GARDEN AND LANDSCAPE IN THE CONTEXT OF PHILOSOPHIC AND MYTHOLOGICAL CULTURE OF ANTIQUITY

Author(s):  
E.P. Golovko ◽  
◽  
Yu.V. Golovko ◽  

The article examines the phenomenon of garden and landscape in the culture of antiquity through the prism of mythology and philosophy. Various functions of the garden are analyzed as a factor in the spiritual and intellectual development of civilization. Particular attention is paid to the aesthetic value of the garden and landscape, where green spaces served as a source of clean air, coolness, inexhaustible beauty and inspiration, performed a cognitive function, filled a person's being with aesthetic and ethical emotions. The article shows the attitude to the garden by thinkers and society as a whole - from the period of antiquity, the late European Middle Ages to the present. The garden is seen as one of the tools of introspection, a place that creates conditions for productive thinking. A classification is proposed for a number of important functions that gardens have performed throughout the history of mankind.

2014 ◽  
pp. 126-136
Author(s):  
Аndrey G. Velikanov

Considers the aspects of architecture as a language able to express the current state and to prophetically indicate the upcoming changes. The aesthetic value of a construction cannot be perceived just as a separate entity, but it can be cognized in the context and not only a visual one, in space. It is necessary to see the entire complex of the accompanying phenomena, all the flow of the unfolding metaphors and values. In the model in view the figure of the author-creator must be reconsidered as no longer conforming to today's reality. The development of the Stalinist Empire style, as well as its transformations, is considered as one of the specific phenomena in the history of well-known constructions


2016 ◽  
Vol 3 (2) ◽  
pp. 96-101
Author(s):  
Willy Himawan ◽  
Setiawan Sabana ◽  
A. Rikrik Kusmara

Pulau Bali terkenal sebagai salah satu tujuan wisata terbesar di dunia yang berkaitan erat dengan budaya Bali. Perkembangan seni rupa modern tidak dapat dipisahkan dari sejarah kolonialisme pada tahun 1900-an melalui pengembangan awal pariwisata yang memengaruhi perkembangan praktik seni Bali dan wacananya. Studi kualitatif ini akan melihat Bali sebagai kawasan-kawasan yang berbeda dalam spektrum perkembangan seni rupa yang dipengaruhi oleh konteks perkembangan pariwisata di tiap wilayah. Metode yang digunakan adalah aksi partipatoris di lapangan dengan pendekatan hermeneutik untuk memahami konteks, makna, dan nilai estetik yang terbangun dalam kegiatan-kegiatan seni rupa di Klungkung dalam kegiatan komunitas Batu Belah dalam acara Global Change Art Climate 2015, di Denpasar dan sekitarnya dalam kegiatan komunitas Sprites Art 2015, dan di Buleleng dalam kegiatan komunitas Segara Lor pada Buleleng Festival 2013. Perbedaan dalam konteks pengembangan pariwisata di daerah-daerah tertentu di Bali telah memengaruhi perkembangan dan perbedaan makna dan nilai estetika karya seni di sana. The Tourism Influence on Art Diversity as a Cultural Capital of Bali: Study on the Community and Art Events in Denpasar, Klungkung dan Singaraja. The island of Bali is famous as one of the largest tourist destination in the world. The development of modern art cannot be separated from the history of colonialism in the 1900s through the early development of Balinese art activities and their studies. This qualitative study sees Bali as different regions in the spectrum of the development of art which influenced by the context of the development of tourism in each region. The method used in this study is the action partipatoris field (participatory action field research) with a hermeneutic approachto understand the context, meaning, and aesthetic value that are built in the activities of art in Klungkung by among others are Batu Belah community in “The Global Change Art Climate 2015”, in Denpasar “Sprites activities Art” in 2015, and in Buleleng in activities “Segara Lor in Buleleng Festival 2013”. Differences in the context of the development of tourism in certain areas in Bali have influenced the development and meaning differences, and the aesthetic value of the works of art there.


wisdom ◽  
2019 ◽  
Vol 13 (2) ◽  
pp. 136-145
Author(s):  
Haykazun Alvrtsyan

The article presents the perceptions and viewpoints of the Armenian medieval literary men concerning the spiritual symbol. Being anchored in the pan-Christian perception of the symbol, it laid the basis of the symbolic-allegorical thinking of the Armenian spiritual culture. In the history of the Armenian medieval literature and art studies, the analysis of symbols, in essence, the discovery of the epiphany in them, which is the fundamental meaning of the culture, have often been neglected. Today there is a necessity to analyse the spiritual culture in a new way to dig out its ideological – world outlook basis conditioned by the artistic and the festival and ritual functions of the different types of art. Such a research also enables us to comprehend the aesthetic, artistic and doctrinal - philosophical merits of the spiritual culture (literature, miniature, architecture, etc.) created throughout the centuries and still unknown to us in a new way, to review the system of criteria and ideological-methodological basis of the evaluation, which bears a great significance for the complete and precise perception and evaluation of the Armenian art and literature of the Middle Ages.


Author(s):  
Prof. Dr. Lalu Mulyadi ◽  

Some cities in Indonesia have a long history of city development, in East Java, for example the cities of Surabaya, Malang, Blitar, Kediri and Pasuruan are cities that have a history of urban development that still maintains the identity of the city. old buildings or colonial buildings, these buildings can still be suspected through the characteristics of building shapes and the use of ornaments that are characterized by European buildings. For this European building to be preserved, it is necessary to conduct a feasibility study of the aesthetic value contained in the building. The case study taken in writing this article is the Pancasila Building in the city of Pasuruan. The method used is descriptive analysis topically. To support the discussion in this article, field observations and literature studies were conducted. The findings in this study were to determine the physical identity of the building and the meaning of building ornaments.


This chapter studies the development and basic ideas of Western aesthetic thoughts by reviewing the aesthetic history of ancient Greece and the Middle Ages and by investigating the modern and contemporary aesthetics. It initially discusses the dominant classical Greek aesthetics, the medieval aesthetics, the 19th century aesthetics, and finally the modern aesthetics. The chapter finds that while the history of aesthetics is marked by countless schools of thoughts, only a few people of rare talent have made significant contribution to the entire human civilization through their aesthetic theories and ideas.


2016 ◽  
Vol 148 (4) ◽  
pp. 466-475 ◽  
Author(s):  
Richard Berthiaume ◽  
Christian Hébert ◽  
Georges Pelletier ◽  
Conrad Cloutier

AbstractThe balsam twig aphid, Mindarus abietinus Koch (Hemiptera: Aphididae), is one of the most important pests of balsam fir (Abies balsamea (Linnaeus) Miller; Pinaceae) grown as Christmas trees in eastern North America. Aphid feeding on the current-year shoots results in needle distortion and shoots stunting, which reduces the aesthetic value of balsam fir trees and can have substantial economic impact. Syrphidae (Diptera) fly predators attacking this aphid are poorly known. We identified four species attacking the balsam twig aphid. Syrphus torvus Osten Sacken (Diptera: Syrphidae) was the most abundant species followed by Eupeodes lapponicus (Zetterstedt) (Diptera: Syrphidae) and Eupeodes americanus (Wiedemann) (Diptera: Syrphidae). We described the seasonal natural history of the two most abundant syrphids feeding on this aphid and we studied their synchrony with their prey. Syrphid larval density on balsam fir shoots increased rapidly and closely followed density of the balsam twig aphid. We also reported heavy parasitism of syrphid pupae by two Hymenoptera on tree foliage but lower parasitism on pupae in the soil under trees. Several cases of multiple parasitism and hyperparasitism were observed in syrphid pupae under trees. Abundance of predaceous syrphid species was higher in untreated balsam fir plantations compared with treated plantations. More research is needed to understand the role and the impact of these predators on balsam twig aphid population dynamics.


Author(s):  
Todd Berliner

Chapter 11 examines the aesthetic value of novelty in a genre’s evolution by tracing the history of the convention that characters in Hollywood musicals spontaneously burst into song without realistic motivation. The convention emerged in 1929 and largely vanished by the end of the 1950s. The chapter studies how studio-era filmmakers developed novel conventions that exploited the aesthetic possibilities of song in cinema. The eventual loss of the convention created new constraints on the uses of song, but it also enabled new aesthetic possibilities. Post-studio-era filmmakers transformed the convention, exposed it, and reclaimed it in ways that added novelty to spectators’ aesthetic experience.


2020 ◽  
Vol 5 (01) ◽  
pp. 83
Author(s):  
Yuyun Yunita

Wayang kulit is named after Javanese wayang which means shadow or taken meaning that wayang is a depiction of life or a reflection of the various human traits found in various souls of the human conscience itself. The universe itself is divided into various types into two basic traits such as wrath and kindness. The history of the story of Dewa Ruci as one of the puppet plays is a cousin of the many ways and rich in philosophical values ​​of religious diversity that is so profound. The history of this story depicts a man or man who has a lot of strong will to find the best ways that can be considered to bring people to happiness. In the search for happiness, it is not easy to do because it will be many and there are obstacles or prevention that may be faced by many. This is where the aesthetic value or beauty is packaged and wrapped up in the history of the gods of Ruci and becomes the first and foremost doctrine of the conception of the divine, humanity, and respect of the human beings with the creator or than. the story of the goddess Ruci outlines or philosophically symbolizes how human beings must go through and make an inner journey to find their true identity or look for paraning dumadi the origin and purpose of life in human beings or tackle the human gusti, the conception of God and how humans lead to God, the wayang kulit is very much, the art of wayang puppets cannot be retracted from history, which the bags are retold through wayang.


space&FORM ◽  
2020 ◽  
Vol 2020 (44) ◽  
pp. 309-316
Author(s):  
Irina Bembel ◽  

The purposeful attitude towards novelty is a relatively young phenomenon. The attitude to the New as an independent value was shaped initially in the Renaissance (or in the late Middle Ages); it lies in the same channel with the theory of progress. The phenomenon of fashion was gradually formed under its influence and involved into its orbit almost all aspects of life, including art and architecture, one or another degree. The endless need for renewal is defined as one of the main features of modernity as a paradigm (‘modern’ as new, contemporary). What is fashion as a cultural phenomenon, and why did it acquire such great importance precisely in the Modern Times – the epoch of architectural ‘styles’? When does tradition become fashion? How are novelty and freedom, the two main values of the modern paradigm, related? How does the general attitude towards novelty affect the criteria for the aesthetic assessment of contemporary architecture? The category of fashion only recently has become a subject of philosophical reflection, while not affecting the sphere of architecture. In this article, the phenomenon of the New in architecture is considered from the point of philosophical traditionalism. Another starting point of reasoning is the method of the Viennese school of art history, formulated in the phrase “History of art as the history of the spirit”. The religious and philosophical context reveals a fundamentally different approach to the phenomena of novelty and freedom in tradition and modernity and deepens the understanding of the revolution that was carried out in modern architecture. Thus, it helps to substantiate S.O. Khan-Magomedov's idea of two superstyles and refutes the generally accepted point of view, according to which modern architecture directly inherits and evolutionarily develops the achievements of tradition. Taking this idea as a whole, we consider it more broadly – in the sphere of traditional and modern architecture.


2019 ◽  
pp. 19-40
Author(s):  
Robert Stecker

This chapter offers an answer to the question: what is aesthetic value? It defends aesthetic empiricism: the view that the primary bearer of aesthetic value are experiences and that other things have aesthetic value in virtue of their capacity to provide aesthetically valuable experiences. By way of answering criticisms of this conception of aesthetic value, it argues that it is coherent, that it is grounded in the history of thought about the aesthetic, and that it does not succumb to counterexamples. The chapter concludes by looking at the idea that aesthetic value should be defined instead in terms of aesthetic properties and argues that defensible versions of such an approach are consistent with a definition in terms of aesthetic experience.


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