosque. The purpose of this paper is to explore the heritage value in Sang Cipta Rasa Mosque. The  finding of the exploration is a construction of perceived heritage value of both macro and micro space of Sang Cipta Rasa Mosque.  


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