scholarly journals Semantics and functioning of epithets for the designation of the wreath in Ukrainian calendar ritual poetry

Considerable attention to the study of specific Ukrainian folk oral literature, observed recently led to the need for linguistic exploration of calendar ritual songs, because they most clearly record the echoes of the past and at the same time fix the peculiar changes caused by modern civilization processes. The folk poetry epithets are a conceptually important component of the artistic structure of folk works, including calendar-ritual poetry, as they relate to all the main images depicted in the songs. In the attributive space of calendar-ritual texts, the basic features of the outlook of the people are coded, as well as the meanings necessary for understanding the reconstruction of the mythological model of the Ukrainian world. Wreath is a ritual object that appears in all calendar ritual genres and has a wide range of epithets. It is determined that the names of plants are the most productive attributives for the designation of the wreath. This is due to the ritual practice of making wreaths from certain plants, endowed with symbolic semantics. Instead, epithets related to the names of jewels and express the idea of value are later in origin. It is observed that among the analyzed attributives, those whose have the positive evaluative component in the semantic structure are predominant. This is due to pragmatic studied texts, the purpose of ritual practices, mainly to the preservation, enhancement and production of important and useful things for person, and an overall positive reflection of the symbol of the wreath in the folk tradition. Attention is drawn to rarely used, but symbolically spacious epithets, the analysis of which contributes to the conceptualization of individual fragments of the world's mythological model. Consequently, the epithet characteristic of the wreath as a ritual object depends on the subject of the text, the speaker's orientation on the appropriate speech strategy to achieve the desired goal, as well as on the peculiarities of the mythopoetic model of the world. Epithets of the autumn-winter cycle are mostly secondary, transposed both from texts of spring-summer songs, and borrowed from the wedding ritualism of Ukrainians.

2021 ◽  
Vol 23 (1) ◽  
pp. 137-155
Author(s):  
Rosine-Alice Vuille

Historical fiction covers a wide range of texts and presents a large variety of views on the subject of history. It is often seen as a way of narrating history from a perspective ignored by academic historiography, thus offering an alternative narrative of the past. This other way of writing history, namely by way of literary texts, is not always conscious or openly acknowledged. In her essays on literature, the Hindi writer Kr̥ṣṇā Sobtī (1925–2019) clearly formulates her views on the role of the writer when she commits herself to represent the past, differentiating her role from that of a historian per se. Personally, as a writer, she is primarily interested in the perception of time of the people of a region and their understanding of their own past transmitted through tales, songs and other media; this constitutes what Sobtī calls the “other history”, a notion close to Jan Assmann’s “mnemohistory”. Through the example of Sobtī’s magnum opus, Zindagīnāmā, this paper explores what this specific way of narrating history reveals about the rural society of the pre-Partition Punjab.


Author(s):  
Þorsteinn Vilhjálmsson

The subject of astronomy in folk tradition, or folk astronomy, requires some explication. It is, for instance, not the same as ethnoastronomy, which primarily studies the astronomical ideas of contemporary societies. However, the subject overlaps with archaeoastronomy when defined widely as the interdisciplinary study of prehistoric, ancient, and traditional astronomies worldwide within their cultural context that includes both written and archaeological records. The most useful definition of “astronomy in folk tradition” might be “astronomy of the people or of the common man,” or even “lay astronomy,” left to us through tradition, where the term “astronomy” may, for further clarity, be replaced by “ideas and observations of the sky.” In any case, it is worth keeping in mind that the content of folk astronomy of one society may overlap with the content of established astronomy of another society at another time and place. Scientific ideas or theories have their roots in the past, even before the advent of any “experts.” Folk astronomy of the past is often less accessible for historical studies than mainstream astronomy, especially in a society leaving few records or artifacts. Revealing sources may, however, be found by looking beyond the conventional. For instance, various sources on mythology and religion may give information on the astronomical and cosmological ideas of previous societies. Purportedly fictional literature, like the works of Dante and Chaucer, may also yield information of this kind, although they were not explicitly composed for that purpose. But there are also writers who have deliberately written on the astronomical ideas of their society at their time, although their works were outside of the best known corpus and sometimes intended for common people. Two Old Norse examples are the 13th-century Norwegian King’s Mirror and the Icelandic 12th- to 14th-century material edited in the volume of Alfræði íslenzk II. Among other things, these sources treat phenomena that are not observable outside the subarctic region. A third example is the 14th–15th century North European Seebuch with practical information for seamen, partly linked to astronomy. In any case, two types of folk astronomy can be distinguished: (a) practical astronomy that people use as a tool in daily life, for example, to determine the time of day or year, or for travel and navigation; (b) ideas related to cosmology or cosmogony, religion, or supernatural beliefs, which would neither imply practical uses nor consequences.


Author(s):  
Emilija Redžić

This paper is the result of the field research in the area of Sirinićka župa, at the foot of Šara Mountain. The subject of the research is the description of the ritual called Lazarica, which is related to Lazarus Saturday. From the ethno-linguistic aspect, the real and action components of the ritual are analyzed, which provides insight into the ritual procedures and objects. Rituals are presented in the past and present, with all variants of the Lazarica ritual recorded in the field, in order to determine the differences caused by time, as well as folk beliefs and attitudes regarding different segments of the customary-ritual practice, in order to gain a more complete picture of cultural consciousness of the people in this area.


In the last year or two there has been a remarkable increase in the interest, both popular and scientific, in the subject of climatic change. This stems from a recognition that even a highly technological society is vulnerable to the effects of climatic fluctuations and indeed may become more so, as margins of surplus food production are reduced, and nations become more interdependent for their food supply. In this respect our concern is with quite small changes - a degree (Celsius) or less in temperature and 10 % or so in rainfall. Probably we may discount some of the more alarmist suggestions of an imminent and rapid change towards near glacial conditions as these are based on very sketchy evidence. However, whatever the time-scale of climatic fluctuations with which we are concerned, we may hope to learn a great deal which is relevant to the factors which will control our future climate from the study of its more extreme vagaries in the past. Information relevant to the weather in such extreme periods is coming forward in increasing detail and volume from a wide range of disciplines. The variety of the evidence, its lack of precision as a strict measure of climate, and the number of different sources all make it difficult for an individual to build up a clear picture of past climates. However such a picture is needed, if explanations and interpretation are to be possible. Ideally one would need a synchronous picture of the climate of the whole world at selected epochs in the past. Various international programmes are directed to forming such pictures.


2020 ◽  
Vol 9 (1-3) ◽  
pp. 195-212
Author(s):  
Tōru Yagi

Abstract Kyoto is home to a number of unique year-end festivals. This article focuses on traditions that occur during Shimotsuki and Shiwasu (the eleventh and twelfth months of the old Japanese lunisolar calendar), including the fire festivals of O-hitaki, Niinamesai, and Daikondaki; events that celebrate visiting deities, such as Daishikō; and purification rites of Shintō, Buddhist, and folk tradition, such as Kakure nenbutsu, Butsumyōe, and Sekizoro. Analysis and comparison of these rituals reveals a common motivation for their origin. As the power of the sun wanes with the winter solstice, the people of Kyoto in the past felt a need to reflect on the previous year, cleanse themselves of accumulated sin and misfortune, and pray that the coming year would bring peace, fortune, and a fertile harvest.


1997 ◽  
Vol 40 (3) ◽  
pp. 333-338 ◽  
Author(s):  
Rubén G. Rumbaut

In at least one sense the “American century” is ending much as it had begun: the United States has again become a nation of immigrants, and it is again being transformed in the process. But the diversity of the “new immigration” to the United States over the past three decades differs in many respects from that of the last period of mass immigration in the first three decades of the century. The immigrants themselves differ greatly in their social class and national origins, and so does the American society, polity, and economy that receives them—raising questions about their modes of incorporation, and challenging conventional accounts of assimilation processes that were framed during that previous epoch. The dynamics and future course of their adaptation are open empirical questions—as well as major questions for public policy, since the outcome will shape the future contours of American society. Indeed, as the United States undergoes its most profound demographic transformation in a century; as inexorable processes of globalization, especially international migrations from Asia, Africa, and the Americas, diversify still further the polyethnic composition of its population; and as issues of immigration, race and ethnicity become the subject of heated public debate, the question of incorporation, and its serious study, becomes all the more exigent. The essays in this special issue of Sociological Perspectives tackle that subject from a variety of analytical vantages and innovative approaches, covering a wide range of groups in major areas of immigrant settlement. Several of the papers focus specifically on Los Angeles and New York City, where, remarkably, fully a quarter of the total U.S. immigrant population resides.


Rural History ◽  
1990 ◽  
Vol 1 (2) ◽  
pp. 219-247 ◽  
Author(s):  
Barry Reay

More bad history has been written about sex than any other subject. Our ignorance about the sexual attitudes and behaviour of people in the past is compounded by a desire to rush to rash generalisation. This is unfortunate, for (consciously or not) our perceptions of the present are shaped by our assumptions about the past. Britain's current preoccupation with ‘Victorian values’ is but a politically visible example of a more general phenomenon. And, more specifically, we do not know a great deal about lower-class sexuality in nineteenth-century England. There are studies of bourgeois desires and sensibilities, but little on the mores of the vast bulk of the population.As Jean Robin has demonstrated recently, one of the most fruitful approaches to the subject is the detailed local study – the micro-study. It may not appeal to those with a penchant for the broad sweep, but such an approach can provide a useful entry into the sexual habits of the people of the past. This article is intended as a follow-up to Robin's work. It deals with a part of rural Kent and, like Robin's work, it covers an aspect of nineteenth-century sexuality – in this case, the social context of illegitimacy. More particularly, this study (and here I differ from Robin) will question the usefulness of the concept of a ‘bastardy-prone sub-society’ (more of which later), a term still favoured by many historical sociologists. The experience of rural Kent suggests that bearing children outside marriage should be seen not as a form of deviancy but rather as part of normal sexual culture.


During the past five years a programme of research involving air-fuel explosions in a closed vessel has been in progress at the National Physical Laboratory for the Engineering Research Board of the Department of Scientific and Industrial Research. Among the experimental results obtained, those relating to Carbon Monoxide and Methane were considered likely to be of interest to the Society, and form the subject of the present communication. Of the two investigations described, the first gives experimental data on the respective influences of hydrogen-air and water vapour on a carbon monoxide-air explosion, and the second relates to explosions of methane and air over a comparatively wide range of initial temperature and pressure.


1919 ◽  
Vol 13 (4) ◽  
pp. 577-592
Author(s):  
Kirk H. Porter

Within recent years there has been a tendency to give more careful attention to the technique of legislation. In the past proposed laws have often been prepared by legislators who knew what they wanted, but were not able to express their wishes in scientifically constructed form. It is desirable of course that representatives of the people should determine legislative policy; and yet it is not counter to any intelligent principle of democracy that the drafting of bills should be done by experts who can put in brief though adequate phrases the essence of what the technically unskilled representative may want. It should be their task to use political machinery intelligently, and to warn the overzealous advocate against using it in a vain attempt to achieve an end which mayhap cannot be secured through political machinery at all. It is right that the people, through democratic channels of popular assemblies, should determine what they want; but it is no less proper that use should be made of those with special training to formulate ways and means.Some states have already established legislative reference bureaus which do the work of bill drafting. The individual legislator goes to the bureau with a general outline of a law he has in mind. The bureau renders expert advice on the subject matter of the bill, if such advice is wanted, and proceeds to draft a measure embracing the subject in hand. The staff connected with the bureau should be prepared to offer advice as to the constitutionality of the proposed law, to cite precedents in other states if such can be found, and to express an opinion as to the probable attitude of the courts when interpreting it. Information should be at hand regarding the experience of other states, or indeed other countries, with similar legislation.


Symmetry ◽  
2021 ◽  
Vol 13 (12) ◽  
pp. 2249
Author(s):  
Muhammad Aamir Ali ◽  
Hasan Kara ◽  
Jessada Tariboon ◽  
Suphawat Asawasamrit ◽  
Hüseyin Budak ◽  
...  

From the past to the present, various works have been dedicated to Simpson’s inequality for differentiable convex functions. Simpson-type inequalities for twice-differentiable functions have been the subject of some research. In this paper, we establish a new generalized fractional integral identity involving twice-differentiable functions, then we use this result to prove some new Simpson’s-formula-type inequalities for twice-differentiable convex functions. Furthermore, we examine a few special cases of newly established inequalities and obtain several new and old Simpson’s-formula-type inequalities. These types of analytic inequalities, as well as the methodologies for solving them, have applications in a wide range of fields where symmetry is crucial.


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