scholarly journals CHURCH DEANS’ ANNUAL REPORTS AS A SOURCE FOR REGIONAL HISTORY OF RUSSIAN IN THE 2ND HALF OF 19TH - EARLY 20TH CENTURY

Author(s):  
Вячеслав Николаевич Новак

В статье анализируется одна из функций благочинных в синодальный период - составление отчётов о состоянии приходских храмов вверенных им территорий. Анализируются как регламенты их составления, так и сами тексты за период со второй половины XIX до начала XX в. Несмотря на то, что правила их написания были достаточно четкими, сами тексты составлялись в относительно свободной форме, зависели от стараний их авторов и принятой местной традиции, а с течением времени становились все более подробными. Они отражают как специфику церковной жизни региона (например, отношение к синодальной Церкви разных этнических групп, традиционно придерживающихся иных религий), так и быта населения в целом, указывают на общие факторы, снижающие уровень религиозности и благочестия (революционные настроения, отходничество в город на заработки). Надежду на расширение научных знаний об этом виде источников автор связывает с дальнейшим изучением фондов местных духовных консисторий, куда они поступали. The author of this article analyzes one of the main functions of the deans (incl. rural deans) during the Synodal period - working out the reports on the condition in parish churches of the territories entrusted to these deans. The author examines both the regulations of making these reports as well as the text themselves, focusing on the period of the 19th to the beginning of the 20th centuries. Despite the clear rules for writing of these repots, the texts were composed in a free form and depended on the efforts of their authors and local tradition. Over the time they turned out to be more and more detailed. They reflect both the specifics of the church life of the region (for example, attitudes towards the Synodal Church of different ethnic groups, traditionally adhering to other religions), and the life of the population as a whole. They pointed out the main factors that reduced the level of religiosity and piety (revolutionary ideas, migrations). The author connects the hope for expanding scientific knowledge about this type of sources with further study of the funds of local spiritual consistories, where these reports have been kept.

Author(s):  
Andrey Posternak ◽  

Introduction. The order of deaconesses in Byzantium was formed by the time of the Council of Chalcedon in 451. The idea of the institutionalization of the women’s ministry was revived in the new conditions in Russia of the 19th – early 20th century because of the need for Church reforms. Materials and methods. A comparative analysis of the ancient order of deaconesses and the project of its reconstruction in Russia allows us to determine characteristics of the ministry and status of deaconesses that depended on the specific living conditions of the Church. The deaconesses in the Byzantine Empire were ministers of the Church: the bishop ordained widows or virgins between the ages of 40 and 60. Deaconesses kept chastity, had property rights, were assigned to a parish, helped priests at the baptism of women, and were subordinate to clergymen. By the 12th century, the female order in Byzantium disappeared, however the honorary title of deaconess could later be worn by the prioress of female monasteries. The Russian Church has never had deaconesses, but in the 19th – early 20th century projects were discussed for the reconstruction of this women’s ministry which was actively developing in the protestant tradition. The Pre-Council Conference in 1906 developed a draft of Church reforms, including the rules for orthodox deaconesses, who could be elected from active parishioners, not nuns. It was assumed that these women were supposed to keep order in the Church, help the priest in the parish, at the baptism and catechumenate of women, help the sick and the needy, in the so called “inner mission”. However, the undeveloped status of deaconesses as new ministers of the Church did not allow this project to be implemented. Results. The order of the deaconesses that disappeared in Byzantium and the attempt to restore it in Russia show that a stable institutionalization of women’s ministry took place only at a certain period in the history of the Church which needed it.


2015 ◽  
Vol 71 (3) ◽  
Author(s):  
Pierre Jacobs

This article introduces South African churches to the reasons why elements of the late 19th and early 20th century Social Gospel movement encourages local churches to participate in their respective communities through social contribution. The article argues that the Social Gospellers understood Christian responsibility as an imperative of ‘participatio Jesu’ through social integration of living an ethos of oikoumenē. The history of the Social Gospel should be a relevant influence on mainline churches to understand the tension in the decision to participate or withdraw from social contribution today.


Author(s):  
Aleksey A. Soloviev

On the history of the first public libraries in the province towns of Vladimirskaya and Kostromskaya provinces in the second half of the 17th century - early 20th century. The author considers main statistical data of libraries and analyses necessity and influence of these libraries and reading rooms on the native population.


2020 ◽  
Vol 12 (3) ◽  
pp. 38-47
Author(s):  
Chinpulat Kurbanov ◽  

The author in this scientific article examines the stage-by-stage development and formation of customs in Turkestan in the second half of the 19th -early 20th centuries. The author studied the history of customs in Turkestan and its role in establishing a single customs line in the future with neighboring khanates. The author focuses on the role of Russia in the establishment of a single customs line and the development of customs in Turkestan


2018 ◽  
pp. 1274-1279
Author(s):  
Elena V. Olimpieva ◽  

The article reviews O. A. Shashkova’s ‘... Call the Mute Artifacts to Speech.’ Essays on the History of Archaeography of the 15th - Early 20th Century. Wide array of sources and broad geographical frameworks allow Shashkova to present emergence and development of Russian and European archaeography from the 15th to early 20th century intelligibly enough for educational purposes. A whole chapter is devoted to the manuscript tradition and publishing of sources before Gutenberg. When considering the formation of archaeographical tradition, the author uses comparative method. O. A. Shashkova offers a historical overview and analyzes theoretical and practical issues of archaeography. The reviewer notes the significance of the chosen topic due to a need to reconsider the development of publishing in light of modern views on archaeography and to make it accessible to students and non-professionals. She notes traditional academic approach of O. A. Shashkova to presentation of the development publication practices. The review considers the possibility of using the ‘Essays...’ in studying the history of archaeography and offers possible directions for a broader consideration of historical experience, in particular, of Novikov’s publication projects. The review notes the controversial nature of the author’s approach to systematization of her large historical material in order to consider issues concerning the study of archaeographical practices. It stresses that coverage of issues of development of methods of preparation of publications separately from its historical and practical aspects hinders successful mastering of the material by an untrained reader. It concludes that the publication has high practical value for specialists in archaeography and students.


Author(s):  
Daniel Beben

The Ismailis are a minority community of Shiʿi Muslims that first emerged in the 8th century. Iran has hosted one of the largest Ismaili communities since the earliest years of the movement and from 1095 to 1841 it served as the home of the Nizārī Ismaili imams. In 1256 the Ismaili headquarters at the fortress of Alamūt in northern Iran was captured by the Mongols and the Imam Rukn al-Dīn Khūrshāh was arrested and executed, opening a perilous new chapter in the history of the Ismailis in Iran. Generations of observers believed that the Ismailis had perished entirely in the course of the Mongol conquests. Beginning in the 19th century, research on the Ismailis began to slowly reveal the myriad ways in which they survived and even flourished in Iran and elsewhere into the post-Mongol era. However, scholarship on the Iranian Ismailis down to the early 20th century remained almost entirely dependent on non-Ismaili sources that were generally quite hostile toward their subject. The discovery of many previously unknown Ismaili texts beginning in the early 20th century offered prospects for a richer and more complete understanding of the tradition’s historical development. Yet despite this, the Ismaili tradition in the post-Mongol era continues to receive only a fraction of the scholarly attention given to earlier periods, and a number of sources produced by Ismaili communities in this period remain unexplored, offering valuable opportunities for future research.


Author(s):  
Marcos Nadal ◽  
Esther Ureña

This article reviews the history of empirical aesthetics since its foundation by Fechner in 1876 to Berlyne’s new empirical aesthetics in the 1970s. The authors explain why and how Fechner founded the field, and how Wundt and Müller’s students continued his work in the early 20th century. In the United States, empirical aesthetics flourished as part of American functional psychology at first, and later as part of behaviorists’ interest in reward value. The heyday of behaviorism was also a golden age for the development of all sorts of tests for artistic and aesthetic aptitudes. The authors end the article by covering the contributions of Gestalt psychology and Berlyne’s motivational theory to empirical aesthetics.


Author(s):  
Elena V. Gordienko ◽  

This article analyzes the Story of a fisherman Yết Kiêu (歇驕) who is worshiped as a tutelary spirit in villages of Northern Vietnam. Yết Kiêu is a semi-mythical character and he is widely credited with supernatural abilities and merits in war against the Mongols (1288). I investigate the text that belongs to thần tích genre (神). It is a manuscript written in Vietnamese at Yết Kiêu’s birthplace, which is the central place of his worship (on the basis of previous texts of the 16th–19th centuries). The Story of Yết Kiêu has a complex structure reflecting the history of the development of this particular text and the whole genre as well. The story can be divided in four parts differing in form and content: the folk layer (the oldest part), the historical narrative (likely compiled by court historiographers in the 15th–17th centuries), the legend of Yết Kiêu’s Mongolian bride (emerged evidently in a temple community during later centuries) and the description of Yết Kiêu’s cult (which appeared under the influence of the European research methods in the early 20th century). The article contains a fragment of the story translated into Russian.


Author(s):  
Volodymyr Zaichenko ◽  
◽  
Volodymyr Popov ◽  

The purpose of the article is to consider the modern scientific discourse on agricultural lending in Naddnieper Ukraine in the second half of the 19th and early 20th centuries and to identify promising areas for further research on this issue. The authors used empirical and theoretical methods of scientific research in particular methods of analysis and synthesis, the method of scientific abstraction, and others characteristic methods of research on economic history to achieve this goal and implement the corresponding research tasks. In recent years, a body of diverse scientific research of historians, economists and lawyers has appeared in Ukraine in which these problems are considered. These works differ both in the depth of study of the problem of agricultural lending and in the range of studied issues. The entire body of works of modern Ukrainian scientists, which forms the modern scientific discourse on the history of agricultural lending in Naddnieper Ukraine in the second half of the 19th - early 20th century, consists of three groups including in particular : 1) research, which are devoted to outstanding economists and theorists of lending of the 19th - early 20th century; 2) works on the history of the Peasant and Noble banks, branches and offices of which operated on the territory of the Ukrainian governorates; 3) research of cooperative crediting. We are obliged to note that despite a significant amount of scientific research on the history of lending (including agricultural lending) in Naddnieper Ukraine in the second half of the 19th and beginning of the 20th century, today prevail works devoted only to certain aspects of this complex and important scientific problem, without proper cooperation between representatives of various branches of knowledge. In the authors' view, synectics that is scientific cooperation of representatives of various specialties: economists, historians and lawyers, should become promising in studying the history of agricultural lending in Naddnieper Ukraine in the second half of the 19th and early 20th centuries. It allows to solve such a complex scientific problem comprehensively and considering the economic component (determination of the most optimal scientifically grounded lending methods) and the historical as well as anthropological approach and the study of the legal regulation of credit relations. In our opinion, it is exactly the kind of approach, that allows not only to study the problem of the history of agricultural lending in Naddnieper Ukraine in the second half of the 19th and early 20th century comprehensively, but also to offer modern lenders a mechanism for developing balanced and affordable credit products that will stimulate the development of the agricultural sector and the economy of Ukraine as a whole.


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